December 27, 2024 • 49 mins
We can’t change our past, but we can learn from it. See why we may need to look back before we can move forward.
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Speaker 1 (00:01):
Hey, this is Stephen Ferdick.
Speaker 2 (00:02):
I'm the pastor of Elevation Church and this is our
podcast and I wanted to thank you for joining us today.
Hope this inspires you. Hope it builds your faith. Hope
it gives your perspective to see God is moving.
Speaker 1 (00:12):
In your life. Enjoy the message.
Speaker 2 (00:19):
I just want to share with you nine verses of
scripture and finish something that I started back in twenty fourteen.
It seems like to me that New Year's Eve is
a perfect time to finish your business. And I started
something in twenty fourteen. I preached a little message about
(00:42):
holding on to the promise of God through the storms
of life. And I called the message from something that
the apostle Paul said during a shipwreck that he survived.
I called the message it will happen the first message
this year. God gave me a sequel to that message
(01:04):
that I preached a few months ago in our church,
and it was about making sense of setbacks and that
after you have survived the storm, you have to find
out why you survived.
Speaker 1 (01:16):
It was for a reason.
Speaker 2 (01:17):
So we followed Paul from the Adriatic Sea where he
was adrift with no hope of being saved all the
way to a little strange island called Malta, where God
used him to perform miracles and release healing. Not without difficulty,
but destiny never is. It's difficult by design that way,
when God uses you, you won't get confused about who is
(01:40):
doing the great things, and you'll give him the glory.
And so we preached that message this year, and that
message was called it had to Happen. And I've heard
a lot of good feedback about those messages. But tonight
I want to complete the trilogy, and I want to
(02:02):
finish this series of messages from Philippians chapter one, verses
twelve through twenty. We're going to follow Paul all the
way to Rome. He's crossed the Mediterranean, he's left Malta
after three months of ministry. He's now, according to many scholars,
under house arrest in Rome, where the Book of Acts
(02:23):
incidentally ends. But his ministry did an end where the
book did. And I want to pick up on this
letter that he wrote from the prison in Rome and
just read it to you. I'm going to take my
time to read it because the context of this message
(02:43):
will determine whether or not you can receive it at
a level that will make it effective in your life.
And starting in verse twelve, Paul says, now I want
you to know, brothers and sisters, that what has happened
to me has actually served to advance the Gospel. As
a result, it has become clear throughout the whole Palace
(03:04):
Guard and to everyone else, that I am in chains
for Christ and because of my chains. Not in spite
of my chains, but the power of God is being
released through the thing that you might pity me for
because of my chains, because of my confinement, there is
(03:26):
a great purpose unfolding where I am positioned. As a result,
it has become clear throughout the whole Palace Guard and
to everyone else that I am in Chaine for Christ,
and because of my chains. Most of the brothers and
sisters have become confident in the Lord and dare all
the more to proclaim the Gospel without fear. It's true
(03:47):
that some preach Christ out of envy and rivalry, but
others out of love, knowing that I am put here.
Speaker 1 (03:54):
See, when you understand.
Speaker 2 (03:55):
That God is positioning you, you don't fear what people
might do to you, because there is not a situation
that they can put you in that God will not
show up in the midst of don't make me preach,
because I'm just trying to read the scripture and I
hadn't even really set it up appropriately yet, and I
only got so long on this clock. But as those
(04:15):
Hebrew boys who went into a fiery furnace, if a
fourth man won't step in just when it gets cranked
up seven times hotter than it's supposed to be, and
the only thing that's gonna fall off in the fire
is the ropes that had you bown. God lets you
be in the fire to set you free. And so
(04:41):
he said the former seventeen preached Christ out of selfish ambition,
not sincerely supposing they can stir up trouble for me
while I am in chains. This is a cool part
that only an old man can say. But what does
it matter. I live enough to let some of my
(05:02):
concerns fall off of me. Now I have a sense
of priority, and I'm not concerned about what they say,
and I'm not concerned about their motives, because God's intention
is always more powerful than human motive. The important thing
(05:25):
is that in every way, whether from false motives or true,
Christ is preached, and because of this. Because of this,
I rejoice, not because of a new car, but because
of a calling.
Speaker 1 (05:38):
Because of this, I.
Speaker 2 (05:41):
Rejoice, yes, and I will continue to rejoice, for I
know that, through your prayers and God's provision of the
Spirit of Jesus Christ, what has happened to me will
turn out for my deliverance. I eagerly expect and hope
(06:02):
that I will in no way be ashamed, but will
have sufficient courage so that now as always Christ will
be exalted in my body, whether by life or by death.
Now I read all that just to go back to
verse twelve where I started. Now, I want you to know,
brothers and sisters, that what has happened to me, what
(06:26):
has happened to me, has actually served to advance the gospel.
All right, it will happen. It had to happen. And
my message for you tonight, if you can say it
with Paul by faith, is this, it will happen.
Speaker 1 (06:47):
It had to happen.
Speaker 2 (06:49):
But tonight look at your neighbor and say, I want
you to know I'm glad it happened. Now, this one's
going to be kind of tough to get with this,
because there are really two reasons that we put on
(07:09):
this praise party. One year I turned to Holly, I said,
we're getting too old to try to stay up on
New Year's Eve without accountability.
Speaker 1 (07:16):
Let's have church on New Year's Eve.
Speaker 2 (07:20):
And it really serves two purposes if you allow it to.
It serves the purpose of allowing you to reflect and expect.
So two questions I want to hang over your head
as you sit there tonight on whatever campus or around
whatever screen, how are your viewing this? I want to
ask you two things. Are you where you want to be?
(07:41):
And are you ready for what's next? God brought you
here tonight to give you the opportunity to reflect and
to expect. So as I reflect, am I where I
want to be? And as I expect, am I ready
for what's next? Now, as you reflect, you've got to
(08:06):
understand that reflection must be done correctly in order to
be productive. There is a way of reflecting on your life,
and I think this is why some of us avoid
looking back that can leave you paralyzed in a sense.
There is a type of reflection that does not energize you.
There's a type of reflection that can.
Speaker 1 (08:28):
Bring you into a state of resentment.
Speaker 2 (08:33):
As you look back over what happened to you for
you this year, there may be a temptation for you
to reflect to the point of resentment. And there may
be some people this year who were supposed to support you,
and maybe you expected them to be standing by you,
(08:55):
but you find yourself a little more lonely at the
end of this year. You're even going through your photo
stream on your phone. I found can be dangerous because
some of the people that I'm scrolling through that I
felt one way about in January, I feel differently about
them in December because and you have to be careful.
(09:18):
You have to be careful if you want to go
back on the timeline. You may feel some things and
when you reflect, it's important that you avoid resentment on
one level. But I think also you should be very
careful when you reflect, because not only can you begin
to resent opportunities that you didn't get or maybe ways
(09:39):
that you were not acknowledged, which can bring you into
a state of resentment, but you also got to watch
out for regret. This is like the devils are in
r you know, regret and resentment, Now they're really the same.
Regret is just resentment turned inward. It's when you take
a look at where you said you would be on
(10:01):
December thirty one, twenty seventeen, and the scale says something
different than your list said three sixty five ago. Or
it can be when you are thinking about all of the.
Speaker 1 (10:21):
Dance recitals that you missed.
Speaker 2 (10:23):
Or it could be that you think about how you
promised to be more faithful in church this year, but
you didn't quite make it happen. But you did get
here tonight, high five of your neighbor and say you're
ahead for twenty eighteen. You already got a gold star
on the Jesus Christ chart. Now, there is a type
of reflection that leads to regret.
Speaker 1 (10:46):
There is a type of reflection that leads to resentment.
Speaker 2 (10:50):
But the right kind of reflection will lead to resolution.
The right kind of reflection as demonstrated by the apostle
Paul in Philippians Chapter one from I Believe a Roman
prison cell, which was really a rented home where.
Speaker 1 (11:07):
He was allowed to see people.
Speaker 2 (11:09):
But remember now he's been waiting for a trial for
maybe as much as four years, and still after four
years of bouncing around from prelate to pre late, from
governor to governor, there's still no resolution for his situation.
Yet Paul exhibits the kind of attitude in Philippians chapter
(11:31):
one that I am striving to see.
Speaker 1 (11:33):
Manifest in my own life. As he reflects, he.
Speaker 2 (11:37):
Demonstrates that your spirit does not have to be a
reflection of your situation. What I'm trying to say is
you do not have to allow your outlook to be
defined by the events that brought you to this point.
Paul proves it clearly in Philippians chapter one, verse twelve
(11:58):
through twenty. And really I see him in Philippians chapter one,
verses twelve through twenty, correcting some of the rumors that
have apparently begun to surface in ephesis about his situation.
I don't mean to say ephesis, I mean to say Philippi.
But really, everybody, every church that Paul started has started
(12:18):
to talk a little bit. I can almost hear them
whispering behind his back.
Speaker 1 (12:22):
Did you hear about Paul.
Speaker 2 (12:25):
He still hasn't had his trial yet, looks like his
ministry is over.
Speaker 1 (12:31):
It's horrible what happened to Paul.
