April 20, 2025 • 51 mins
Are you standing over a situation that’s too big for you? If you feel like your hope, logic, and options are at a dead end, pay attention because this might be your “my God moment.”
If you’ve just made a decision for Christ, please respond HERE: ele.vc/tIepfr
John 20, verses 24-28
John 1, verses 1 & 14
Mark 15, verses 33-38
Psalm 22, verse 1
1 Kings 17, verses 17-23
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Episode Transcript
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Speaker 1 (00:01):
Hey, this is Stephen Ferdick.
Speaker 2 (00:02):
I'm the pastor of Elevation Church and this is our podcast.
Speaker 1 (00:05):
I wanted to thank you for joining us today. Hope
this inspires you. Hope it builds your faith.
Speaker 2 (00:10):
Hope it gives your perspective to see God is moving
in your life.
Speaker 1 (00:13):
Enjoy the message. Well, welcome, y'all. Messed up our Easter service.
It was supposed to be nice.
Speaker 3 (00:26):
And calm, dignify how many people love Jesus in this place. Father,
(00:49):
We thank you for your presence. Now, we thank you
for your power. We thank you for the ways you've
provided for us. You've seen us through so many seasons,
and we call you faithful.
Speaker 1 (01:03):
We thank you for this day we celebrate.
Speaker 3 (01:07):
We celebrate that the God of miracles triumphed gloriously with
scars in his hands, declared victory over the grave. We
thank you for blood that was shed so we could
be spotless. We thank you for breaking through the barrier
of death itself so that we could be justified, raised
(01:30):
to life in your name. And now I ask you, Jesus,
the Jesus who rose from the grave, the Jesus who
lives in my heart. I ask you to speak to
every person who came today. A personal word, A personal
word that can turn their life around. A personal word,
(01:50):
a personal word that can bring hope in the darkness.
A personal word, a personal word so specific that you
can shout it or with h for it. But we
lean in now declaring that you are Lord of all.
I thank you for the enthusiasm of the faith of
the people around me. They were not dancing because they've
(02:11):
never been depressed. They were dancing because they are delivered
from depression. They were not dancing because they've never been down.
They were dancing because you got up and you reached down,
and you lifted us with you. So we praise you today,
Great God. Now, Lord, with all that you showed me
(02:33):
in your word, help me to have the miracle of
talking fast, and help them to listen fast as well,
so that you can say all that you want to
say in Jesus' name. Amen, remain standing. Put your hands together.
If you know that our God is God and beside him,
(02:54):
there is no other. Thank you, choir, Thank you for
coming today. God bless you. I'm glad you're here.
Speaker 1 (03:03):
Wow, remain standing.
Speaker 3 (03:06):
I'm going to read our scripture and then give you
our topic for today, and we're gonna be sharing from
John chapter twenty and I want to go from verse
twenty four to verse twenty nine and share something with
you that I believe is very pivotal and powerful on
this the most pivotal day in human history.
Speaker 1 (03:24):
Now, when I read this to you, don't be confused.
Speaker 3 (03:28):
Jesus at this point in John's Gospel has been up
from the grave for a week, and the Bible says
that he appeared to his disciples. He went to the
women first, all the women make some noise. Went to
the women first, he did. That's just the fact. He
(03:48):
went to the women first. But then he showed up
to the disciples, and the Bible tells us about one
of them. Now, the reason that I believe the Holy
Spirit selected this passage today is us.
Speaker 1 (04:00):
He wants to speak to each one of us.
Speaker 3 (04:03):
And this is not a public appearance of Jesus as
much as it is a private audience that he has
with the disciple named Thomas, the one that you mistakenly
have called all your life doubting Thomas. But I'm going
to show you why it's a mistake to label him
that way. In just a moment, the Bible says in
John chapter twenty, verse twenty four. Now Thomas, one of
(04:27):
the twelve called the twin, was not with them when
Jesus came. So the other disciples told him, we have
seen the Lord. But he said to them, unless I
see in his hands the mark of the nails, and
place my finger into the mark of the nails and
(04:48):
place my hand into his side, I will never believe. Now,
give him some credit. This was before Ai. But Thomas
feels like this is unlikely that this has happened, just
like they said. But just after he says, I will
never believe. Put that back up in verse twenty five. Please,
I will never believe. The Bible says. Eight days later,
(05:13):
his disciples were inside again, and Thomas was with them.
Speaker 1 (05:19):
Although the doors were locked, Jesus came and stood among them.
Speaker 3 (05:24):
Y'all missed a great place to shout, because although the
doors were locked, Jesus came. How many are thankful that
he came anyway. He came anyway, through locked doors, through
a broken heart, through a divorce that you went through
last year. He came anyway, even though you were trying
(05:45):
to push him back and tell him no, he came anyway,
He came through locked doors and stood among them and said,
peace be with you. And then he said to Thomas, hey,
I heard you've been talking about me, So let's do this.
Put your finger here and see my hands, and put
out your hand and place it in my side. Do
(06:05):
not disbelieve, but believe. Thomas answered him with one of
the greatest confessions in all of scripture. My Lord and
my God. Now I want you to turn to your
neighbor one more time and tell them my title. First
of all, just introduce it and say this. Say today, please.
Speaker 1 (06:28):
Forgive me.
Speaker 3 (06:29):
If I seem a little focused. Tell him I can't
talk to you for the next thirty minutes. Don't bother
me for the next thirty minutes. Now give them my title.
Say this might be my God moment. This might be
(06:53):
my God moment in Jesus' name. Amen, be seated. So
what did I miss? Thomas asked Peter after not coming
to the little prayer service on the Sunday that Jesus
(07:16):
rose from the dead. And Peter said, oh, man, Thomas,
you picked a bad time to miss prayer meeting. Jesus
came and Thomas is like and shut up. Quit playing
for real, though, what did I miss? He's like you
missed it.
Speaker 1 (07:35):
He came.
Speaker 3 (07:36):
Jesus came, you mean like his spirit. No, Jesus came.
He showed us where they put the nails. He showed
us where they pierced his side.
Speaker 1 (07:46):
With the spear. It was him.
Speaker 3 (07:49):
I know it was him because I would recognize that
voice anywhere. It's the voice that told me come over
choppy waters.
Speaker 1 (07:56):
It was him. I know it was him.
Speaker 3 (07:58):
And if I wasn't certain by his voice, I was
certain because I saw his scars.
Speaker 1 (08:06):
It's amazing.
Speaker 3 (08:06):
Sometimes when even words can't convince you, wounds will. Some
of the things in life that you and I have
to learn, we have to learn not.
Speaker 1 (08:18):
Through words, but through wounds.
Speaker 3 (08:22):
Sometimes you have to touch the hot stove to realize
why your mom told you not to. And yet in
the scripture we don't see Thomas learning from his own wounds,
but by the wounds of Jesus Christ. Let's clap our
hands and thank God that by his wounds we are healed. Yeah,
(08:44):
that the message of the Cross and the Resurrection is
that I don't have to do everything stupid in order
to receive what God has for me. And in this
particular passage of scripture, Thomas is missing on the day
that Jesus appears, and since he missed the experience of
seeing Jesus, it is hard for him to believe what
(09:07):
he has never seen. Now, the Bible says in verse
twenty six, and I thought this was a very anointed verse.
Eight days later, his disciples were inside again and Thomas
was with them. In other words, he said, I Am
not going to miss it again. And I believe that
there are some people listening to me preach on this
(09:28):
Easter celebration that feel like you missed it.
Speaker 1 (09:33):
You feel like you missed it.
Speaker 3 (09:34):
You feel like you missed the opportunity to really be
there for your kids. You feel like you missed the
opportunity to really be what you could have been. It
could have been a mistake that you made, or it
could have been a distraction that had you pulled to
the side and you missed what God was doing. I
missed it, And the spirit of Thomas in this passage
(09:54):
is someone who said I'm not going to miss this again.
In the same that some of us feel drawn to
church today, and we were not dragged to church. We
were drawn to church. Let me say my theology. Even
if somebody dragged you, God drew you. Even if they
made you come, God got you here. Even if your
(10:17):
mom told you she was going to beat you within
an inch of your life if you didn't get dressed
and get in the van, that was God speaking through
your mom, threatening a beating through your mom, using your
mom as the instrument of his rat so that he
could bring you to the place of his mercy. And
it's amazing how moments can happen in the presence of
God that can supersede all of the moments that came
(10:40):
before it. That's what we celebrate on the cross, that
every sin that was committed up till that point in
human history was on the back of our Savior, and
in that moment when he died for you and I,
it made a way for all of us to be forgiven.
Let's clap our hands again and thank our Savior that
he made a way for us. I'm making you clap
(11:02):
today because I don't want you to miss it.
Speaker 1 (11:05):
I want you to celebrate the resurrection. I don't want
you to miss it. Some of y'all.
Speaker 3 (11:09):
When I came out here, I was dancing, and you
didn't dance you missed it. You could have got your
church and your cardio all in one package deal, but
you missed it. And if we dance again at the
end of service, I want you to get ready because.
Speaker 1 (11:24):
You're not going to miss it again.
Speaker 3 (11:25):
If I have to come out there and dance with you,
if I can dance with my limited rhythm in front
of thousands, you can dance too.
Speaker 1 (11:34):
I'm not going to miss this.
Speaker 3 (11:36):
Thomas said, I'm gonna be in church next Sunday. And
this shows us a very important lesson because I think
as much as Thomas has become a villain for those
who doubt, I believe he is also an architect, an
archetype of those of us who press through doubt in
order to find true faith.
Speaker 1 (11:57):
And Thomas shows up on a Sunday.