Speaker 2 (12:33):
He was only trying to help, but you know, he
probably pushed it a little too far. He kept on
preaching to the Gentiles, and the Jews told him to
stop it, but he wouldn't stop it, and then he
told those gentiles they didn't have to get circumcised. And well,
you know, he probably if he would have toned it
down a little bit, you know, if he wouldn't have
(12:55):
appealed his case to Caesar, he might have got set
free by Festus. Did you hear what happened to Paul?
It's horrible what happened to Paul. Terrible thing what happened
to Paul. You can almost hear them whispering from the
church at Philippi, which Paul founded a decade earlier.
Speaker 1 (13:11):
But now some things have happened.
Speaker 2 (13:14):
And not only has time passed, but it seems that
Paul's ministry has come.
Speaker 1 (13:18):
To a grinding hall.
Speaker 2 (13:21):
There is to be no more movement during this period.
Speaker 1 (13:24):
And I can almost hear.
Speaker 2 (13:25):
The whispers from the Church at Philippi when Paul speaks
up in verse twelve and says, now, I want you
to know, brothers and sisters, that what has happened to
me has actually somebody say, actually, actually I know what
you heard. But forget what you heard for a minute.
(13:46):
Let me set the record straight and you know, I
hear the spirit of the Lord saying tonight that before
you leave twenty seventeen, you need to set the record
straight about.
Speaker 1 (13:57):
What really went down this year. You need to set
the record straight.
Speaker 2 (14:01):
As a matter of fact, we came tonight to give
God praise for what he brought us through, and we
came tonight to make our commitment to Him that we
will follow him throughout the course of this year, no
matter how the road might wind or where it might
lead us. But we also came to set the record straight,
to let the devil know that everything we went through
(14:23):
this year was a scroof of the promise and the
power and the unlimited potential of the ever ruling, ever rating,
ever present. God, tell your neighbor, I came to set
the record straight. I don't know what you heard. You
might have heard that I was on the way down,
(14:45):
but I came to set the record straight. There's some
things I need you to.
Speaker 1 (14:49):
Know before January hits my watch.
Speaker 2 (14:58):
So one thing I'm trying to before I make a
New Year's resolution, I want to make a few revisions.
Paul wants to make a few revisions. Let's talk for
a moment about the revision. The revision. I've noticed a
lot of times that when we write a song or
(15:20):
when I write a sermon, the magic happens not on
the first draft or the second draft or the third draft,
but it is in the revision that the potential of
the song or the sermon is revealed. Oh. I love that,
because when I think about it, I think that maybe
(15:42):
there are some things this year where I'm getting the
story wrong and I need to see it differently. He's
not looking good for Paul. That looks like he's gonna
make it. It doesn't look like it's embarrassing when your
pastor is in jail.
Speaker 1 (16:02):
I would imagine.
Speaker 2 (16:06):
I hope you never have to find out firsthand what
that's like, not planning that.
Speaker 1 (16:13):
But remember, now.
Speaker 2 (16:15):
He's been driven across the Adriatic Sea, three months in Malta.
Now he finds himself in Rome and he's still waiting,
and the situation is still unresolved.
Speaker 1 (16:28):
But he's not.
Speaker 2 (16:32):
Resolution is not an event, It is a decision. And
as Paul reflects from Rome and looks at what's happening,
he understands that, Well, sometimes people will misjudge your situation
because they do not know the backstory, and so he
(16:52):
is informing them. He's taking the opportunity to inform them
about what is apparent and what is actual. I love
it because sometimes what's happening on the surface is not
the real story. And so Paul is focusing here not
on what is happening to him, but what is happening
(17:14):
through him. The story that you tell is dependent on
the point of view that you have. So while others
are looking at Paul's life from the outside end, they
are judging him a failure.
Speaker 1 (17:26):
While others are.
Speaker 2 (17:27):
Looking at Paul's life from the outside end, they're saying
he's going down now. While others are looking at Paul's
life from the outside end far away from Philippi across
the Mediterranean Sea, it doesn't look.
Speaker 1 (17:39):
Good from Paul.
Speaker 2 (17:40):
But Paul is not looking at his situation from the
outside end. He's looking at his situation from.
Speaker 1 (17:47):
The inside out.
Speaker 2 (17:48):
Now, the inside is where the spirit of God lives,
and the spirit of God lives in you. Greater is
he that is in you than he that is in
the world. So it means that no matter what resistance
is against me, somebody shot, I'm glad it happened. There
are some things that I went through this year that
I didn't like. There are some things that I went
(18:11):
through this year that hurt. And I'm not saying that
they didn't hurt. They hurt. I'm not saying that they
didn't hurt. They hurt, Like hell, you should have.
Speaker 1 (18:20):
Left your kids home. It's New Year's Eve. I'm not
saying that I would have chosen.
Speaker 2 (18:25):
Them if I had had the opportunity. But now that
I've been through it, there is something that I learned
through what I went through that made me who I am,
and I'm standing to take John didn't come to given praise.
Speaker 1 (18:39):
Somebody shot. I'm glad.
Speaker 2 (18:51):
They probably felt sorry for Paul. They were probably signing
petitions to their senators to get Paul out of prison.
Paul said, stop all your petitions. Don't feel sorry for me.
I know I got these chains on me.
Speaker 1 (19:11):
But I'm freer than all y'all.
Speaker 2 (19:17):
Now. I didn't like it at the time. I didn't
get it at the time.
Speaker 1 (19:22):
It didn't make.
Speaker 2 (19:23):
Sense while I was in it. But I've been here
long enough to recognize, and I've been through enough storms
to know. And I held on to the planks of
the boat and made it across the sea and saw
Gods provision at a level that now I can tell
you that actually God is up to something. Vaul says,
(19:52):
I'm not a hostage. I want you to say that
because this is a revision that you need to make,
because some of you have made yourself the victim of
twenty seventeen, and we need to.
Speaker 1 (20:04):
Make some revisions.
Speaker 2 (20:07):
Because you cannot leave twenty seventeen like a victim and
go into twenty eighteen like a victor. And you've got
to make a decision tonight. You've got to revise some
of the stuff in your story and take a cue
from Paul. I was confused at first because he said,
I want you to know, brothers and sisters, that what has.
Speaker 1 (20:27):
Happened to me.
Speaker 2 (20:28):
But then he gives no detail about what actually happened
to him. All he talks about is what God did
through the events that he could have been bitter about.
Speaker 1 (20:41):
I'm not a hostage.
Speaker 2 (20:43):
Don't feel sorry for me. In fact, Paul might say,
I always wanted to go to Rome to preach the gospel.
I didn't think I'd have to drag these shackles through
the streets to do it.
Speaker 1 (20:58):
But it actually works out.
Speaker 2 (20:59):
Pretty good, because all these guards have to listen to
me preach anytime I open my mouth. I'm not a hostage.
I'm not a hostage to your opinions. I'm not a
hostage to what went wrong. I hear Paul saying all
(21:20):
the way from Rome, shouting across the Mediterranean Sea, shouting
all the way into twenty seventeen, just before midnight Eastern
Standard time, shouting to Elevation Blakeney, shouting to University City,
shouting to Lake Norman, shouting to the overflowing Valentine, shouting
to the epham watching online. I hear God shouting into
(21:42):
your iPhone.
Speaker 1 (21:42):
Ten.
Speaker 2 (21:43):
I hear this message. I hear Paul saying, I'm not
a hostage. I'm a weapon. See, I'm made up my
mind anywhere God puts me, there's no purpose for it.
I'm not a hostage. You better stuff your neighbor right now.
Say I'm not a hostage. I'm a weapon, formed in
(22:06):
the fire hell, steady, in.
Speaker 1 (22:08):
The hands of God. And it ain't nothing dark it.
Somebody shut out a weapon, wats out devil.
Speaker 2 (22:17):
Every time he'll cut on me.
Speaker 1 (22:19):
You make me sharper.
Speaker 2 (22:24):
I'm loading now, I'm focused now I mean, now I
know what matters now. He was like a sphirit of
God is breaking out on this side of the church.
Somebody thoughts you were trapped. It's not you this trapped.
It's the enemy. If you got the devil on the run,
(22:47):
come to your.
Speaker 1 (22:48):
Back town, go set the record straight. I came here
and change.
Speaker 2 (23:02):
But because I'm here, somebody's gonna get set free.
Speaker 1 (23:06):
God would be here, not Caesar, not Festus.
Speaker 2 (23:15):
It wasn't the boat that brought me here. It was
the purpose of God. People goes.
Speaker 1 (23:21):
I thought something out. I found out that I found out.
I got like twenty six minutes. I found out.
Speaker 2 (23:28):
That that progress is relative to priorities. I'll ask a question.
It's kind of stupid illustration, but it's late. Uh what
was that progress? Come on? Now, it depends on what
(23:51):
destination I intended to arrive at. Just because I stepped
toward you doesn't mean that's where I had in mind
to go. So I might have been going the wrong
way if I really needed to get over here, because
I was thinking all night how cool it would be
to preach from up here, just all the way up
(24:12):
at the top.
Speaker 1 (24:14):
Let's see, this might be progress.
Speaker 2 (24:17):
I can't tell yet because progress is relative to priorities. Now,
I didn't come tonight to do cardio. I already got
my workout before we came, right right down the word,
did you write down revision? Because there's some parts of
your story you need to rewrite before we go into
a new year, because if you carry the mentality that
(24:39):
you are trapped in a situation, or trapped in what
they thought, or trapped in what they did, or trapped
in the event, somebody shot, I'm glad it happened. And
here's why number two, Because I'm focused on the results.
I don't have to like the event to celebrate the result.
(24:59):
And I if you saw it, but Paul said it clearly.
He said, as a result, that's thirteen as they want
to reinforce it with screen support. As a result. I
was talking to one CrossFit dude. We were talking about
exercise a minute ago. One crossfitter in the whole New
Year's Eve praise party, and he was meeting me at
(25:25):
an event that I was preaching at. He said he
was coming. He was a little lady, wasn't too late.
But he was apologizing because apparently he likes to be prompt.
He said, so sorry, I just had a great workout. Now,
to me, that's paradoxical in nature great workout. I never
felt that way about a workout. I said, what was
a great workout? What made it great? He said, I
(25:46):
threw up three times. Now, brain damage twisted value system.
Speaker 1 (25:56):
But I get it.
Speaker 2 (25:58):
What he enjoyed wasn't how he felt during the routine
of working out. You don't have to like what it
felt like to appreciate the change that it is creating.
And a lot of us when we assess a year,
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we assess it by how much we enjoyed the different
experiences in that year. I was reading an interesting book
by the Heath Brothers. They have written several books. They're
more sociological in nature, but they're also good for businesses.
Most recent book The Power of Moments. It gave a
snapshot of what psychologists call the peak ind theory. And
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here's what they say. When we assess our experiences, we
don't average our minute by minute sensations. Rather, we tend
to remember flagship moments. That's the peaks, the pits, and
the transition. They used the example of Disney World. They said,
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if you were rating your experience at Disney World minute
by minute on a scale of one to ten, your
average rating would probably be one point seven, and no
one would ever go if you think of all the
lines that you stand in and all of the heat
that you endure, and it's a small, small world after all,
what a blessing. But you don't assess the experience by
(27:31):
what did they say? Your minute by minute sensations. Rather,
we tend to remember the peak and the end, or
the peaks, the pits and the transition. So when I
say to you, how was this year for you, don't
be so quick to call it a bad year just
(27:52):
because you went through some hard things.
Speaker 1 (27:57):
I'm trying to.
Speaker 2 (27:58):
Get you, by faith to accept whatever God allowed, and
not only that, but to now see how it actually
can serve to advance the gospel. If that's not your priority,
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if God is not your focus, then you have no
way of measuring your progress against a standard that you
have not set for your life. Paul isn't writing about
how wonderful the food is. Paul is not writing about
how strong the Wi Fi signal is in the Roman
prison system. What he's talking about is the results. He's saying,
(28:47):
I don't necessarily like what I'm going through. And I'm
not saying that it's fair. That's not the point. The
point is that God is achieving a purpose through this
that is making it clearer and clearer what he put
me on the earth for. So touch somebody and say
I'm making progress. I'm making progress, And as long as
I know I'm making progress, I can endure anything.
Speaker 1 (29:10):
I'm glad it happened.
Speaker 2 (29:12):
I was reminiscent with a friend about something that happened
earlier this year. What happened was so horrible. At the time,
we didn't think we could make it through. But you know,
when we were talking about it and looking back on it,
we realized that some things are so much better. Now.
Speaker 1 (29:25):
Come on, now, how many of you can relate?
Speaker 2 (29:26):
Somebody broke up with you and you thought you couldn't
make it without them, And then you looked them up
on Facebook and you fell on your knees and thank
God that.
Speaker 1 (29:35):
They broke your heart.
Speaker 2 (29:37):
Oh, thank God they weren't interested in me. Look what
could have been. Look what the Lord has done. I
don't always understand the reason, but I praise God for
the result.
Speaker 1 (29:57):
This takes faith.
Speaker 2 (29:59):
Can you praise God for the result of a situation
that has not yet resolved, not to say ten years later.
Speaker 1 (30:09):
I'm glad it happened.
Speaker 2 (30:10):
But while you are still sitting in a Roman prison self,
can you say, God, if you're gonna get some glory
out of this, I'm glad.
Speaker 1 (30:29):
Paul might have talked to Lazarus.
Speaker 2 (30:32):
He might have. I don't know when Lazarus died the
second time.
Speaker 1 (30:36):
Now, the first time he died was weird.
Speaker 2 (30:39):
Because Jesus knew he was sick, and he was about
to go to him, but he delayed his trip to
let him die. Weirdest thing in the world for the
Son of God, the savior of a humankind, the compassionate Christ,
the one who comes the hair of lambs on his
lap as he sings lullabies to the lambs. You know,
the Jesus you always hear about. He says something so
(31:01):
shocking to his disciples when they came to him with
the news that Lazarus, who he loved, had died. And
I want to put it on the screen because you
won't believe it's in the Bible if I don't show
it to you, He told his disciples plainly, Lazarus is dead.
Watch what comes next. Not weeping, not tears, but for
(31:21):
your sake. I'm glad. I'm glad it happened. I'm glad
I didn't get there in time to heal him. I'm
glad because now I get to show you a level
(31:48):
of my glory that you could not see if I
had shown up and done what you thought I should do.
I'm glad it happened. I looked at my friend. I said,
you know, I wouldn't choose what we went through, but
(32:13):
I don't think i'd change it either. I don't think
I would change it. See, I'm glad it happened, whatever
it may be for you. I'm not talking about the promotion.
Of course you're glad that happened. I'm not talking about
the miracle breakthrough that you got to check in the mail,
the tax refund.
Speaker 1 (32:34):
Of course you're glad that happened.
Speaker 2 (32:37):
I'm talking about the thing that other people feel sorry
for you about having the faith to say, I'm glad
for my weakness. It led me to deeper strength. Getting
quiet at the praise party. I know how to preacher
you into a little bit of frenzy. I can do
(32:59):
that anytime. This is the deep work that requires mature
faith to.
Speaker 1 (33:06):
Be able to look at something.
Speaker 2 (33:07):
When I grew up in the Methodist Church, we used
to have in the youth group, we had prayer request
and praise reports.
Speaker 1 (33:13):
This is old school. Why don't we bring that back
into church. That would be wonderful.
Speaker 2 (33:18):
Pastor Steven though people are too crazy and I will
not give them the mic.
Speaker 1 (33:22):
Okay, all right, that's great.
Speaker 2 (33:29):
But Paul would have messed up praise reports and prayer
requests because the praise reports is where you put the
good stuff and the prayer request is where you put
the bad stuff.
Speaker 1 (33:39):
But Paul has.
Speaker 2 (33:40):
Reached the point in his life now where he said,
I don't know the difference anymore. My prayer requests have
become my praise reports because I know y'all are praying
for me to get out of prison, and I gotta be.
Speaker 1 (34:00):
Honest with you.
Speaker 2 (34:01):
I'm running a revival and I'm not sure I'm ready
to leave yet. So could y'all bring the prayers down
a little bit, because I think there's something God still
wants to do while I'm in this prison.
Speaker 1 (34:12):
Are y'all clapping to.
Speaker 2 (34:13):
Be polite or do you really believe that some of
the things.
Speaker 1 (34:17):
You would have prayed away are the instruments of change.
Speaker 2 (34:25):
And see Paul has no problem rejoicing because he knows
the result.
Speaker 1 (34:32):
He knows the result when I showed.
Speaker 2 (34:34):
Graham Rockie for I wasn't nervous when Drugo won the
first three rounds.
Speaker 1 (34:39):
Why I know how this ends.
Speaker 2 (34:42):
Some of y'all need to look at twenty eighteen before
it even gets started and declare, in the face of the.
Speaker 1 (34:49):
Devil, I'm not nervous. I'm not worried. I'm not anxious.
Speaker 2 (34:53):
I'm not freaked down, stess down, nutched out, I know
how this is. That take a teen seconds right here
and brace him for how it is before it even
on the temple. Hanks says he hates when you get
(35:17):
glad about what's your eyes have not seen and your
ears have not heard. God is going to get some
glory out of everything I've gone through, and the more
(35:39):
I've gone through, the greater the glory.
Speaker 3 (35:42):
Shout about that this is a resurrection moment. Glad about it.
I'm glad about it. I'm not glad about the pain.
I'm glad that in the pain is a purpose. I'm
glad about it. Somebody say I'm glad about it, I'm
(36:04):
glad about it. I cried enough about it. I spent
enough time wishing it would go away.
Speaker 2 (36:09):
But now I'm standing here with my praise intact in
my right mind, I'm glad about it. I'm glad. I'm
glad they rejected me, showed me that God was enough
(36:31):
and I don't need them.
Speaker 1 (36:37):
Where'd y'all go on that one? Where did you go?