Speaker 3 (12:00):
Eight days after Now they counted the days from It's complicated,
but it's basically been a week. The first Sunday that
they met together was the Sunday Jesus got up from
the grave. It's been eight days in the way that
the Jewish calendar runs, and it's Sunday again, and Thomas says,
I'm coming to church with you. Yeah, but you said
you didn't believe. I don't yet, but I'm coming. Here's
(12:24):
the principle. Sometimes you've got to show up unsure. And
I said that just in case you're here today feeling
like I don't know if I really believe this. The
fact that you showed up is enough for God to
show up and show you who he is, even though
(12:48):
you're not sure. Sometimes you've got to show up to
work unsure. Sometimes you've got to show up to a
doctor's office unsure what the diagnosis will be. Sometimes you've
got to show up in prayer, unsure, even wondering, Lord,
are you listening? Now? I won't ask you to raise
(13:09):
your hand, but have you ever been praying about something
and wondered, Lord, are you listening? Somebody pull out your
phone real quick. How many believe that your phone is
listening to you? Raise your hand. If you believe your
(13:31):
phone is listening to you, how do you know? Because
stuff shows up because you said something, but you didn't
type anything, and you weren't even talking to the phone.
But five minutes later, how did this hair replacement pill
get on my phone? All I did was look in
(13:54):
the mirror and think I got a little spot back here?
How is this on my phone is listening to me.
I'm convinced that it's listening. I don't know who's spying
on me or what they want other than to sell
me stuff, but is listening to me.
Speaker 1 (14:12):
Now, hold up your phone. You believe it's listening.
Speaker 3 (14:17):
You believe that there is technology that was invented by
man that can know your thoughts from a farm and
can show you stuff that you said. You have more
faith in your phone than you do in your father,
who made you.
Speaker 1 (14:35):
Look phone was made by a man, but man was
made by God.
Speaker 3 (14:41):
And if my phone can hear me talk about going
to Disney World and put it on my Instagram feed.
Speaker 1 (14:48):
How much more can God here? I'll prove it to you.
Speaker 3 (14:51):
When Thomas said, unless I touch his hand, I won't
believe Jesus wasn't in the room.
Speaker 1 (15:00):
No, it means he's listening even when you're not looking
at him.
Speaker 3 (15:04):
He's listening, even when you don't fully feel him.
Speaker 1 (15:08):
He's listening, even.
Speaker 3 (15:09):
When you don't have the courage to say what you think.
Touch your neighbor and say, my God listens. He's a
good listener. My God is a good listener. My God
doesn't break eye contact with me. My God was listening
when I was singing to him today. My God likes
to hear me sing. My God loves to hear me praise.
(15:31):
My God listens to me. He not only hears the
song that I sing. He hears the groans that are
within me. When I have a groan that is too
much for a word, his spirit intercedes for me. And
God listens even when I don't see him. He's listening,
even when I can't discern him. He's listening even when
(15:53):
I cannot trace him. I can trust him because I
know he hears my prayer. We serve a Lord who listens,
so that when he shows up to tom As, he says, Hey, Tommy,
I heard you want to touch right here.
Speaker 1 (16:14):
Go ahead and touch right here.
Speaker 3 (16:17):
I heard you want to touch this one too, Go
ahead and touch both hands.
Speaker 1 (16:22):
I've got time.
Speaker 3 (16:23):
By the way, speaking of time, realized that God transforms
lives on his timeline, not ours, not ours, Especially if
there's somebody that you're praying for that you care about,
who you know is far from God. God knows the
(16:43):
right time to show up and touch their heart, and
just because it hasn't happened yet doesn't mean he doesn't
hear your prayer.
Speaker 1 (16:53):
I want to say that to a parent.
Speaker 3 (16:55):
Just because it hasn't happened for your child yet doesn't
mean he hasn't heard your prayer. I want to say
that for a wife who's praying for your husband and
he wouldn't come to Easter service.
Speaker 1 (17:08):
A lady told me the other day I met her
out on tour.
Speaker 3 (17:10):
She said, you're the only preacher I can get my
husband to listen to.
Speaker 1 (17:14):
Please keep preaching.
Speaker 3 (17:15):
I can't get him to go to church with me yet,
but he's listening. And I said, if he keeps listening, God.
Speaker 1 (17:21):
Will keep speaking.
Speaker 3 (17:22):
And it is only a matter of time because God
transforms lives on his timeline, not mine, His timeline not mine.
Put it in the chat, his timeline, not mine. Lord,
are you listening, Yeah, I'm listening. Well, Lord, you're a
(17:48):
little late. And the Lord said, I'm listening. I'm not late.
I'm waiting eight days on purpose, which begs the question.
If he waited eight days to come and tell Thomas
to touch him, why would he waste eight days when
he's only going to be on Earth fifty before his ascension.
(18:09):
That's almost a tenth of the time that he is
going to be on earth that he wasted waiting. Now
here's the beautiful thing about this passage. And I'm going
to tell you why I chose Thomas for our Easter sermon.
We've been in a series in our church called called
Very Creative. The series is called called We've been knowing
(18:30):
this twenty years. I'm running out of ideas. I just
called it called But in all seriousness, has been for me,
one of the most rich studies in scripture that I've
ever done, because I'm going through different people that God
called by name, but specifically he called their name twice.
Speaker 1 (18:42):
Now, if you'll notice in the scripture, Jesus didn't.
Speaker 3 (18:44):
Call Thomas's name, but Thomas's name means twin and it
says that in verse twenty four.
Speaker 1 (18:53):
Now Thomas one of the twelve. Watch this.
Speaker 3 (18:56):
He still wanted the twelve even though he doesn't have faith. Yeah,
God knew it was going to take him a while
when he called him. He called him anyway, He's still
one of the twelve. Now, Judas that didn't go so good,
So it's technically eleven. Judas is going to be replaced shortly,
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but he's one of the twelve and watch this he
has called the twin. That's literally what the name Thomas means, twin.
There's widespread speculation amongst scholars as to who Thomas's twin is,
and if you research that question, you'll get many different answers,
none of them satisfactory.
Speaker 1 (19:36):
The Bible doesn't tell us who twin is.
Speaker 3 (19:39):
But I want to suggest to you that there is
a twin in Thomas that reflects the twin in you,
because regardless of who his actual brother or sister was,
that was his twin. We see a man swing in
this passage from I will never believe to my Lord
and my God in just a moment. Furthermore, he said,
(20:04):
I'll never believe unless I touch Jesus's hands. I'll never
believe unless I touch Jesus's side. But if you'll notice
in the passage, the moment never came where he actually
touched Jesus's hand, because, in spite of all that he
thought it would take for him to trust in God,
seeing Jesus alive was enough. And so Thomas, who you
(20:29):
call doubting Thomas. The Bible does not call him doubting Thomas.
Nobody called him doubting Thomas until a few hundred years
ago when the church began to canonize his dysfunctional moment
and make it his identity. So who we call doubting
Thomas only doubted for eight days? He went on to
(20:54):
be one of the most effective disciples that ever lived.
So my question for you today is shouldn't we give
him a better name than doubting Thomas, because doubting Thomas
also had a twin and his name is not doubting Thomas.
Speaker 1 (21:12):
But watch this.
Speaker 3 (21:14):
I am renaming this disciple today on the spot because
Jesus didn't name him doubting Thomas. People, did you say
he's doubting Thomas, I say he's trusting Thomas. And I
say that he went from doubting Thomas to trusting Thomas
because Jesus loved him enough to show up, and not
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only show up, but to show him the scars where
the nails had been, to remind him of the price
that had been paid. And when Thomas saw the print
of the nails, and when Thomas saw the wound in
the side, he makes a confession that is very meticulous
and we should observe it for a moment.
Speaker 1 (21:57):
On Easter Sunday, he says, my Lord and my God.
Now you say that's not a big deal. It most
certainly is.
Speaker 3 (22:07):
For a first century Jew to call any man Lord
would have been considered blasphemy unless that man was God. Furthermore,
throughout the ministry of Jesus, many people called him Lord.
It was a title given of respect. And so Thomas
says two things. When he sees the proof of the
(22:30):
wounds of the one who won his salvation, he says,
my Lord and my God. And let me show you
why I call him trusting Thomas. John's Gospel starts and
John one one says, in the beginning was.
Speaker 1 (22:46):
The Word, and the word was with God, and the
Word was God.
Speaker 3 (22:53):
John's purpose in writing his gospel was to declare the
truth that Jesus is God, not just a good man,
the God man. Jesus is the Word of God made
flesh to dwell among us.
Speaker 1 (23:05):
John one fourteen.
Speaker 3 (23:06):
In the beginning was the Word, and the Word was
with God, and the Word was God. But it is
not until John chapter twenty, when Thomas sees the wounds
of the Savior, that Jesus is called God by another person.
Isn't it interesting that the one who was latest to
(23:29):
see Jesus after the Resurrection, made the greatest confession of
faith in the entire Gospel of John. Tell your neighbor,
don't count me out. I'm a little late, but don't
count me out. I got some issues I'm still working through,
but don't count me out.
Speaker 1 (23:49):
I've got some things that are really.
Speaker 3 (23:51):
Dragging me down and dragging me back right now, But
don't count me out. I got a little something that
I'm working out over here on the side, and I'm
not exactly as holy as everybody on this row, But
don't count me out. Don't judge me just because you
met me as doubting Thomas. I have a twin. My
(24:11):
twin is trusting Thomas. And after Jesus gets through with me,
after Jesus gets finished doing what he's doing in my life,
he who began a good work in me will be.
Speaker 1 (24:24):
Faithful to perform it.
Speaker 3 (24:26):
The truth of the matter is every Thomas has a twin,
and everybody in here praising God has a twin that
we might meet on Tuesday if we encounter you in
a different situation.
Speaker 1 (24:38):
So it just depends on when I meet you that
determines how I identify you. But in the beginning, was the word,
and the word.