Speaker 2 (36:39):
IU? Didn't hear anything on that one? And so Paul
makes a resolution. Now he made the revision. He set
the record straight. He said, I want you to know
what really was really happening here, because y'all are feeling
sorry for me, but don't don't feel sorry for me,
(37:00):
and results God's getting some glory through my life. Don't
feel sorry for me. Some of y'all need to call
some people and say, uh, I don't need you to apologize,
and then if you want to mess with their whole
(37:22):
mental statement, send them a gift card. Whoever hurts you. No,
I'm serious about it. When I first preached it will happen,
I told you about that message. Did I tell you
about it? I can't remember. It was a It was
a It was a real tough message to preach because
(37:44):
I appreciate it. Under attack, for our church was under
attack about something that was very important to us, which
was our baptisms. And there was a fictitious story run
by a very unethical and scrupulous journalist who insinuated that we.
Speaker 1 (38:00):
Fake baptisms in our church.
Speaker 2 (38:03):
Now, I got to be careful right now because this
is on tape and everything like that, and it's in
the archives forever, and I don't want to say anything
right here that could hurt me at a future point.
Speaker 1 (38:16):
Can I tell you I'm actually.
Speaker 2 (38:17):
Glad that he did what he did because when he
ran that story at the time, he ran the story
and said we faked our baptisms, we did baptisms only
once a year and occasionally throughout. But when he ran
the story, I got the idea that maybe the area
that they're attacking us is the area where we should advance.
(38:44):
And now.
Speaker 1 (38:48):
Now we do baptisms every week.
Speaker 2 (38:53):
So now, please, I am not asking for another story,
but I can say about that one.
Speaker 1 (39:05):
I'm glad it happened.
Speaker 2 (39:09):
I am.
Speaker 1 (39:10):
I'm sorry.
Speaker 2 (39:11):
I know it sounds kind of sadistic. I know it
sounds kind of weird to be glad that somebody came
against me. But I'm glad it happened, aren't Aren't you
glad that the storm stripped away everything that you really
didn't need so you could know what was core to
the essential nature of who Christ made you to be.
(39:32):
Aren't you glad that you're not going into the next
year carrying dead weight of workless relationships? Aren't you glad
that God closed some doors so that you wouldn't spend
years of your life in the wrong room.
Speaker 1 (39:54):
I'm glad it happened. I am glad it happened. I'm glad.
I might not be able to smile when I say it,
but I'm getting there. I'm glad. I'm glad it happened.
He said, I made a resolution. How about this just
(40:18):
one New Year's resolution. This is the only one you
really need.
Speaker 2 (40:21):
I mean, do everything else you want to do to
save the money, put the kids to college fund, go
to the moon with Elon Musk. I don't care what
you do, but do this too. This is eighteen b yes,
and I will continue to rejoice. Now that's the resolution.
(40:44):
I worry about that word rejoice because.
Speaker 1 (40:47):
I think that you might think that it only means this.
Speaker 2 (40:53):
Or this. No, he's making a decision or a resolution,
because remember, resolution is a decision, not an event. I'm
not waiting to see how this turns out before I
make my decision about my faith. So I reflect and
(41:16):
I expect, and Paul says, I don't know how this
is going to turn out. Yet they might kill me.
I don't know what you're going through this right now,
but it ain't this bad. That's why I brought Paul
to the praise party, because if I say this crap,
you might just think I had never been through anything.
But you haven't been through You haven't had your life
on the line for the gospel, not yet. So Paul says,
(41:40):
I want you to know I've made my resolution and
I will continue to rejoice.
Speaker 1 (41:44):
Oh Paul, did you get good news? Are they about
to release it?
Speaker 2 (41:47):
Don't know. Resolution is not an event, it's a decision.
Now watch the decision. It's verse twenty, verse twenty. He says, Oh,
we get it. We gotta get nineteen as well. It's
just too good. I can't do this to nineteen, can't.
I can't leave nineteen sitting right there just looking all
pretty for I know that through your prayers and God's
(42:11):
provision of the spirit of Jesus Christ. What has happened?
Somebody say, I'm glad it happened. I want that ringing
in your spirit. So you go out really confessing it
and really declaring it, and really living in that state
of rejoicing that is not dependent on the outcome of
your situation. I know that what has happened to me
will turn out for my deliverance. And here's the word
(42:39):
I eagerly expect. How many remember I preached a whole
sermon on the Greek word that Paul made up because
he couldn't find a word in the lexicon that described
how he felt about the situation, because he couldn't say
I have a good feeling about this. Oh no, no,
I'm enthusiastic, Bill. It wasn't one of those things. It
(43:01):
was a from the gut gladness that only comes when
your sole priority is the glory of God and nothing
else holds weight in the court of your reasoning. So
he made up a word from three different words. Remember apo,
kara dokia three words apo to look away, kara, head, dokia, stretch.
(43:25):
Paul said, I'm chained to the floor, but these chains
make a good sermon prop because my feet are bound,
but my mind is free. And I can't change my
situation right now, but I can make up my mind.
And here's when I've decided, and I need about one
hundred and thirty people who will make this decision.
Speaker 1 (43:48):
I eagerly expect. In other words, I stretch my.
Speaker 2 (43:54):
Head toward my future. I can see we need some exercise.
Stand up. I'm gonna help you with your New Year's resolution.
You wanted to exercise more. We're gonna do it before
you hit the parking lot tonight. High five your neighbors say,
I'm glad it happened.
Speaker 1 (44:14):
I'm glad it happened. I'm glad it happened. Now I
want you to do me a favor.
Speaker 2 (44:20):
Everybody, every campus, even the cool people who are too
cool to high five your neighbor. Every time I tell
you to high five your neighbor, I want you to
turn around one hundred and eighty degrees now. If you
are geometrically challenged, you should be facing the opposite direction
(44:41):
a moment ago.
Speaker 1 (44:45):
All right.
Speaker 2 (44:51):
The word of God on this pulpit represents the promises
that God has made to you in the future that
He has in store.
Speaker 1 (44:57):
And we came to night, to reflect, but also to expect.
You can't.
Speaker 2 (45:09):
Go into what's next that has your name on it,
your next assignment, your next breakthrough, your next level of influence,
your next season of real joy. You can't go into
it facing this way. What happened happened. It happened, whether
(45:38):
you wanted it to or not, Whether it was your
fault or not, happen. Acknowledge it. There were some disappointments
this year, some stuff that broke your heart. But you
(46:02):
cannot experience the purpose of God in twenty eighteen.
Speaker 1 (46:09):
With your head in your past.
Speaker 2 (46:14):
I hear the spirit of God saying, tonight's turnaround time.
It's turn around time. Don't turn around yet, messing up
my illustration, Paul said, I eagerly expect that what has
(46:37):
happened to me will turn out for my deliverance. No,
I want you to turn ninety degrees, ninety degrees, just ninety,
just ninety, just ninety degrees. I don't care which ninety,
just ninety, preferably so you're facing someone else? Could you
face somebody? Hey, now shut up, don't strike up a conversation.
Speaker 1 (47:01):
But listen. Listen to me.
Speaker 2 (47:04):
You can't go into this next year facing your past,
and you can't go into this next year facing other people.
You cannot look to them and compare yourself to them
and compare your situation to theirs.
Speaker 1 (47:19):
Not in going to the future that God has for you.
Speaker 2 (47:21):
Paul said, I want you to know that what has
happened to me, what God has for me, is for me.
And sometimes we are so busy comparing our situation to
the situation of others. We are locked in cycles of
resentment and regret. But it's turnaround time. Somebody shouts, turn
(47:43):
around time.
Speaker 1 (47:45):
Now.
Speaker 2 (47:45):
I want you to turn another ninety degrees and we
all should be facing forward.
Speaker 1 (47:52):
This is where, this is where I'm facing.
Speaker 2 (47:59):
I got my eyes, put the camera on the put
the camera on the puppet.
Speaker 1 (48:05):
I got my eyes on the word that God spoke
to me.
Speaker 2 (48:11):
My eyes are on the high calling of God.
Speaker 1 (48:16):
In Christ Jesus.
Speaker 2 (48:18):
I got my head out my past, I got my
feet in my lane.
Speaker 1 (48:23):
I got my eyes on.
Speaker 2 (48:24):
The prize for which God called me heaven word in Christ.
Speaker 1 (48:32):
I'm glad it happened. I'm glad it happened.
Speaker 2 (48:37):
I'm glad for the dangers, the toils, the snares. I'm
glad for the battles. I'm glad for the blessings. I
came tonight to give you praise.
Speaker 3 (48:48):
For all of it.
Speaker 2 (48:49):
God, all things work together for the good because I'm called.
Come on. We only got a few minutes to get
ready for what's next.
Speaker 1 (49:04):
We only got a few minutes to get ready. Somebody's shot.
I'm ready now. I've made peace with what's behind me.
Speaker 2 (49:12):
My eyes are all the choice set before me, and
there is a thought who reads upub me.
Speaker 1 (49:21):
Thank you for joining us.
Speaker 2 (49:23):
Special thanks to those of you who give generously to
this ministry. Is because of you that this ministry is possible.
You can click the link in the description to give
now or visit Elevation Church dot org slash podcast for
more information and if you enjoyed the podcast, you can subscribe.
Speaker 1 (49:40):
You can share it with your friends.
Speaker 2 (49:41):
You can click the share button, take a screenshot and
share it on your social stories and tag us at
Elevation Church.
Speaker 1 (49:47):
Thanks again for listening. God bless you.
Hey, this is Stephen Ferdick.
Speaker 2 (00:02):
I'm the pastor of Elevation Church and this is our
podcast and I wanted to thank you for joining us today.
Hope this inspires you. Hope it builds your faith. Hope
it gives your perspective to see God is moving.
Speaker 1 (00:12):
In your life. Enjoy the message.
Speaker 2 (00:19):
I just want to share with you nine verses of
scripture and finish something that I started back in twenty fourteen.
It seems like to me that New Year's Eve is
a perfect time to finish your business. And I started
something in twenty fourteen. I preached a little message about
(00:42):
holding on to the promise of God through the storms
of life. And I called the message from something that
the apostle Paul said during a shipwreck that he survived.
I called the message it will happen the first message
this year. God gave me a sequel to that message
(01:04):
that I preached a few months ago in our church,
and it was about making sense of setbacks and that
after you have survived the storm, you have to find
out why you survived.
Speaker 1 (01:16):
It was for a reason.
Speaker 2 (01:17):
So we followed Paul from the Adriatic Sea where he
was adrift with no hope of being saved all the
way to a little strange island called Malta, where God
used him to perform miracles and release healing. Not without difficulty,
but destiny never is. It's difficult by design that way,
when God uses you, you won't get confused about who is
(01:40):
doing the great things, and you'll give him the glory.
And so we preached that message this year, and that
message was called it had to Happen. And I've heard
a lot of good feedback about those messages. But tonight
I want to complete the trilogy, and I want to
(02:02):
finish this series of messages from Philippians chapter one, verses
twelve through twenty. We're going to follow Paul all the
way to Rome. He's crossed the Mediterranean, he's left Malta
after three months of ministry. He's now, according to many scholars,
under house arrest in Rome, where the Book of Acts
(02:23):
incidentally ends. But his ministry did an end where the
book did. And I want to pick up on this
letter that he wrote from the prison in Rome and
just read it to you. I'm going to take my
time to read it because the context of this message
(02:43):
will determine whether or not you can receive it at
a level that will make it effective in your life.
And starting in verse twelve, Paul says, now I want
you to know, brothers and sisters, that what has happened
to me has actually served to advance the Gospel. As
a result, it has become clear throughout the whole Palace
(03:04):
Guard and to everyone else, that I am in chains
for Christ and because of my chains. Not in spite
of my chains, but the power of God is being
released through the thing that you might pity me for
because of my chains, because of my confinement, there is
(03:26):
a great purpose unfolding where I am positioned. As a result,
it has become clear throughout the whole Palace Guard and
to everyone else that I am in Chaine for Christ,
and because of my chains. Most of the brothers and
sisters have become confident in the Lord and dare all
the more to proclaim the Gospel without fear. It's true
(03:47):
that some preach Christ out of envy and rivalry, but
others out of love, knowing that I am put here.
Speaker 1 (03:54):
See, when you understand.
Speaker 2 (03:55):
That God is positioning you, you don't fear what people
might do to you, because there is not a situation
that they can put you in that God will not
show up in the midst of don't make me preach,
because I'm just trying to read the scripture and I
hadn't even really set it up appropriately yet, and I
only got so long on this clock. But as those
(04:15):
Hebrew boys who went into a fiery furnace, if a
fourth man won't step in just when it gets cranked
up seven times hotter than it's supposed to be, and
the only thing that's gonna fall off in the fire
is the ropes that had you bown. God lets you
be in the fire to set you free. And so
(04:41):
he said the former seventeen preached Christ out of selfish ambition,
not sincerely supposing they can stir up trouble for me
while I am in chains. This is a cool part
that only an old man can say. But what does
it matter. I live enough to let some of my
(05:02):
concerns fall off of me. Now I have a sense
of priority, and I'm not concerned about what they say,
and I'm not concerned about their motives, because God's intention
is always more powerful than human motive. The important thing
(05:25):
is that in every way, whether from false motives or true,
Christ is preached, and because of this. Because of this,
I rejoice, not because of a new car, but because
of a calling.
Speaker 1 (05:38):
Because of this, I.
Speaker 2 (05:41):
Rejoice, yes, and I will continue to rejoice, for I
know that, through your prayers and God's provision of the
Spirit of Jesus Christ, what has happened to me will
turn out for my deliverance. I eagerly expect and hope
(06:02):
that I will in no way be ashamed, but will
have sufficient courage so that now as always Christ will
be exalted in my body, whether by life or by death.
Now I read all that just to go back to
verse twelve where I started. Now, I want you to know,
brothers and sisters, that what has happened to me, what
(06:26):
has happened to me, has actually served to advance the gospel.
All right, it will happen. It had to happen. And
my message for you tonight, if you can say it
with Paul by faith, is this, it will happen.
Speaker 1 (06:47):
It had to happen.
Speaker 2 (06:49):
But tonight look at your neighbor and say, I want
you to know I'm glad it happened. Now, this one's
going to be kind of tough to get with this,
because there are really two reasons that we put on
(07:09):
this praise party. One year I turned to Holly, I said,
we're getting too old to try to stay up on
New Year's Eve without accountability.
Speaker 1 (07:16):
Let's have church on New Year's Eve.
Speaker 2 (07:20):
And it really serves two purposes if you allow it to.
It serves the purpose of allowing you to reflect and expect.
So two questions I want to hang over your head
as you sit there tonight on whatever campus or around
whatever screen, how are your viewing this? I want to
ask you two things. Are you where you want to be?
(07:41):
And are you ready for what's next? God brought you
here tonight to give you the opportunity to reflect and
to expect. So as I reflect, am I where I
want to be? And as I expect, am I ready
for what's next? Now, as you reflect, you've got to
(08:06):
understand that reflection must be done correctly in order to
be productive. There is a way of reflecting on your life,
and I think this is why some of us avoid
looking back that can leave you paralyzed in a sense.
There is a type of reflection that does not energize you.
There's a type of reflection that can.
Speaker 1 (08:28):
Bring you into a state of resentment.
Speaker 2 (08:33):
As you look back over what happened to you for
you this year, there may be a temptation for you
to reflect to the point of resentment. And there may
be some people this year who were supposed to support you,
and maybe you expected them to be standing by you,
(08:55):
but you find yourself a little more lonely at the
end of this year. You're even going through your photo
stream on your phone. I found can be dangerous because
some of the people that I'm scrolling through that I
felt one way about in January, I feel differently about
them in December because and you have to be careful.
(09:18):
You have to be careful if you want to go
back on the timeline. You may feel some things and
when you reflect, it's important that you avoid resentment on
one level. But I think also you should be very
careful when you reflect, because not only can you begin
to resent opportunities that you didn't get or maybe ways
(09:39):
that you were not acknowledged, which can bring you into
a state of resentment, but you also got to watch
out for regret. This is like the devils are in
r you know, regret and resentment, Now they're really the same.
Regret is just resentment turned inward. It's when you take
a look at where you said you would be on
(10:01):
December thirty one, twenty seventeen, and the scale says something
different than your list said three sixty five ago. Or
it can be when you are thinking about all of the.
Speaker 1 (10:21):
Dance recitals that you missed.
Speaker 2 (10:23):
Or it could be that you think about how you
promised to be more faithful in church this year, but
you didn't quite make it happen. But you did get
here tonight, high five of your neighbor and say you're
ahead for twenty eighteen. You already got a gold star
on the Jesus Christ chart. Now, there is a type
of reflection that leads to regret.
Speaker 1 (10:46):
There is a type of reflection that leads to resentment.
Speaker 2 (10:50):
But the right kind of reflection will lead to resolution.
The right kind of reflection as demonstrated by the apostle
Paul in Philippians Chapter one from I Believe a Roman
prison cell, which was really a rented home where.
Speaker 1 (11:07):
He was allowed to see people.
Speaker 2 (11:09):
But remember now he's been waiting for a trial for
maybe as much as four years, and still after four
years of bouncing around from prelate to pre late, from
governor to governor, there's still no resolution for his situation.
Yet Paul exhibits the kind of attitude in Philippians chapter
(11:31):
one that I am striving to see.
Speaker 1 (11:33):
Manifest in my own life. As he reflects, he.
Speaker 2 (11:37):
Demonstrates that your spirit does not have to be a
reflection of your situation. What I'm trying to say is
you do not have to allow your outlook to be
defined by the events that brought you to this point.
Paul proves it clearly in Philippians chapter one, verse twelve
(11:58):
through twenty. And really I see him in Philippians chapter one,
verses twelve through twenty, correcting some of the rumors that
have apparently begun to surface in ephesis about his situation.
I don't mean to say ephesis, I mean to say Philippi.
But really, everybody, every church that Paul started has started
(12:18):
to talk a little bit. I can almost hear them
whispering behind his back.
Speaker 1 (12:22):
Did you hear about Paul.
Speaker 2 (12:25):
He still hasn't had his trial yet, looks like his
ministry is over.
Speaker 1 (12:31):
It's horrible what happened to Paul.