Speaker 3 (24:46):
Was with God, and the word was God. So God
does not label me by my lowest moment. God does
not label me by my doubts inside. God does not
label me by what I missed out on. God does
I label me by the shame of my past. He says,
I heard you were talking about me, Thomas. Now I
(25:06):
want to show you something because I was listening to
you like a phone listens to you when it's not
in the room. I wasn't in the room, Jesus, how
did you get in? I don't really have a problem
with locked doors. Hey, anytime you can walk out of
a sealed tomb, a locked door is not a problem.
(25:27):
The thing you are worried about, God's like, really you
think that's gonna keep me out? Really you think that's
gonna stop my plan for your life?
Speaker 1 (25:38):
Really you think that's going to derail the destiny that
I planned for you. Eight days he.
Speaker 3 (25:46):
Doubted, And after eight days he made the greatest confession,
My Lord and my God.
Speaker 1 (25:52):
Nobody has called Jesus God.
Speaker 3 (25:55):
Up until this moment, and it was the one who
doubted him the most. Is God saving the best for
last in your life? And could it be that the
darkest moments reveal the deepest truths about who he is.
My Lord and my God. Put that verse back up there,
(26:17):
say it my Lord and my God. And that was
Thomas's my God moment. You're my God, You're not just
my GPS. That tells me where to go to feed
the multitudes. Thomas had followed Jesus for three years, but
(26:39):
this was the moment that he saw Jesus as what
he always was. He said, you're not just my guide,
You're my God. You're not just my guy. Jesus is
my gud.
Speaker 1 (26:52):
No, he's not your guy. He is not just a guy.
He is my God. He's not just the one that
I worship and serve.
Speaker 3 (27:02):
When he does it the way that I wanted him
to do it, when I wanted him to do it,
he is my God. He is God. He's either God
or he's not. And if he's God, I'm going to
have to accept what he gave me and accept what
he didn't give me.
Speaker 1 (27:17):
If he's God.
Speaker 3 (27:19):
Notice, however, it's not just that he calls him God.
But this is really the heart of the matter, isn't
And he says, my God, my God, this is personal
my God. It's one thing for you to serve the
God that you were told about growing up in church.
Speaker 1 (27:39):
But Thomas said, my God.
Speaker 3 (27:42):
I believe there are people that God brought here today
who believe in somebody else's God but have never experienced
him as your God. And this could be today your
my God moment, not just where you take what you've
heard about him as truth because you heard it from
the other disciples, but where you say, my God. And
(28:05):
the beautiful thing about a my God moment? Have you
ever had a My God moment?
Speaker 1 (28:10):
By the way, I.
Speaker 3 (28:11):
Mean that in a couple of different ways. Some of
us are going through a my God moment right now.
It is the moment where you no longer can walk
by sight, you must walk by faith. It is the
moment where you no longer can cling to your will,
but you say, nevertheless, not my will, but yours be done.
Speaker 1 (28:29):
Now.
Speaker 3 (28:30):
I think when Thomas said my Lord and my God,
this is an echo of something that he heard Jesus
say on the cross. You know, on the day that
Jesus died. The Bible says something really crazy in Mark
chapter fifteen. Put it on the screen, please. It says,
when the sixth hour had come. This is noon, when
(28:52):
the sixth hour had come. I'm giving you a timeframe
for this for a reason. When the sixth hour had come,
there was darkness over the whole land until the ninth hour.
Speaker 1 (29:04):
That's three pm. We've never seen that before.
Speaker 3 (29:09):
It doesn't get dark from noon till three pm, not
on our timetable. But when Jesus was dying, the sun said,
I'm gonna stop shining for a little while because he
is the light. How much God do you have to
be to tell the sun to take a break? How
(29:31):
much God do you have to be that the solar
system responds to your sacrifice. When they hung Jesus on
the cross, it looked like he had lost control, but
he was still sovereign. He was sovereign enough to tell
the sun stop shining. Because I want darkness to know
that it works for me. I want darkness to know that.
Speaker 1 (29:57):
I am God.
Speaker 3 (29:58):
But from this stretched physician of sovereignty on the cross
making a sacrifice for our sins. I feel like preaching
the crucifixion of Jesus today because my hope is in
this moment. This is my God moment. This is when
God sent his son who knew no sin, and he
became sin that I might become the righteousness of God.
(30:21):
This is where Jesus died as if he had sinned,
so that I could live as if I never did.
This is where Jesus took my place. This is my
God moment, not that I came to God, but that
he came down to me. This is what we got
up for this morning, y'all. This is why we have
a reason to dance on the grave that we once
(30:44):
lived in, because he died on the cross that we should.
Speaker 4 (30:48):
Have died on.
Speaker 1 (30:49):
And my sin is on that cross.
Speaker 3 (30:57):
And everything I ever did, every mistake I ever made,
past present, future, it's all up there on that cross
on him. It was the ninth hour. Verse thirty four says.
And when it was the ninth hour, Jesus cried with
a loud voice, I gotta show you something. I've been
studying this all week. I've been waiting to show you
this all week. Jesus cried with a loud voice. Eli eli.
Speaker 1 (31:23):
Loma shaboctini.
Speaker 3 (31:26):
How much God do you have to be just still
have the breath to scream while you are suffocating on
a cross?
Speaker 1 (31:36):
How much God.
Speaker 3 (31:37):
Do you have to be, How much love does it take?
How much pain would it be that you would press
yourself up? The very last words in the beginning was
the word, and the word was with God, and the
word was God.
Speaker 1 (31:48):
These are the last words of the word.
Speaker 3 (31:50):
He said, eloi, eloi lama shabaktany, which means, my God,
my God, why have you forsaken me? Lord? Are you listening?
It's okay if you wonder that, because Jesus did one
(32:15):
time too. I know it offends you that I say
Jesus wondered anything because he knew everything. So why did
he quote Psalm twenty two, verse one, My God, my God,
why have.
Speaker 1 (32:31):
You forsaken me?
Speaker 3 (32:34):
I think we all come to moments in our life
where if Jesus is asking why, we will ask why
to Sometimes the best answer is I don't know. Sometimes
when somebody experiences something so horrible, the only thing to
tell him is I don't know why. Sometimes that's the
(32:55):
most loving thing that you can do, is to sit
with somebody in their why and say I don't know either.
But isn't it even more comforting to know that Jesus
will sit with you in your why? Then another human
who doesn't know why, And that Jesus said, watch this, Matt,
(33:15):
my God, why. And what I love about it that
is so powerful for our lives today is that even
when he was asking why, he still.
Speaker 1 (33:28):
Said, my God, why.
Speaker 3 (33:32):
So even when I don't know why, you are still
my God. And God has got some of us in
a moment, in a season where it's gone darken the
sky at noon right now in your life. But notice
(33:53):
that when the light left at the cross that day
and the Lord listened Eli Eli lana chaboctyny, My God,
my God, why.
Speaker 1 (34:06):
Have you forsaken me?
Speaker 3 (34:08):
The next verse says that many that were hearing it said, behold,
he is calling Elijah. And they went to get some
vinegar or some sour wine on a sponge, and they
put it on a reed to give to him to drink.
And they said, wait, let us see whether Elijah will
come and take him down. Now, this seems strange. What
does Elijah have to do with the Savior dying? And
this is what I was studying all week that I
(34:30):
was trying to figure out why were they talking about
Elijah when Jesus was dying on the cross. Elijah lived
eight hundred years before Jesus Elijah was a powerful prophet,
no doubt. He called down fire on Mount Carmel. No
doubt he was a man of God. He broughtphesied, a drought,
and a famine resulted. No doubt there was power in
(34:51):
his words. But why are they talking about Elijah while.
Speaker 1 (34:56):
Jesus is on the cross.
Speaker 3 (34:58):
Well, for one thing, el Yahoo is the name for
Elijah in Hebrew, and Jesus says eloi, And so if
you're shouting from a distance, it sounds very similar.
Speaker 4 (35:10):
Eli wait.
Speaker 3 (35:12):
Is he calling Eli Yahoo Eli? He's calling Elijah Eli.
He's calling on Elijah to come get him down. So
they devise a plan. Let's get some sour wine.
Speaker 1 (35:24):
If he gets dehydrated, he'll die.
Speaker 3 (35:27):
Let's give him a little bit of substance so he
can make it a little bit longer. And let's see
watch this, Let's see whether Elijah will come to take
him down. Verse thirty seven. And Jesus uttered a loud
cry and breathe his last So to the onlookers that
day hear me good. It looked like that God the
(35:49):
Father did not listen to Jesus. But if you read
the next verse, the Bible says that when he screamed
and breathed his life. Next verse, the curtain of the
temple was torn into But watch this from top to bottom.
(36:13):
Why not from bottom to top, because that would mean
a person did it. You know. The devil tried to
tell me this message was too deep for Easter. But
I told the devil, there's somebody here who needs to
have a My God moment this Easter in church. There
(36:34):
is somebody here who needs God to do something, not
from bottom to top.
Speaker 1 (36:40):
I need God to.
Speaker 3 (36:41):
Do something from top to bottom. I don't need a
person to do this. A person can't do this. If
a person could have done it, it would be done
by now.
Speaker 4 (36:53):
But I need a God who can take the curtain
in the temple that's separate Holy God from Unholy Man.
Speaker 3 (37:04):
And tear the curtain from top to bottom. So let
me tell you why I'm in his presence today because
my God.
Speaker 1 (37:16):
Hurt me when I.
Speaker 3 (37:18):
Called him and he tore the veil from top to bottom.
Speaker 1 (37:24):
Say that he tore the veil from top to bottom.
What is the veil?
Speaker 3 (37:30):
Its separated the Holy of Holies from the next place
in the temple, and nobody could go in but Jesus.
When he was dying was going in why because he
was representing you to the Father, and he said, Father,
don't hold.
Speaker 1 (37:45):
It against them, forgive them. They know not what they do.
Speaker 3 (37:49):
This is the gospel, This is the good news. This
is the moment everything changed. And at the moment that
it like God.
Speaker 1 (38:00):
Didn't answer the veil Toeur.