Speaker 2 (12:33):
He was only trying to help, but you know, he
probably pushed it a little too far. He kept on
preaching to the Gentiles, and the Jews told him to
stop it, but he wouldn't stop it, and then he
told those gentiles they didn't have to get circumcised. And well,
you know, he probably if he would have toned it
down a little bit, you know, if he wouldn't have
(12:55):
appealed his case to Caesar, he might have got set
free by Festus. Did you hear what happened to Paul?
It's horrible what happened to Paul. Terrible thing what happened
to Paul. You can almost hear them whispering from the
church at Philippi, which Paul founded a decade earlier.
Speaker 1 (13:11):
But now some things have happened.
Speaker 2 (13:14):
And not only has time passed, but it seems that
Paul's ministry has come.
Speaker 1 (13:18):
To a grinding hall.
Speaker 2 (13:21):
There is to be no more movement during this period.
Speaker 1 (13:24):
And I can almost hear.
Speaker 2 (13:25):
The whispers from the Church at Philippi when Paul speaks
up in verse twelve and says, now, I want you
to know, brothers and sisters, that what has happened to
me has actually somebody say, actually, actually I know what
you heard. But forget what you heard for a minute.
(13:46):
Let me set the record straight and you know, I
hear the spirit of the Lord saying tonight that before
you leave twenty seventeen, you need to set the record
straight about.
Speaker 1 (13:57):
What really went down this year. You need to set
the record straight.
Speaker 2 (14:01):
As a matter of fact, we came tonight to give
God praise for what he brought us through, and we
came tonight to make our commitment to Him that we
will follow him throughout the course of this year, no
matter how the road might wind or where it might
lead us. But we also came to set the record straight,
to let the devil know that everything we went through
(14:23):
this year was a scroof of the promise and the
power and the unlimited potential of the ever ruling, ever rating,
ever present. God, tell your neighbor, I came to set
the record straight. I don't know what you heard. You
might have heard that I was on the way down,
(14:45):
but I came to set the record straight. There's some
things I need you to.
Speaker 1 (14:49):
Know before January hits my watch.
Speaker 2 (14:58):
So one thing I'm trying to before I make a
New Year's resolution, I want to make a few revisions.
Paul wants to make a few revisions. Let's talk for
a moment about the revision. The revision. I've noticed a
lot of times that when we write a song or
(15:20):
when I write a sermon, the magic happens not on
the first draft or the second draft or the third draft,
but it is in the revision that the potential of
the song or the sermon is revealed. Oh. I love that,
because when I think about it, I think that maybe
(15:42):
there are some things this year where I'm getting the
story wrong and I need to see it differently. He's
not looking good for Paul. That looks like he's gonna
make it. It doesn't look like it's embarrassing when your
pastor is in jail.
Speaker 1 (16:02):
I would imagine.
Speaker 2 (16:06):
I hope you never have to find out firsthand what
that's like, not planning that.
Speaker 1 (16:13):
But remember, now.
Speaker 2 (16:15):
He's been driven across the Adriatic Sea, three months in Malta.
Now he finds himself in Rome and he's still waiting,
and the situation is still unresolved.
Speaker 1 (16:28):
But he's not.
Speaker 2 (16:32):
Resolution is not an event, It is a decision. And
as Paul reflects from Rome and looks at what's happening,
he understands that, Well, sometimes people will misjudge your situation
because they do not know the backstory, and so he
(16:52):
is informing them. He's taking the opportunity to inform them
about what is apparent and what is actual. I love
it because sometimes what's happening on the surface is not
the real story. And so Paul is focusing here not
on what is happening to him, but what is happening
(17:14):
through him. The story that you tell is dependent on
the point of view that you have. So while others
are looking at Paul's life from the outside end, they
are judging him a failure.
Speaker 1 (17:26):
While others are.
Speaker 2 (17:27):
Looking at Paul's life from the outside end, they're saying
he's going down now. While others are looking at Paul's
life from the outside end far away from Philippi across
the Mediterranean Sea, it doesn't look.
Speaker 1 (17:39):
Good from Paul.
Speaker 2 (17:40):
But Paul is not looking at his situation from the
outside end. He's looking at his situation from.
Speaker 1 (17:47):
The inside out.
Speaker 2 (17:48):
Now, the inside is where the spirit of God lives,
and the spirit of God lives in you. Greater is
he that is in you than he that is in
the world. So it means that no matter what resistance
is against me, somebody shot, I'm glad it happened. There
are some things that I went through this year that
I didn't like. There are some things that I went
(18:11):
through this year that hurt. And I'm not saying that
they didn't hurt. They hurt. I'm not saying that they
didn't hurt. They hurt, Like hell, you should have.
Speaker 1 (18:20):
Left your kids home. It's New Year's Eve. I'm not
saying that I would have chosen.
Speaker 2 (18:25):
Them if I had had the opportunity. But now that
I've been through it, there is something that I learned
through what I went through that made me who I am,
and I'm standing to take John didn't come to given praise.
Speaker 1 (18:39):
Somebody shot. I'm glad.
Speaker 2 (18:51):
They probably felt sorry for Paul. They were probably signing
petitions to their senators to get Paul out of prison.
Paul said, stop all your petitions. Don't feel sorry for me.
I know I got these chains on me.
Speaker 1 (19:11):
But I'm freer than all y'all.
Speaker 2 (19:17):
Now. I didn't like it at the time. I didn't
get it at the time.
Speaker 1 (19:22):
It didn't make.
Speaker 2 (19:23):
Sense while I was in it. But I've been here
long enough to recognize, and I've been through enough storms
to know. And I held on to the planks of
the boat and made it across the sea and saw
Gods provision at a level that now I can tell
you that actually God is up to something. Vaul says,
(19:52):
I'm not a hostage. I want you to say that
because this is a revision that you need to make,
because some of you have made yourself the victim of
twenty seventeen, and we need to.
Speaker 1 (20:04):
Make some revisions.
Speaker 2 (20:07):
Because you cannot leave twenty seventeen like a victim and
go into twenty eighteen like a victor. And you've got
to make a decision tonight. You've got to revise some
of the stuff in your story and take a cue
from Paul. I was confused at first because he said,
I want you to know, brothers and sisters, that what has.
Speaker 1 (20:27):
Happened to me.
Speaker 2 (20:28):
But then he gives no detail about what actually happened
to him. All he talks about is what God did
through the events that he could have been bitter about.
Speaker 1 (20:41):
I'm not a hostage.
Speaker 2 (20:43):
Don't feel sorry for me. In fact, Paul might say,
I always wanted to go to Rome to preach the gospel.
I didn't think I'd have to drag these shackles through
the streets to do it.
Speaker 1 (20:58):
But it actually works out.
Speaker 2 (20:59):
Pretty good, because all these guards have to listen to
me preach anytime I open my mouth. I'm not a hostage.
I'm not a hostage to your opinions. I'm not a
hostage to what went wrong. I hear Paul saying all
(21:20):
the way from Rome, shouting across the Mediterranean Sea, shouting
all the way into twenty seventeen, just before midnight Eastern
Standard time, shouting to Elevation Blakeney, shouting to University City,
shouting to Lake Norman, shouting to the overflowing Valentine, shouting
to the epham watching online. I hear God shouting into
(21:42):
your iPhone.
Speaker 1 (21:42):
Ten.
Speaker 2 (21:43):
I hear this message. I hear Paul saying, I'm not
a hostage. I'm a weapon. See, I'm made up my
mind anywhere God puts me, there's no purpose for it.
I'm not a hostage. You better stuff your neighbor right now.
Say I'm not a hostage. I'm a weapon, formed in
(22:06):
the fire hell, steady, in.
Speaker 1 (22:08):
The hands of God. And it ain't nothing dark it.
Somebody shut out a weapon, wats out devil.
Speaker 2 (22:17):
Every time he'll cut on me.
Speaker 1 (22:19):
You make me sharper.
Speaker 2 (22:24):
I'm loading now, I'm focused now I mean, now I
know what matters now. He was like a sphirit of
God is breaking out on this side of the church.
Somebody thoughts you were trapped. It's not you this trapped.
It's the enemy. If you got the devil on the run,
(22:47):
come to your.
Speaker 1 (22:48):
Back town, go set the record straight. I came here
and change.
Speaker 2 (23:02):
But because I'm here, somebody's gonna get set free.
Speaker 1 (23:06):
God would be here, not Caesar, not Festus.
Speaker 2 (23:15):
It wasn't the boat that brought me here. It was
the purpose of God. People goes.
Speaker 1 (23:21):
I thought something out. I found out that I found out.
I got like twenty six minutes. I found out.
Speaker 2 (23:28):
That that progress is relative to priorities. I'll ask a question.
It's kind of stupid illustration, but it's late. Uh what
was that progress? Come on? Now, it depends on what
(23:51):
destination I intended to arrive at. Just because I stepped
toward you doesn't mean that's where I had in mind
to go. So I might have been going the wrong
way if I really needed to get over here, because
I was thinking all night how cool it would be
to preach from up here, just all the way up
(24:12):
at the top.
Speaker 1 (24:14):
Let's see, this might be progress.