Speaker 3 (38:03):
At the moment it looks like nothing is happening, the
veil tears at the moment when it looks like it's
getting worse in your life. Don't walk away now, Thomas.
You need to come back. Thomas, you need to get here. Thomas.
Jesus might be coming back. Jesus might be coming back.
I don't want you to miss it this time, Thomas,
(38:24):
Jesus might come back. The wounded one has risen with
all power in his hands. And I don't want you
to miss this. This might be my God moment.
Speaker 1 (38:38):
This might be The Spirit of the Lord is.
Speaker 3 (38:44):
In this place today. The spirit of the Lord is
in your living room today. The spirit of the Lord
is in your recovery meeting today. The spirit of the
Lord is with you right now, laying there in your bed,
couldn't even find the strength to get up. You miss church,
But Church didn't miss you, baby, God doesn't miss this
is your God moment. As a matter of fact, Jesus
(39:10):
wasn't calling on Elijah because Elijah had called on Jesus.
The very first resurrection recorded in the Bible was in
One Kings seventeen. The Lord sent Elijah to stay with
a widow or a woman at Zaraphath who had a
(39:31):
son who was about to die from starvation because of
the famine that Elijah had prophesied. And as he was
there at that widow's house, something or that woman's house,
something very terrible happened. Her son died. The woman brought
the son to Elijah, and Elijah said, what am I
going to do about this? Now? I've already told you
(39:53):
about Thomisus my God moment. I told you about Jesus,
my God moment. But Elijah had on my God moment too.
The Bible says in First Kings, chapter seventeen, verse seventeen,
the son of the woman became ill, and his illness
was so severe that there was no breath left in him.
Watch how beautiful the Bible lines it up. There was
(40:15):
no breath left in Jesus. There was no breath left
in this woman's son.
Speaker 1 (40:21):
This is the.
Speaker 3 (40:21):
First recorded resurrection in the Bible. Give me verse eighteen.
And she said to Elijah, what have you against me,
Oh man of God, You have come to bring my
sin to remembrance and to cause the death of my son. See,
she thought, like so many of us mistakenly think that
(40:42):
when God comes into your life, it's to punish you.
Speaker 1 (40:45):
That's what she thought. She didn't know God. But she
was about to have her very own God moment, because
watch what Elijah did. He said to her, give me
your son.
Speaker 3 (40:56):
And he took him from her arms and carry him
into the upper chamber, where he lodged, and laid him
on his own bed verse twenty.
Speaker 1 (41:05):
And he cried to the Lord, say it out loud,
Oh Lord, my God.
Speaker 3 (41:11):
It's the first time Elijah says it this way in
all of scripture. Every time you see Elijah prophesying, he's
prophesying about the Lord God. But this time he says,
oh Lord, my God, because he's confused about it, because
he doesn't know what to do about it, because it's.
Speaker 1 (41:31):
Personal this time. Are you standing over.
Speaker 3 (41:34):
A situation today that is too big for you? Are
you standing over something today that is impossible for you.
Speaker 1 (41:42):
This is your my God moment.
Speaker 3 (41:45):
This is your moment to say, my God, this is
not something I caused or my God, it is my fault.
But I need you now. God, I missed it, but
I need you now. Oh Lord, my God.
Speaker 1 (41:59):
Have you brought a lamity upon the widow.
Speaker 3 (42:01):
With whom I sojourn by killing her son? And then
he stretched himself. I don't know about y'all, but when
I saw that, I saw Jesus. He stretched himself upon
the child three times.
Speaker 1 (42:18):
I don't know about y'all.
Speaker 3 (42:19):
But when I saw three times, I heard three days.
Speaker 1 (42:22):
He stretched himself. He stretched himself.
Speaker 3 (42:27):
I'm not confident in the fact that I can do it.
This is my God moment. I can't do this by myself.
I can't accomplish this by myself. I can't save myself.
But he stretched himself. He stretched his arms, he stretched
his love, he stretched his compassion. He flung open the
(42:48):
doors of salvation. He stretched himself three times and cried
to the Lord, Oh Lord, my God, O Lord, my God,
O Lord, my God, let this child's life come into
him again. And the Lord listened. The Lord listened to
the voice of Elijah, and the Lord listened to the
(43:10):
voice of Jesus, and the veil was torn, and the
Lord listened to the voice of Elijah, and the life
of the child came in to him again, and he
revived and watched verse twenty three. And Elijah took the
child and brought him down from the upper chamber into
the house and delivered him to his mother, and acted
(43:32):
like he had confidence the whole time, and acted like
he didn't just have a complete panic attack on that bed,
and acted like he wasn't just snotting and slobborn and
wondering if God was going to do it too.
Speaker 1 (43:42):
And said, see, your son lives.
Speaker 3 (43:46):
And I realized that the Gospel is in this passage
because Elijah brought a son down who was alive again,
and God raised a son up alive again. And so
when Elijah was calling on my God, he was calling
(44:10):
on Jesus, who is resurrection. So when they said Jesus
is calling on Elijah, they had it backwards. Jesus doesn't
call on Elijah. Elijah calls on Jesus. And I want
to tell you something today. Some of you, the devil
has it backwards in your life. Jesus does not bow
(44:32):
to sin sin bows to Jesus. Death does not conquer Jesus.
Jesus conquers death. Elijah brought down a son. God raised
up a son. This is my God moment. So for
everybody in here today who is dead in your transgression
(44:53):
and sin, for everybody in here today who is at
the dead end of your own hope or your own logic,
or your own conclusions. And you say, like Thomas, I'll
never believe. I believe God brought you here because this
is your my God moment. This is your moment to
give it over to God. It's his situation, it's his battle,
(45:18):
it's his fight. You're his child. That is his assignment,
that is his burden to carry. He paid the price
for those sins. Don't you carry another day what God
gave his son to remove from your life. This is
God's moment in your life. For the Bible says that
if you confess with your mouth that Jesus is Lord,
(45:40):
and believe in your heart God raised him from the dead,
you will be saved. This is your my God moment.
You've seen what you can do without him. Now I
want you to see what He can do with you.
(46:00):
Thomas went from doubting Thomas to trusting Thomas without even
having to touch Jesus's poems. And I believe that Jesus
has touched somebody here today, watching at a campus, watching online,
even watching me in a prison, even watching me in
a hospital room, watching me at the back row of Valentine.
Speaker 1 (46:19):
The Lord has touched you today.
Speaker 3 (46:23):
And this is your my God moment where he becomes
personal to you, where it becomes real to you. It's
a pivotal moment for you. Man, it's a pivotal moment
for you. I know you're unsure, but you showed up
and so does he. Everyone standing, no one moving.
Speaker 1 (46:51):
What a moment.
Speaker 3 (46:55):
For the risen Lord who is in this place today.
Thomas wasn't the last one that he showed.
Speaker 1 (47:03):
Up to talk to. He's here to talk to you too.
Will you bow your head and close your eyes?
Speaker 3 (47:14):
How good is God that he would listen and hear
the cry of a sinner, Lord, be merciful. Unto me,
the resurrection stands as evidence in our lives. Nothing is
too far gone for God. And I just kept hearing
the Lord speak to me when I was preparing. There's
somebody who's saying it's too late. It's too late for me.
(47:36):
I wasted it. It's too late for me. If it
wasn't too late for Thomas, it's not too late for you.
If it wasn't too late for that son who died
in One King seventeen, it's not too.
Speaker 1 (47:46):
Late for you. Resurrection is what God does. It's what
he does.
Speaker 3 (47:52):
And the one who was last to see him is
the one who made the greatest confession about him. My God,
my God. And he's not just my God, He's not
just the God of Thomas. He wants to be your
God too. And the only job that you have is
to believe that God raised him from the dead. So
(48:16):
right now, with your head bow and your eyes closed,
in the holiness of this moment, I'm going to lead
you in a prayer that you can pray to Jesus.
This is your my God, moment, My God, my God.
Why have you forsaken me? But Jesus was forsaken so
that you would never have to be That's why the
(48:37):
veil was torn. My God, My God, have mercy on me,
my God, if you can save me. Here I am,
and he can, and he will. Whoever calls on the
name of the Lord will be saved. So right now,
at every location and watching online, we're going to pray
(48:58):
a prayer out loud as a church family for the
benefit of those who are coming to God for the
first time or coming back to God.
Speaker 1 (49:05):
This is your God moment. Do not miss it.
Speaker 3 (49:09):
He brought you here in your breathing. Do not miss it.
He died for you. Don't miss Repeat after me, Heavenly Father.
I'm gonna say it again. Say it with your heart,
Heavenly Father. Today is my day of salvation. I am
(49:31):
a sinner in need of a savior. And I believe
that Jesus Christ is the Son of God and the
Savior of the world.
Speaker 1 (49:43):
And today I make.
Speaker 3 (49:45):
Jesus the Lord of my life. I believe he died
that I would be forgiven and rose again to give
me life. I receive this new life. This is my
new beginning. I am a child of God. On three
(50:07):
shoots your hand up. If you prayed that one, two, three,
say this is my God moment. This is my God moment,
from top to bottom.
Speaker 1 (50:17):
This is the.
Speaker 3 (50:18):
Moment where God breaks through. This is the moment where
grace breaks through. This is the moment where shame falls off.
This is the moment where darkness flees. This is the
moment that the light comes. This is the moment I'm
born again. This is the moment I received forgiveness.
Speaker 1 (50:37):
This is the moment my sins are rolled away. Come on,
let's have a moment of praise today.
Speaker 3 (50:44):
For the great things God has done in Jesus' name.
Speaker 1 (50:52):
Thank you for joining us.
Speaker 2 (50:54):
Special thanks to those of you who give generously to
this ministry. Is because of you that this ministry is possible.
You can click the link in the description to give now,
or visit Elevationchurch dot org slash podcast for more information
and if you enjoyed the podcast, you can subscribe.
Speaker 1 (51:11):
You can share it with your friends.
Speaker 2 (51:12):
You can click the share button, take a screenshot and
share it on your social stories and tag us at
Elevation Church.
Speaker 1 (51:18):
Thanks again for listening. God bless you.
Hey, this is Stephen Ferdick.
Speaker 2 (00:02):
I'm the pastor of Elevation Church and this is our podcast.
Speaker 1 (00:05):
I wanted to thank you for joining us today. Hope
this inspires you. Hope it builds your faith.
Speaker 2 (00:10):
Hope it gives your perspective to see God is moving
in your life.
Speaker 1 (00:13):
Enjoy the message. Well, welcome, y'all. Messed up our Easter service.
It was supposed to be nice.
Speaker 3 (00:26):
And calm, dignify how many people love Jesus in this place. Father,
(00:49):
We thank you for your presence. Now, we thank you
for your power. We thank you for the ways you've
provided for us. You've seen us through so many seasons,
and we call you faithful.
Speaker 1 (01:03):
We thank you for this day we celebrate.
Speaker 3 (01:07):
We celebrate that the God of miracles triumphed gloriously with
scars in his hands, declared victory over the grave. We
thank you for blood that was shed so we could
be spotless. We thank you for breaking through the barrier
of death itself so that we could be justified, raised
(01:30):
to life in your name. And now I ask you, Jesus,
the Jesus who rose from the grave, the Jesus who
lives in my heart. I ask you to speak to
every person who came today. A personal word, A personal
word that can turn their life around. A personal word,
(01:50):
a personal word that can bring hope in the darkness.
A personal word, a personal word so specific that you
can shout it or with h for it. But we
lean in now declaring that you are Lord of all.
I thank you for the enthusiasm of the faith of
the people around me. They were not dancing because they've
(02:11):
never been depressed. They were dancing because they are delivered
from depression. They were not dancing because they've never been down.
They were dancing because you got up and you reached down,
and you lifted us with you. So we praise you today,
Great God. Now, Lord, with all that you showed me
(02:33):
in your word, help me to have the miracle of
talking fast, and help them to listen fast as well,
so that you can say all that you want to
say in Jesus' name. Amen, remain standing. Put your hands together.
If you know that our God is God and beside him,
(02:54):
there is no other. Thank you, choir, Thank you for
coming today. God bless you. I'm glad you're here.
Speaker 1 (03:03):
Wow, remain standing.
Speaker 3 (03:06):
I'm going to read our scripture and then give you
our topic for today, and we're gonna be sharing from
John chapter twenty and I want to go from verse
twenty four to verse twenty nine and share something with
you that I believe is very pivotal and powerful on
this the most pivotal day in human history.
Speaker 1 (03:24):
Now, when I read this to you, don't be confused.
Speaker 3 (03:28):
Jesus at this point in John's Gospel has been up
from the grave for a week, and the Bible says
that he appeared to his disciples. He went to the
women first, all the women make some noise. Went to
the women first, he did. That's just the fact. He
(03:48):
went to the women first. But then he showed up
to the disciples, and the Bible tells us about one
of them. Now, the reason that I believe the Holy
Spirit selected this passage today is us.
Speaker 1 (04:00):
He wants to speak to each one of us.
Speaker 3 (04:03):
And this is not a public appearance of Jesus as
much as it is a private audience that he has
with the disciple named Thomas, the one that you mistakenly
have called all your life doubting Thomas. But I'm going
to show you why it's a mistake to label him
that way. In just a moment, the Bible says in
John chapter twenty, verse twenty four. Now Thomas, one of
(04:27):
the twelve called the twin, was not with them when
Jesus came. So the other disciples told him, we have
seen the Lord. But he said to them, unless I
see in his hands the mark of the nails, and
place my finger into the mark of the nails and
(04:48):
place my hand into his side, I will never believe. Now,
give him some credit. This was before Ai. But Thomas
feels like this is unlikely that this has happened, just
like they said. But just after he says, I will
never believe. Put that back up in verse twenty five. Please,
I will never believe. The Bible says. Eight days later,
(05:13):
his disciples were inside again, and Thomas was with them.
Speaker 1 (05:19):
Although the doors were locked, Jesus came and stood among them.
Speaker 3 (05:24):
Y'all missed a great place to shout, because although the
doors were locked, Jesus came. How many are thankful that
he came anyway. He came anyway, through locked doors, through
a broken heart, through a divorce that you went through
last year. He came anyway, even though you were trying
(05:45):
to push him back and tell him no, he came anyway,
He came through locked doors and stood among them and said,
peace be with you. And then he said to Thomas, hey,
I heard you've been talking about me, So let's do this.
Put your finger here and see my hands, and put
out your hand and place it in my side. Do
(06:05):
not disbelieve, but believe. Thomas answered him with one of
the greatest confessions in all of scripture. My Lord and
my God. Now I want you to turn to your
neighbor one more time and tell them my title. First
of all, just introduce it and say this. Say today, please.
Speaker 1 (06:28):
Forgive me.
Speaker 3 (06:29):
If I seem a little focused. Tell him I can't
talk to you for the next thirty minutes. Don't bother
me for the next thirty minutes. Now give them my title.
Say this might be my God moment. This might be
(06:53):
my God moment in Jesus' name. Amen, be seated. So
what did I miss? Thomas asked Peter after not coming
to the little prayer service on the Sunday that Jesus
(07:16):
rose from the dead. And Peter said, oh, man, Thomas,
you picked a bad time to miss prayer meeting. Jesus
came and Thomas is like and shut up. Quit playing
for real, though, what did I miss? He's like you
missed it.
Speaker 1 (07:35):
He came.
Speaker 3 (07:36):
Jesus came, you mean like his spirit. No, Jesus came.
He showed us where they put the nails. He showed
us where they pierced his side.
Speaker 1 (07:46):
With the spear. It was him.
Speaker 3 (07:49):
I know it was him because I would recognize that
voice anywhere. It's the voice that told me come over
choppy waters.
Speaker 1 (07:56):
It was him. I know it was him.
Speaker 3 (07:58):
And if I wasn't certain by his voice, I was
certain because I saw his scars.
Speaker 1 (08:06):
It's amazing.
Speaker 3 (08:06):
Sometimes when even words can't convince you, wounds will. Some
of the things in life that you and I have
to learn, we have to learn not.
Speaker 1 (08:18):
Through words, but through wounds.
Speaker 3 (08:22):
Sometimes you have to touch the hot stove to realize
why your mom told you not to. And yet in
the scripture we don't see Thomas learning from his own wounds,
but by the wounds of Jesus Christ. Let's clap our
hands and thank God that by his wounds we are healed. Yeah,
(08:44):
that the message of the Cross and the Resurrection is
that I don't have to do everything stupid in order
to receive what God has for me. And in this
particular passage of scripture, Thomas is missing on the day
that Jesus appears, and since he missed the experience of
seeing Jesus, it is hard for him to believe what
(09:07):
he has never seen. Now, the Bible says in verse
twenty six, and I thought this was a very anointed verse.
Eight days later, his disciples were inside again and Thomas
was with them. In other words, he said, I Am
not going to miss it again. And I believe that
there are some people listening to me preach on this
(09:28):
Easter celebration that feel like you missed it.
Speaker 1 (09:33):
You feel like you missed it.
Speaker 3 (09:34):
You feel like you missed the opportunity to really be
there for your kids. You feel like you missed the
opportunity to really be what you could have been. It
could have been a mistake that you made, or it
could have been a distraction that had you pulled to
the side and you missed what God was doing. I
missed it, And the spirit of Thomas in this passage
(09:54):
is someone who said I'm not going to miss this again.
In the same that some of us feel drawn to
church today, and we were not dragged to church. We
were drawn to church. Let me say my theology. Even
if somebody dragged you, God drew you. Even if they
made you come, God got you here. Even if your
(10:17):
mom told you she was going to beat you within
an inch of your life if you didn't get dressed
and get in the van, that was God speaking through
your mom, threatening a beating through your mom, using your
mom as the instrument of his rat so that he
could bring you to the place of his mercy. And
it's amazing how moments can happen in the presence of
God that can supersede all of the moments that came
(10:40):
before it. That's what we celebrate on the cross, that
every sin that was committed up till that point in
human history was on the back of our Savior, and
in that moment when he died for you and I,
it made a way for all of us to be forgiven.
Let's clap our hands again and thank our Savior that
he made a way for us. I'm making you clap
(11:02):
today because I don't want you to miss it.
Speaker 1 (11:05):
I want you to celebrate the resurrection. I don't want
you to miss it. Some of y'all.
Speaker 3 (11:09):
When I came out here, I was dancing, and you
didn't dance you missed it. You could have got your
church and your cardio all in one package deal, but
you missed it. And if we dance again at the
end of service, I want you to get ready because.
Speaker 1 (11:24):
You're not going to miss it again.
Speaker 3 (11:25):
If I have to come out there and dance with you,
if I can dance with my limited rhythm in front
of thousands, you can dance too.
Speaker 1 (11:34):
I'm not going to miss this.
Speaker 3 (11:36):
Thomas said, I'm gonna be in church next Sunday. And
this shows us a very important lesson because I think
as much as Thomas has become a villain for those
who doubt, I believe he is also an architect, an
archetype of those of us who press through doubt in
order to find true faith.
Speaker 1 (11:57):
And Thomas shows up on a Sunday.