Speaker 2 (24:17):
I can't tell yet because progress is relative to priorities. Now,
I didn't come tonight to do cardio. I already got
my workout before we came, right right down the word,
did you write down revision? Because there's some parts of
your story you need to rewrite before we go into
a new year, because if you carry the mentality that
(24:39):
you are trapped in a situation, or trapped in what
they thought, or trapped in what they did, or trapped
in the event, somebody shot, I'm glad it happened. And
here's why number two, Because I'm focused on the results.
I don't have to like the event to celebrate the result.
(24:59):
And I if you saw it, but Paul said it clearly.
He said, as a result, that's thirteen as they want
to reinforce it with screen support. As a result. I
was talking to one CrossFit dude. We were talking about
exercise a minute ago. One crossfitter in the whole New
Year's Eve praise party, and he was meeting me at
(25:25):
an event that I was preaching at. He said he
was coming. He was a little lady, wasn't too late.
But he was apologizing because apparently he likes to be prompt.
He said, so sorry, I just had a great workout. Now,
to me, that's paradoxical in nature great workout. I never
felt that way about a workout. I said, what was
a great workout? What made it great? He said, I
(25:46):
threw up three times. Now, brain damage twisted value system.
Speaker 1 (25:56):
But I get it.
Speaker 2 (25:58):
What he enjoyed wasn't how he felt during the routine
of working out. You don't have to like what it
felt like to appreciate the change that it is creating.
And a lot of us when we assess a year,
(26:21):
we assess it by how much we enjoyed the different
experiences in that year. I was reading an interesting book
by the Heath Brothers. They have written several books. They're
more sociological in nature, but they're also good for businesses.
Most recent book The Power of Moments. It gave a
snapshot of what psychologists call the peak ind theory. And
(26:42):
here's what they say. When we assess our experiences, we
don't average our minute by minute sensations. Rather, we tend
to remember flagship moments. That's the peaks, the pits, and
the transition. They used the example of Disney World. They said,
(27:04):
if you were rating your experience at Disney World minute
by minute on a scale of one to ten, your
average rating would probably be one point seven, and no
one would ever go if you think of all the
lines that you stand in and all of the heat
that you endure, and it's a small, small world after all,
what a blessing. But you don't assess the experience by
(27:31):
what did they say? Your minute by minute sensations. Rather,
we tend to remember the peak and the end, or
the peaks, the pits and the transition. So when I
say to you, how was this year for you, don't
be so quick to call it a bad year just
(27:52):
because you went through some hard things.
Speaker 1 (27:57):
I'm trying to.
Speaker 2 (27:58):
Get you, by faith to accept whatever God allowed, and
not only that, but to now see how it actually
can serve to advance the gospel. If that's not your priority,
(28:21):
if God is not your focus, then you have no
way of measuring your progress against a standard that you
have not set for your life. Paul isn't writing about
how wonderful the food is. Paul is not writing about
how strong the Wi Fi signal is in the Roman
prison system. What he's talking about is the results. He's saying,
(28:47):
I don't necessarily like what I'm going through. And I'm
not saying that it's fair. That's not the point. The
point is that God is achieving a purpose through this
that is making it clearer and clearer what he put
me on the earth for. So touch somebody and say
I'm making progress. I'm making progress, And as long as
I know I'm making progress, I can endure anything.
Speaker 1 (29:10):
I'm glad it happened.
Speaker 2 (29:12):
I was reminiscent with a friend about something that happened
earlier this year. What happened was so horrible. At the time,
we didn't think we could make it through. But you know,
when we were talking about it and looking back on it,
we realized that some things are so much better. Now.
Speaker 1 (29:25):
Come on, now, how many of you can relate?
Speaker 2 (29:26):
Somebody broke up with you and you thought you couldn't
make it without them, And then you looked them up
on Facebook and you fell on your knees and thank
God that.
Speaker 1 (29:35):
They broke your heart.
Speaker 2 (29:37):
Oh, thank God they weren't interested in me. Look what
could have been. Look what the Lord has done. I
don't always understand the reason, but I praise God for
the result.
Speaker 1 (29:57):
This takes faith.
Speaker 2 (29:59):
Can you praise God for the result of a situation
that has not yet resolved, not to say ten years later.
Speaker 1 (30:09):
I'm glad it happened.
Speaker 2 (30:10):
But while you are still sitting in a Roman prison self,
can you say, God, if you're gonna get some glory
out of this, I'm glad.
Speaker 1 (30:29):
Paul might have talked to Lazarus.
Speaker 2 (30:32):
He might have. I don't know when Lazarus died the
second time.
Speaker 1 (30:36):
Now, the first time he died was weird.
Speaker 2 (30:39):
Because Jesus knew he was sick, and he was about
to go to him, but he delayed his trip to
let him die. Weirdest thing in the world for the
Son of God, the savior of a humankind, the compassionate Christ,
the one who comes the hair of lambs on his
lap as he sings lullabies to the lambs. You know,
the Jesus you always hear about. He says something so
(31:01):
shocking to his disciples when they came to him with
the news that Lazarus, who he loved, had died. And
I want to put it on the screen because you
won't believe it's in the Bible if I don't show
it to you, He told his disciples plainly, Lazarus is dead.
Watch what comes next. Not weeping, not tears, but for
(31:21):
your sake. I'm glad. I'm glad it happened. I'm glad
I didn't get there in time to heal him. I'm
glad because now I get to show you a level
(31:48):
of my glory that you could not see if I
had shown up and done what you thought I should do.
I'm glad it happened. I looked at my friend. I said,
you know, I wouldn't choose what we went through, but
(32:13):
I don't think i'd change it either. I don't think
I would change it. See, I'm glad it happened, whatever
it may be for you. I'm not talking about the promotion.
Of course you're glad that happened. I'm not talking about
the miracle breakthrough that you got to check in the mail,
the tax refund.
Speaker 1 (32:34):
Of course you're glad that happened.
Speaker 2 (32:37):
I'm talking about the thing that other people feel sorry
for you about having the faith to say, I'm glad
for my weakness. It led me to deeper strength. Getting
quiet at the praise party. I know how to preacher
you into a little bit of frenzy. I can do
(32:59):
that anytime. This is the deep work that requires mature
faith to.
Speaker 1 (33:06):
Be able to look at something.
Speaker 2 (33:07):
When I grew up in the Methodist Church, we used
to have in the youth group, we had prayer request
and praise reports.
Speaker 1 (33:13):
This is old school. Why don't we bring that back
into church. That would be wonderful.
Speaker 2 (33:18):
Pastor Steven though people are too crazy and I will
not give them the mic.
Speaker 1 (33:22):
Okay, all right, that's great.
Speaker 2 (33:29):
But Paul would have messed up praise reports and prayer
requests because the praise reports is where you put the
good stuff and the prayer request is where you put
the bad stuff.
Speaker 1 (33:39):
But Paul has.
Speaker 2 (33:40):
Reached the point in his life now where he said,
I don't know the difference anymore. My prayer requests have
become my praise reports because I know y'all are praying
for me to get out of prison, and I gotta be.
Speaker 1 (34:00):
Honest with you.
Speaker 2 (34:01):
I'm running a revival and I'm not sure I'm ready
to leave yet. So could y'all bring the prayers down
a little bit, because I think there's something God still
wants to do while I'm in this prison.
Speaker 1 (34:12):
Are y'all clapping to.
Speaker 2 (34:13):
Be polite or do you really believe that some of
the things.
Speaker 1 (34:17):
You would have prayed away are the instruments of change.
Speaker 2 (34:25):
And see Paul has no problem rejoicing because he knows
the result.
Speaker 1 (34:32):
He knows the result when I showed.
Speaker 2 (34:34):
Graham Rockie for I wasn't nervous when Drugo won the
first three rounds.
Speaker 1 (34:39):
Why I know how this ends.
Speaker 2 (34:42):
Some of y'all need to look at twenty eighteen before
it even gets started and declare, in the face of the.
Speaker 1 (34:49):
Devil, I'm not nervous. I'm not worried. I'm not anxious.
Speaker 2 (34:53):
I'm not freaked down, stess down, nutched out, I know
how this is. That take a teen seconds right here
and brace him for how it is before it even
on the temple. Hanks says he hates when you get
(35:17):
glad about what's your eyes have not seen and your
ears have not heard. God is going to get some
glory out of everything I've gone through, and the more
(35:39):
I've gone through, the greater the glory.
Speaker 3 (35:42):
Shout about that this is a resurrection moment. Glad about it.
I'm glad about it. I'm not glad about the pain.
I'm glad that in the pain is a purpose. I'm
glad about it. Somebody say I'm glad about it, I'm
(36:04):
glad about it. I cried enough about it. I spent
enough time wishing it would go away.
Speaker 2 (36:09):
But now I'm standing here with my praise intact in
my right mind, I'm glad about it. I'm glad. I'm
glad they rejected me, showed me that God was enough
(36:31):
and I don't need them.
Speaker 1 (36:37):
Where'd y'all go on that one? Where did you go?