Speaker 3 (12:00):
Eight days after Now they counted the days from It's complicated,
but it's basically been a week. The first Sunday that
they met together was the Sunday Jesus got up from
the grave. It's been eight days in the way that
the Jewish calendar runs, and it's Sunday again, and Thomas says,
I'm coming to church with you. Yeah, but you said
you didn't believe. I don't yet, but I'm coming. Here's
(12:24):
the principle. Sometimes you've got to show up unsure. And
I said that just in case you're here today feeling
like I don't know if I really believe this. The
fact that you showed up is enough for God to
show up and show you who he is, even though
(12:48):
you're not sure. Sometimes you've got to show up to
work unsure. Sometimes you've got to show up to a
doctor's office unsure what the diagnosis will be. Sometimes you've
got to show up in prayer, unsure, even wondering, Lord,
are you listening? Now? I won't ask you to raise
(13:09):
your hand, but have you ever been praying about something
and wondered, Lord, are you listening? Somebody pull out your
phone real quick. How many believe that your phone is
listening to you? Raise your hand. If you believe your
(13:31):
phone is listening to you, how do you know? Because
stuff shows up because you said something, but you didn't
type anything, and you weren't even talking to the phone.
But five minutes later, how did this hair replacement pill
get on my phone? All I did was look in
(13:54):
the mirror and think I got a little spot back here?
How is this on my phone is listening to me.
I'm convinced that it's listening. I don't know who's spying
on me or what they want other than to sell
me stuff, but is listening to me.
Speaker 1 (14:12):
Now, hold up your phone. You believe it's listening.
Speaker 3 (14:17):
You believe that there is technology that was invented by
man that can know your thoughts from a farm and
can show you stuff that you said. You have more
faith in your phone than you do in your father,
who made you.
Speaker 1 (14:35):
Look phone was made by a man, but man was
made by God.
Speaker 3 (14:41):
And if my phone can hear me talk about going
to Disney World and put it on my Instagram feed.
Speaker 1 (14:48):
How much more can God here? I'll prove it to you.
Speaker 3 (14:51):
When Thomas said, unless I touch his hand, I won't
believe Jesus wasn't in the room.
Speaker 1 (15:00):
No, it means he's listening even when you're not looking
at him.
Speaker 3 (15:04):
He's listening, even when you don't fully feel him.
Speaker 1 (15:08):
He's listening, even.
Speaker 3 (15:09):
When you don't have the courage to say what you think.
Touch your neighbor and say, my God listens. He's a
good listener. My God is a good listener. My God
doesn't break eye contact with me. My God was listening
when I was singing to him today. My God likes
to hear me sing. My God loves to hear me praise.
(15:31):
My God listens to me. He not only hears the
song that I sing. He hears the groans that are
within me. When I have a groan that is too
much for a word, his spirit intercedes for me. And
God listens even when I don't see him. He's listening,
even when I can't discern him. He's listening even when
(15:53):
I cannot trace him. I can trust him because I
know he hears my prayer. We serve a Lord who listens,
so that when he shows up to tom As, he says, Hey, Tommy,
I heard you want to touch right here.
Speaker 1 (16:14):
Go ahead and touch right here.
Speaker 3 (16:17):
I heard you want to touch this one too, Go
ahead and touch both hands.
Speaker 1 (16:22):
I've got time.
Speaker 3 (16:23):
By the way, speaking of time, realized that God transforms
lives on his timeline, not ours, not ours, Especially if
there's somebody that you're praying for that you care about,
who you know is far from God. God knows the
(16:43):
right time to show up and touch their heart, and
just because it hasn't happened yet doesn't mean he doesn't
hear your prayer.
Speaker 1 (16:53):
I want to say that to a parent.
Speaker 3 (16:55):
Just because it hasn't happened for your child yet doesn't
mean he hasn't heard your prayer. I want to say
that for a wife who's praying for your husband and
he wouldn't come to Easter service.
Speaker 1 (17:08):
A lady told me the other day I met her
out on tour.
Speaker 3 (17:10):
She said, you're the only preacher I can get my
husband to listen to.
Speaker 1 (17:14):
Please keep preaching.
Speaker 3 (17:15):
I can't get him to go to church with me yet,
but he's listening. And I said, if he keeps listening, God.
Speaker 1 (17:21):
Will keep speaking.
Speaker 3 (17:22):
And it is only a matter of time because God
transforms lives on his timeline, not mine, His timeline not mine.
Put it in the chat, his timeline, not mine. Lord,
are you listening, Yeah, I'm listening. Well, Lord, you're a
(17:48):
little late. And the Lord said, I'm listening. I'm not late.
I'm waiting eight days on purpose, which begs the question.
If he waited eight days to come and tell Thomas
to touch him, why would he waste eight days when
he's only going to be on Earth fifty before his ascension.
(18:09):
That's almost a tenth of the time that he is
going to be on earth that he wasted waiting. Now
here's the beautiful thing about this passage. And I'm going
to tell you why I chose Thomas for our Easter sermon.
We've been in a series in our church called called
Very Creative. The series is called called We've been knowing
(18:30):
this twenty years. I'm running out of ideas. I just
called it called But in all seriousness, has been for me,
one of the most rich studies in scripture that I've
ever done, because I'm going through different people that God
called by name, but specifically he called their name twice.
Speaker 1 (18:42):
Now, if you'll notice in the scripture, Jesus didn't.
Speaker 3 (18:44):
Call Thomas's name, but Thomas's name means twin and it
says that in verse twenty four.
Speaker 1 (18:53):
Now Thomas one of the twelve. Watch this.
Speaker 3 (18:56):
He still wanted the twelve even though he doesn't have faith. Yeah,
God knew it was going to take him a while
when he called him. He called him anyway, He's still
one of the twelve. Now, Judas that didn't go so good,
So it's technically eleven. Judas is going to be replaced shortly,
(19:17):
but he's one of the twelve and watch this he
has called the twin. That's literally what the name Thomas means, twin.
There's widespread speculation amongst scholars as to who Thomas's twin is,
and if you research that question, you'll get many different answers,
none of them satisfactory.
Speaker 1 (19:36):
The Bible doesn't tell us who twin is.
Speaker 3 (19:39):
But I want to suggest to you that there is
a twin in Thomas that reflects the twin in you,
because regardless of who his actual brother or sister was,
that was his twin. We see a man swing in
this passage from I will never believe to my Lord
and my God in just a moment. Furthermore, he said,
(20:04):
I'll never believe unless I touch Jesus's hands. I'll never
believe unless I touch Jesus's side. But if you'll notice
in the passage, the moment never came where he actually
touched Jesus's hand, because, in spite of all that he
thought it would take for him to trust in God,
seeing Jesus alive was enough. And so Thomas, who you
(20:29):
call doubting Thomas. The Bible does not call him doubting Thomas.
Nobody called him doubting Thomas until a few hundred years
ago when the church began to canonize his dysfunctional moment
and make it his identity. So who we call doubting
Thomas only doubted for eight days? He went on to
(20:54):
be one of the most effective disciples that ever lived.
So my question for you today is shouldn't we give
him a better name than doubting Thomas, because doubting Thomas
also had a twin and his name is not doubting Thomas.
Speaker 1 (21:12):
But watch this.
Speaker 3 (21:14):
I am renaming this disciple today on the spot because
Jesus didn't name him doubting Thomas. People, did you say
he's doubting Thomas, I say he's trusting Thomas. And I
say that he went from doubting Thomas to trusting Thomas
because Jesus loved him enough to show up, and not
(21:37):
only show up, but to show him the scars where
the nails had been, to remind him of the price
that had been paid. And when Thomas saw the print
of the nails, and when Thomas saw the wound in
the side, he makes a confession that is very meticulous
and we should observe it for a moment.
Speaker 1 (21:57):
On Easter Sunday, he says, my Lord and my God.
Now you say that's not a big deal. It most
certainly is.
Speaker 3 (22:07):
For a first century Jew to call any man Lord
would have been considered blasphemy unless that man was God. Furthermore,
throughout the ministry of Jesus, many people called him Lord.
It was a title given of respect. And so Thomas
says two things. When he sees the proof of the
(22:30):
wounds of the one who won his salvation, he says,
my Lord and my God. And let me show you
why I call him trusting Thomas. John's Gospel starts and
John one one says, in the beginning was.
Speaker 1 (22:46):
The Word, and the word was with God, and the
Word was God.
Speaker 3 (22:53):
John's purpose in writing his gospel was to declare the
truth that Jesus is God, not just a good man,
the God man. Jesus is the Word of God made
flesh to dwell among us.
Speaker 1 (23:05):
John one fourteen.
Speaker 3 (23:06):
In the beginning was the Word, and the Word was
with God, and the Word was God. But it is
not until John chapter twenty, when Thomas sees the wounds
of the Savior, that Jesus is called God by another person.
Isn't it interesting that the one who was latest to
(23:29):
see Jesus after the Resurrection, made the greatest confession of
faith in the entire Gospel of John. Tell your neighbor,
don't count me out. I'm a little late, but don't
count me out. I got some issues I'm still working through,
but don't count me out.
Speaker 1 (23:49):
I've got some things that are really.
Speaker 3 (23:51):
Dragging me down and dragging me back right now, But
don't count me out. I got a little something that
I'm working out over here on the side, and I'm
not exactly as holy as everybody on this row, But
don't count me out. Don't judge me just because you
met me as doubting Thomas. I have a twin. My
(24:11):
twin is trusting Thomas. And after Jesus gets through with me,
after Jesus gets finished doing what he's doing in my life,
he who began a good work in me will be.
Speaker 1 (24:24):
Faithful to perform it.
Speaker 3 (24:26):
The truth of the matter is every Thomas has a twin,
and everybody in here praising God has a twin that
we might meet on Tuesday if we encounter you in
a different situation.
Speaker 1 (24:38):
So it just depends on when I meet you that
determines how I identify you. But in the beginning, was the word,
and the word.
Speaker 3 (24:46):
Was with God, and the word was God. So God
does not label me by my lowest moment. God does
not label me by my doubts inside. God does not
label me by what I missed out on. God does
I label me by the shame of my past. He says,
I heard you were talking about me, Thomas. Now I
(25:06):
want to show you something because I was listening to
you like a phone listens to you when it's not
in the room. I wasn't in the room, Jesus, how
did you get in? I don't really have a problem
with locked doors. Hey, anytime you can walk out of
a sealed tomb, a locked door is not a problem.
(25:27):
The thing you are worried about, God's like, really you
think that's gonna keep me out? Really you think that's
gonna stop my plan for your life?
Speaker 1 (25:38):
Really you think that's going to derail the destiny that
I planned for you. Eight days he.
Speaker 3 (25:46):
Doubted, And after eight days he made the greatest confession,
My Lord and my God.
Speaker 1 (25:52):
Nobody has called Jesus God.
Speaker 3 (25:55):
Up until this moment, and it was the one who
doubted him the most. Is God saving the best for
last in your life? And could it be that the
darkest moments reveal the deepest truths about who he is.
My Lord and my God. Put that verse back up there,
(26:17):
say it my Lord and my God. And that was
Thomas's my God moment. You're my God, You're not just
my GPS. That tells me where to go to feed
the multitudes. Thomas had followed Jesus for three years, but
(26:39):
this was the moment that he saw Jesus as what
he always was. He said, you're not just my guide,
You're my God. You're not just my guy. Jesus is
my gud.
Speaker 1 (26:52):
No, he's not your guy. He is not just a guy.
He is my God. He's not just the one that
I worship and serve.
Speaker 3 (27:02):
When he does it the way that I wanted him
to do it, when I wanted him to do it,
he is my God. He is God. He's either God
or he's not. And if he's God, I'm going to
have to accept what he gave me and accept what
he didn't give me.
Speaker 1 (27:17):
If he's God.
Speaker 3 (27:19):
Notice, however, it's not just that he calls him God.
But this is really the heart of the matter, isn't
And he says, my God, my God, this is personal
my God. It's one thing for you to serve the
God that you were told about growing up in church.
Speaker 1 (27:39):
But Thomas said, my God.
Speaker 3 (27:42):
I believe there are people that God brought here today
who believe in somebody else's God but have never experienced
him as your God. And this could be today your
my God moment, not just where you take what you've
heard about him as truth because you heard it from
the other disciples, but where you say, my God. And
(28:05):
the beautiful thing about a my God moment? Have you
ever had a My God moment?
Speaker 1 (28:10):
By the way, I.
Speaker 3 (28:11):
Mean that in a couple of different ways. Some of
us are going through a my God moment right now.
It is the moment where you no longer can walk
by sight, you must walk by faith. It is the
moment where you no longer can cling to your will,
but you say, nevertheless, not my will, but yours be done.
Speaker 1 (28:29):
Now.
Speaker 3 (28:30):
I think when Thomas said my Lord and my God,
this is an echo of something that he heard Jesus
say on the cross. You know, on the day that
Jesus died. The Bible says something really crazy in Mark
chapter fifteen. Put it on the screen, please. It says,
when the sixth hour had come. This is noon, when
(28:52):
the sixth hour had come. I'm giving you a timeframe
for this for a reason. When the sixth hour had come,
there was darkness over the whole land until the ninth hour.
Speaker 1 (29:04):
That's three pm. We've never seen that before.
Speaker 3 (29:09):
It doesn't get dark from noon till three pm, not
on our timetable. But when Jesus was dying, the sun said,
I'm gonna stop shining for a little while because he
is the light. How much God do you have to
be to tell the sun to take a break? How
(29:31):
much God do you have to be that the solar
system responds to your sacrifice. When they hung Jesus on
the cross, it looked like he had lost control, but
he was still sovereign. He was sovereign enough to tell
the sun stop shining. Because I want darkness to know
that it works for me. I want darkness to know that.
Speaker 1 (29:57):
I am God.
Speaker 3 (29:58):
But from this stretched physician of sovereignty on the cross
making a sacrifice for our sins. I feel like preaching
the crucifixion of Jesus today because my hope is in
this moment. This is my God moment. This is when
God sent his son who knew no sin, and he
became sin that I might become the righteousness of God.
(30:21):
This is where Jesus died as if he had sinned,
so that I could live as if I never did.
This is where Jesus took my place. This is my
God moment, not that I came to God, but that
he came down to me. This is what we got
up for this morning, y'all. This is why we have
a reason to dance on the grave that we once
(30:44):
lived in, because he died on the cross that we should.
Speaker 4 (30:48):
Have died on.
Speaker 1 (30:49):
And my sin is on that cross.
Speaker 3 (30:57):
And everything I ever did, every mistake I ever made,
past present, future, it's all up there on that cross
on him. It was the ninth hour. Verse thirty four says.
And when it was the ninth hour, Jesus cried with
a loud voice, I gotta show you something. I've been
studying this all week. I've been waiting to show you
this all week. Jesus cried with a loud voice. Eli eli.
Speaker 1 (31:23):
Loma shaboctini.
Speaker 3 (31:26):
How much God do you have to be just still
have the breath to scream while you are suffocating on
a cross?
Speaker 1 (31:36):
How much God.
Speaker 3 (31:37):
Do you have to be, How much love does it take?
How much pain would it be that you would press
yourself up? The very last words in the beginning was
the word, and the word was with God, and the
word was God.
Speaker 1 (31:48):
These are the last words of the word.
Speaker 3 (31:50):
He said, eloi, eloi lama shabaktany, which means, my God,
my God, why have you forsaken me? Lord? Are you listening?
It's okay if you wonder that, because Jesus did one
(32:15):
time too. I know it offends you that I say
Jesus wondered anything because he knew everything. So why did
he quote Psalm twenty two, verse one, My God, my God,
why have.
Speaker 1 (32:31):
You forsaken me?
Speaker 3 (32:34):
I think we all come to moments in our life
where if Jesus is asking why, we will ask why
to Sometimes the best answer is I don't know. Sometimes
when somebody experiences something so horrible, the only thing to
tell him is I don't know why. Sometimes that's the
(32:55):
most loving thing that you can do, is to sit
with somebody in their why and say I don't know either.
But isn't it even more comforting to know that Jesus
will sit with you in your why? Then another human
who doesn't know why, And that Jesus said, watch this, Matt,
(33:15):
my God, why. And what I love about it that
is so powerful for our lives today is that even
when he was asking why, he still.
Speaker 1 (33:28):
Said, my God, why.
Speaker 3 (33:32):
So even when I don't know why, you are still
my God. And God has got some of us in
a moment, in a season where it's gone darken the
sky at noon right now in your life. But notice
(33:53):
that when the light left at the cross that day
and the Lord listened Eli Eli lana chaboctyny, My God,
my God, why.
Speaker 1 (34:06):
Have you forsaken me?
Speaker 3 (34:08):
The next verse says that many that were hearing it said, behold,
he is calling Elijah. And they went to get some
vinegar or some sour wine on a sponge, and they
put it on a reed to give to him to drink.
And they said, wait, let us see whether Elijah will
come and take him down. Now, this seems strange. What
does Elijah have to do with the Savior dying? And
this is what I was studying all week that I
(34:30):
was trying to figure out why were they talking about
Elijah when Jesus was dying on the cross. Elijah lived
eight hundred years before Jesus Elijah was a powerful prophet,
no doubt. He called down fire on Mount Carmel. No
doubt he was a man of God. He broughtphesied, a drought,
and a famine resulted. No doubt there was power in
(34:51):
his words. But why are they talking about Elijah while.
Speaker 1 (34:56):
Jesus is on the cross.
Speaker 3 (34:58):
Well, for one thing, el Yahoo is the name for
Elijah in Hebrew, and Jesus says eloi, And so if
you're shouting from a distance, it sounds very similar.
Speaker 4 (35:10):
Eli wait.
Speaker 3 (35:12):
Is he calling Eli Yahoo Eli? He's calling Elijah Eli.
He's calling on Elijah to come get him down. So
they devise a plan. Let's get some sour wine.
Speaker 1 (35:24):
If he gets dehydrated, he'll die.
Speaker 3 (35:27):
Let's give him a little bit of substance so he
can make it a little bit longer. And let's see
watch this, Let's see whether Elijah will come to take
him down. Verse thirty seven. And Jesus uttered a loud
cry and breathe his last So to the onlookers that
day hear me good. It looked like that God the
(35:49):
Father did not listen to Jesus. But if you read
the next verse, the Bible says that when he screamed
and breathed his life. Next verse, the curtain of the
temple was torn into But watch this from top to bottom.
(36:13):
Why not from bottom to top, because that would mean
a person did it. You know. The devil tried to
tell me this message was too deep for Easter. But
I told the devil, there's somebody here who needs to
have a My God moment this Easter in church. There
(36:34):
is somebody here who needs God to do something, not
from bottom to top.
Speaker 1 (36:40):
I need God to.
Speaker 3 (36:41):
Do something from top to bottom. I don't need a
person to do this. A person can't do this. If
a person could have done it, it would be done
by now.
Speaker 4 (36:53):
But I need a God who can take the curtain
in the temple that's separate Holy God from Unholy Man.
Speaker 3 (37:04):
And tear the curtain from top to bottom. So let
me tell you why I'm in his presence today because
my God.
Speaker 1 (37:16):
Hurt me when I.
Speaker 3 (37:18):
Called him and he tore the veil from top to bottom.
Speaker 1 (37:24):
Say that he tore the veil from top to bottom.
What is the veil?
Speaker 3 (37:30):
Its separated the Holy of Holies from the next place
in the temple, and nobody could go in but Jesus.
When he was dying was going in why because he
was representing you to the Father, and he said, Father,
don't hold.
Speaker 1 (37:45):
It against them, forgive them. They know not what they do.
Speaker 3 (37:49):
This is the gospel, This is the good news. This
is the moment everything changed. And at the moment that
it like God.
Speaker 1 (38:00):
Didn't answer the veil Toeur.
Speaker 3 (38:03):
At the moment it looks like nothing is happening, the
veil tears at the moment when it looks like it's
getting worse in your life. Don't walk away now, Thomas.
You need to come back. Thomas, you need to get here. Thomas.
Jesus might be coming back. Jesus might be coming back.