Speaker 2 (36:39):
IU? Didn't hear anything on that one? And so Paul
makes a resolution. Now he made the revision. He set
the record straight. He said, I want you to know
what really was really happening here, because y'all are feeling
sorry for me, but don't don't feel sorry for me,
(37:00):
and results God's getting some glory through my life. Don't
feel sorry for me. Some of y'all need to call
some people and say, uh, I don't need you to apologize,
and then if you want to mess with their whole
(37:22):
mental statement, send them a gift card. Whoever hurts you. No,
I'm serious about it. When I first preached it will happen,
I told you about that message. Did I tell you
about it? I can't remember. It was a It was
a It was a real tough message to preach because
(37:44):
I appreciate it. Under attack, for our church was under
attack about something that was very important to us, which
was our baptisms. And there was a fictitious story run
by a very unethical and scrupulous journalist who insinuated that we.
Speaker 1 (38:00):
Fake baptisms in our church.
Speaker 2 (38:03):
Now, I got to be careful right now because this
is on tape and everything like that, and it's in
the archives forever, and I don't want to say anything
right here that could hurt me at a future point.
Speaker 1 (38:16):
Can I tell you I'm actually.
Speaker 2 (38:17):
Glad that he did what he did because when he
ran that story at the time, he ran the story
and said we faked our baptisms, we did baptisms only
once a year and occasionally throughout. But when he ran
the story, I got the idea that maybe the area
that they're attacking us is the area where we should advance.
(38:44):
And now.
Speaker 1 (38:48):
Now we do baptisms every week.
Speaker 2 (38:53):
So now, please, I am not asking for another story,
but I can say about that one.
Speaker 1 (39:05):
I'm glad it happened.
Speaker 2 (39:09):
I am.
Speaker 1 (39:10):
I'm sorry.
Speaker 2 (39:11):
I know it sounds kind of sadistic. I know it
sounds kind of weird to be glad that somebody came
against me. But I'm glad it happened, aren't Aren't you
glad that the storm stripped away everything that you really
didn't need so you could know what was core to
the essential nature of who Christ made you to be.
(39:32):
Aren't you glad that you're not going into the next
year carrying dead weight of workless relationships? Aren't you glad
that God closed some doors so that you wouldn't spend
years of your life in the wrong room.
Speaker 1 (39:54):
I'm glad it happened. I am glad it happened. I'm glad.
I might not be able to smile when I say it,
but I'm getting there. I'm glad. I'm glad it happened.
He said, I made a resolution. How about this just
(40:18):
one New Year's resolution. This is the only one you
really need.
Speaker 2 (40:21):
I mean, do everything else you want to do to
save the money, put the kids to college fund, go
to the moon with Elon Musk. I don't care what
you do, but do this too. This is eighteen b yes,
and I will continue to rejoice. Now that's the resolution.
(40:44):
I worry about that word rejoice because.
Speaker 1 (40:47):
I think that you might think that it only means this.
Speaker 2 (40:53):
Or this. No, he's making a decision or a resolution,
because remember, resolution is a decision, not an event. I'm
not waiting to see how this turns out before I
make my decision about my faith. So I reflect and
(41:16):
I expect, and Paul says, I don't know how this
is going to turn out. Yet they might kill me.
I don't know what you're going through this right now,
but it ain't this bad. That's why I brought Paul
to the praise party, because if I say this crap,
you might just think I had never been through anything.
But you haven't been through You haven't had your life
on the line for the gospel, not yet. So Paul says,
(41:40):
I want you to know I've made my resolution and
I will continue to rejoice.
Speaker 1 (41:44):
Oh Paul, did you get good news? Are they about
to release it?
Speaker 2 (41:47):
Don't know. Resolution is not an event, it's a decision.
Now watch the decision. It's verse twenty, verse twenty. He says, Oh,
we get it. We gotta get nineteen as well. It's
just too good. I can't do this to nineteen, can't.
I can't leave nineteen sitting right there just looking all
pretty for I know that through your prayers and God's
(42:11):
provision of the spirit of Jesus Christ. What has happened?
Somebody say, I'm glad it happened. I want that ringing
in your spirit. So you go out really confessing it
and really declaring it, and really living in that state
of rejoicing that is not dependent on the outcome of
your situation. I know that what has happened to me
will turn out for my deliverance. And here's the word
(42:39):
I eagerly expect. How many remember I preached a whole
sermon on the Greek word that Paul made up because
he couldn't find a word in the lexicon that described
how he felt about the situation, because he couldn't say
I have a good feeling about this. Oh no, no,
I'm enthusiastic, Bill. It wasn't one of those things. It
(43:01):
was a from the gut gladness that only comes when
your sole priority is the glory of God and nothing
else holds weight in the court of your reasoning. So
he made up a word from three different words. Remember apo,
kara dokia three words apo to look away, kara, head, dokia, stretch.
(43:25):
Paul said, I'm chained to the floor, but these chains
make a good sermon prop because my feet are bound,
but my mind is free. And I can't change my
situation right now, but I can make up my mind.
And here's when I've decided, and I need about one
hundred and thirty people who will make this decision.
Speaker 1 (43:48):
I eagerly expect. In other words, I stretch my.
Speaker 2 (43:54):
Head toward my future. I can see we need some exercise.
Stand up. I'm gonna help you with your New Year's resolution.
You wanted to exercise more. We're gonna do it before
you hit the parking lot tonight. High five your neighbors say,
I'm glad it happened.
Speaker 1 (44:14):
I'm glad it happened. I'm glad it happened. Now I
want you to do me a favor.
Speaker 2 (44:20):
Everybody, every campus, even the cool people who are too
cool to high five your neighbor. Every time I tell
you to high five your neighbor, I want you to
turn around one hundred and eighty degrees now. If you
are geometrically challenged, you should be facing the opposite direction
(44:41):
a moment ago.
Speaker 1 (44:45):
All right.
Speaker 2 (44:51):
The word of God on this pulpit represents the promises
that God has made to you in the future that
He has in store.
Speaker 1 (44:57):
And we came to night, to reflect, but also to expect.
You can't.
Speaker 2 (45:09):
Go into what's next that has your name on it,
your next assignment, your next breakthrough, your next level of influence,
your next season of real joy. You can't go into
it facing this way. What happened happened. It happened, whether
(45:38):
you wanted it to or not, Whether it was your
fault or not, happen. Acknowledge it. There were some disappointments
this year, some stuff that broke your heart. But you
(46:02):
cannot experience the purpose of God in twenty eighteen.
Speaker 1 (46:09):
With your head in your past.
Speaker 2 (46:14):
I hear the spirit of God saying, tonight's turnaround time.
It's turn around time. Don't turn around yet, messing up
my illustration, Paul said, I eagerly expect that what has
(46:37):
happened to me will turn out for my deliverance. No,
I want you to turn ninety degrees, ninety degrees, just ninety,
just ninety, just ninety degrees. I don't care which ninety,
just ninety, preferably so you're facing someone else? Could you
face somebody? Hey, now shut up, don't strike up a conversation.
Speaker 1 (47:01):
But listen. Listen to me.
Speaker 2 (47:04):
You can't go into this next year facing your past,
and you can't go into this next year facing other people.
You cannot look to them and compare yourself to them
and compare your situation to theirs.
Speaker 1 (47:19):
Not in going to the future that God has for you.
Speaker 2 (47:21):
Paul said, I want you to know that what has
happened to me, what God has for me, is for me.
And sometimes we are so busy comparing our situation to
the situation of others. We are locked in cycles of
resentment and regret. But it's turnaround time. Somebody shouts, turn
(47:43):
around time.
Speaker 1 (47:45):
Now.
Speaker 2 (47:45):
I want you to turn another ninety degrees and we
all should be facing forward.
Speaker 1 (47:52):
This is where, this is where I'm facing.
Speaker 2 (47:59):
I got my eyes, put the camera on the put
the camera on the puppet.
Speaker 1 (48:05):
I got my eyes on the word that God spoke
to me.
Speaker 2 (48:11):
My eyes are on the high calling of God.
Speaker 1 (48:16):
In Christ Jesus.
Speaker 2 (48:18):
I got my head out my past, I got my
feet in my lane.
Speaker 1 (48:23):
I got my eyes on.
Speaker 2 (48:24):
The prize for which God called me heaven word in Christ.
Speaker 1 (48:32):
I'm glad it happened. I'm glad it happened.
Speaker 2 (48:37):
I'm glad for the dangers, the toils, the snares. I'm
glad for the battles. I'm glad for the blessings. I
came tonight to give you praise.
Speaker 3 (48:48):
For all of it.
Speaker 2 (48:49):
God, all things work together for the good because I'm called.
Come on. We only got a few minutes to get
ready for what's next.
Speaker 1 (49:04):
We only got a few minutes to get ready. Somebody's shot.
I'm ready now. I've made peace with what's behind me.
Speaker 2 (49:12):
My eyes are all the choice set before me, and
there is a thought who reads upub me.
Speaker 1 (49:21):
Thank you for joining us.
Speaker 2 (49:23):
Special thanks to those of you who give generously to
this ministry. Is because of you that this ministry is possible.
You can click the link in the description to give
now or visit Elevation Church dot org slash podcast for
more information and if you enjoyed the podcast, you can subscribe.
Speaker 1 (49:40):
You can share it with your friends.
Speaker 2 (49:41):
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Steven Furtick
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