I don't want you to miss it this time, Thomas,
(38:24):
Jesus might come back. The wounded one has risen with
all power in his hands. And I don't want you
to miss this. This might be my God moment.
Speaker 1 (38:38):
This might be The Spirit of the Lord is.
Speaker 3 (38:44):
In this place today. The spirit of the Lord is
in your living room today. The spirit of the Lord
is in your recovery meeting today. The spirit of the
Lord is with you right now, laying there in your bed,
couldn't even find the strength to get up. You miss church,
But Church didn't miss you, baby, God doesn't miss this
is your God moment. As a matter of fact, Jesus
(39:10):
wasn't calling on Elijah because Elijah had called on Jesus.
The very first resurrection recorded in the Bible was in
One Kings seventeen. The Lord sent Elijah to stay with
a widow or a woman at Zaraphath who had a
(39:31):
son who was about to die from starvation because of
the famine that Elijah had prophesied. And as he was
there at that widow's house, something or that woman's house,
something very terrible happened. Her son died. The woman brought
the son to Elijah, and Elijah said, what am I
going to do about this? Now? I've already told you
(39:53):
about Thomisus my God moment. I told you about Jesus,
my God moment. But Elijah had on my God moment too.
The Bible says in First Kings, chapter seventeen, verse seventeen,
the son of the woman became ill, and his illness
was so severe that there was no breath left in him.
Watch how beautiful the Bible lines it up. There was
(40:15):
no breath left in Jesus. There was no breath left
in this woman's son.
Speaker 1 (40:21):
This is the.
Speaker 3 (40:21):
First recorded resurrection in the Bible. Give me verse eighteen.
And she said to Elijah, what have you against me,
Oh man of God, You have come to bring my
sin to remembrance and to cause the death of my son. See,
she thought, like so many of us mistakenly think that
(40:42):
when God comes into your life, it's to punish you.
Speaker 1 (40:45):
That's what she thought. She didn't know God. But she
was about to have her very own God moment, because
watch what Elijah did. He said to her, give me
your son.
Speaker 3 (40:56):
And he took him from her arms and carry him
into the upper chamber, where he lodged, and laid him
on his own bed verse twenty.
Speaker 1 (41:05):
And he cried to the Lord, say it out loud,
Oh Lord, my God.
Speaker 3 (41:11):
It's the first time Elijah says it this way in
all of scripture. Every time you see Elijah prophesying, he's
prophesying about the Lord God. But this time he says,
oh Lord, my God, because he's confused about it, because
he doesn't know what to do about it, because it's.
Speaker 1 (41:31):
Personal this time. Are you standing over.
Speaker 3 (41:34):
A situation today that is too big for you? Are
you standing over something today that is impossible for you.
Speaker 1 (41:42):
This is your my God moment.
Speaker 3 (41:45):
This is your moment to say, my God, this is
not something I caused or my God, it is my fault.
But I need you now. God, I missed it, but
I need you now. Oh Lord, my God.
Speaker 1 (41:59):
Have you brought a lamity upon the widow.
Speaker 3 (42:01):
With whom I sojourn by killing her son? And then
he stretched himself. I don't know about y'all, but when
I saw that, I saw Jesus. He stretched himself upon
the child three times.
Speaker 1 (42:18):
I don't know about y'all.
Speaker 3 (42:19):
But when I saw three times, I heard three days.
Speaker 1 (42:22):
He stretched himself. He stretched himself.
Speaker 3 (42:27):
I'm not confident in the fact that I can do it.
This is my God moment. I can't do this by myself.
I can't accomplish this by myself. I can't save myself.
But he stretched himself. He stretched his arms, he stretched
his love, he stretched his compassion. He flung open the
(42:48):
doors of salvation. He stretched himself three times and cried
to the Lord, Oh Lord, my God, O Lord, my God,
O Lord, my God, let this child's life come into
him again. And the Lord listened. The Lord listened to
the voice of Elijah, and the Lord listened to the
(43:10):
voice of Jesus, and the veil was torn, and the
Lord listened to the voice of Elijah, and the life
of the child came in to him again, and he
revived and watched verse twenty three. And Elijah took the
child and brought him down from the upper chamber into
the house and delivered him to his mother, and acted
(43:32):
like he had confidence the whole time, and acted like
he didn't just have a complete panic attack on that bed,
and acted like he wasn't just snotting and slobborn and
wondering if God was going to do it too.
Speaker 1 (43:42):
And said, see, your son lives.
Speaker 3 (43:46):
And I realized that the Gospel is in this passage
because Elijah brought a son down who was alive again,
and God raised a son up alive again. And so
when Elijah was calling on my God, he was calling
(44:10):
on Jesus, who is resurrection. So when they said Jesus
is calling on Elijah, they had it backwards. Jesus doesn't
call on Elijah. Elijah calls on Jesus. And I want
to tell you something today. Some of you, the devil
has it backwards in your life. Jesus does not bow
(44:32):
to sin sin bows to Jesus. Death does not conquer Jesus.
Jesus conquers death. Elijah brought down a son. God raised
up a son. This is my God moment. So for
everybody in here today who is dead in your transgression
(44:53):
and sin, for everybody in here today who is at
the dead end of your own hope or your own logic,
or your own conclusions. And you say, like Thomas, I'll
never believe. I believe God brought you here because this
is your my God moment. This is your moment to
give it over to God. It's his situation, it's his battle,
(45:18):
it's his fight. You're his child. That is his assignment,
that is his burden to carry. He paid the price
for those sins. Don't you carry another day what God
gave his son to remove from your life. This is
God's moment in your life. For the Bible says that
if you confess with your mouth that Jesus is Lord,
(45:40):
and believe in your heart God raised him from the dead,
you will be saved. This is your my God moment.
You've seen what you can do without him. Now I
want you to see what He can do with you.
(46:00):
Thomas went from doubting Thomas to trusting Thomas without even
having to touch Jesus's poems. And I believe that Jesus
has touched somebody here today, watching at a campus, watching online,
even watching me in a prison, even watching me in
a hospital room, watching me at the back row of Valentine.
Speaker 1 (46:19):
The Lord has touched you today.
Speaker 3 (46:23):
And this is your my God moment where he becomes
personal to you, where it becomes real to you. It's
a pivotal moment for you. Man, it's a pivotal moment
for you. I know you're unsure, but you showed up
and so does he. Everyone standing, no one moving.
Speaker 1 (46:51):
What a moment.
Speaker 3 (46:55):
For the risen Lord who is in this place today.
Thomas wasn't the last one that he showed.
Speaker 1 (47:03):
Up to talk to. He's here to talk to you too.
Will you bow your head and close your eyes?
Speaker 3 (47:14):
How good is God that he would listen and hear
the cry of a sinner, Lord, be merciful. Unto me,
the resurrection stands as evidence in our lives. Nothing is
too far gone for God. And I just kept hearing
the Lord speak to me when I was preparing. There's
somebody who's saying it's too late. It's too late for me.
(47:36):
I wasted it. It's too late for me. If it
wasn't too late for Thomas, it's not too late for you.
If it wasn't too late for that son who died
in One King seventeen, it's not too.
Speaker 1 (47:46):
Late for you. Resurrection is what God does. It's what
he does.
Speaker 3 (47:52):
And the one who was last to see him is
the one who made the greatest confession about him. My God,
my God. And he's not just my God, He's not
just the God of Thomas. He wants to be your
God too. And the only job that you have is
to believe that God raised him from the dead. So
(48:16):
right now, with your head bow and your eyes closed,
in the holiness of this moment, I'm going to lead
you in a prayer that you can pray to Jesus.
This is your my God, moment, My God, my God.
Why have you forsaken me? But Jesus was forsaken so
that you would never have to be That's why the
(48:37):
veil was torn. My God, My God, have mercy on me,
my God, if you can save me. Here I am,
and he can, and he will. Whoever calls on the
name of the Lord will be saved. So right now,
at every location and watching online, we're going to pray
(48:58):
a prayer out loud as a church family for the
benefit of those who are coming to God for the
first time or coming back to God.
Speaker 1 (49:05):
This is your God moment. Do not miss it.
Speaker 3 (49:09):
He brought you here in your breathing. Do not miss it.
He died for you. Don't miss Repeat after me, Heavenly Father.
I'm gonna say it again. Say it with your heart,
Heavenly Father. Today is my day of salvation. I am
(49:31):
a sinner in need of a savior. And I believe
that Jesus Christ is the Son of God and the
Savior of the world.
Speaker 1 (49:43):
And today I make.
Speaker 3 (49:45):
Jesus the Lord of my life. I believe he died
that I would be forgiven and rose again to give
me life. I receive this new life. This is my
new beginning. I am a child of God. On three
(50:07):
shoots your hand up. If you prayed that one, two, three,
say this is my God moment. This is my God moment,
from top to bottom.
Speaker 1 (50:17):
This is the.
Speaker 3 (50:18):
Moment where God breaks through. This is the moment where
grace breaks through. This is the moment where shame falls off.
This is the moment where darkness flees. This is the
moment that the light comes. This is the moment I'm
born again. This is the moment I received forgiveness.
Speaker 1 (50:37):
This is the moment my sins are rolled away. Come on,
let's have a moment of praise today.
Speaker 3 (50:44):
For the great things God has done in Jesus' name.
Speaker 1 (50:52):
Thank you for joining us.
Speaker 2 (50:54):
Special thanks to those of you who give generously to
this ministry. Is because of you that this ministry is possible.
You can click the link in the description to give now,
or visit Elevationchurch dot org slash podcast for more information
and if you enjoyed the podcast, you can subscribe.
Speaker 1 (51:11):
You can share it with your friends.
Speaker 2 (51:12):
You can click the share button, take a screenshot and
share it on your social stories and tag us at
Elevation Church.
Speaker 1 (51:18):
Thanks again for listening. God bless you.
Host
Steven Furtick
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