July 4, 2017 • 57 mins
The word stoic has taken on its own meaning apart from the philosophical movement which gave it life. Learn all about the early stoics, what the philosophy is all about and where the movement stands today.
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Speaker 1 (00:00):
Hey, everybody, it's us Josh and Chuck, and we want
you to know we are coming somewhere near you. We're
sure if you live in North America this year, that's right,
We're going on tour, and uh, why don't we just
rattle through these dates? Okay? Uh? Toronto August eight at
the Day and Fourth Music Hall, Chicago August nine, the
next day at Harris Theater. Then we are taking some
(00:22):
time off to recover after that two day grind. We're
eating Vancouver the Vogue Theater September twenty six, followed by Minneapolis.
We're gonna be at the Pantageous Theater again on September
that is correct, yep. And then Austin Chuck on October
tenth of the Paramount Theater, Yes, and very special show
and Lawrence Kansas at Liberty Hall on October eleventh, yep.
(00:45):
And then we're gonna do a three night stand October
two at the Bellhouse in Brooklyn, New York. And then Chuck,
take it home. Uh, well take it home literally, because
we are finishing up November four right here in Atlanta
at the Bucket Theater and this is a very special
benefit show. Uh, and all the Proceeds will be going
to Lifeline Animal Project of Atlanta in the National Down
(01:09):
Syndrome Society YEP and for more information in too buy tickets,
just go to s y s K live dot com.
Welcome to Stuff you Should Know from House Stuff Works
dot com. Hey, welcome to the podcast. I'm Josh Clark
with Charles W. Chuck Bryant, guest producer Noel. Jerry's Jerry
(01:34):
has been out a lot lately, Chuck. Have you noticed? Uh? No, No,
I haven't. Of course, Jerry's got big life things going on,
does buying and selling houses. She's like a real estate mogul,
visiting them all, doing all sorts of stuff. Uh, we're
just a couple of deep thinkers hanging out on the stoa. Yeah,
(01:59):
the typically what is it this? So? Uh? Did you
practice the word this pronunciation at all? I tried to
pronounce a lot of this um but you know ancient Greek,
you know the phrase it's all Greek to me? Yeah,
And it comes from not being able to pronounce these
things quite literal, the the stoa poikili. I think that's
(02:26):
probably pretty close, man. So can I start this with
a couple of quick thoughts? Sure? First of all, uh,
I took a I took four different philosophy quizzes before
we recorded, like like what kind of philosophy do you
subscribe to? Type quiz? Yeah, you know the ones that
(02:46):
are super accurate, right, because they can figure that out
in eight to fifteen questions. Sure, and then you can
move on and find out what muppet you are. So
here's here's my result here for the first one that
was epicurean. Uh, the second one existentialism, alright, third one
atheist existentialist. In the fourth Nietzsche slash stoic. Nietzsche was
(03:10):
a huge critic of stoicism. I'm surprised they put those
two together. Well that that is chuck though. You know
what I'm saying, Yeah, you're you're contradiction in terms yin
and yang. Well I am that. The reason why I
took these is because when I was doing the research
on stoicism, Um, I found me. I found myself a
(03:31):
lot of times going yep, yep totally, and then a
lot of times going no, that's really not me. Same here,
same here. And I think, um, the even the Stoics
from back in the day realized that there were very few,
very very few actual what they called sages walking around
stoic stages who really fulfilled every aspect of this to
(03:55):
a t. And I think that. I think one of
the reasons why Stoa is m today is making a
comeback and it's so appealing is because, well there's two reasons.
One more than um kind of a naval gazing type
philosophy where you're trying to figure out the nature of
existence or something like that. It's more a blueprint for
(04:17):
existing day to day in a in a useful, happy way.
And then secondly, um, it's uh, you can kind of
pick and choose. It's almost like a buffet. You can
pick and choose what aspects of it you want to
adopt or use. And no, you know, Greek ghost is
(04:37):
going to come along and spear you in the face,
but with a trident right punch. Uh yeah, And I
think that's I mean, first of all, the Age of
Reason fascinates me to no end um. And second, I've
kind of wanted to cover some of the great philosophies
(05:00):
of all time. This sounds like a good start, well
it is, but it's just kind of daunting because people
spend like that's their life's work, you know, and and
to for us to try and summarize any of them
in thirty to forty five minutes is kind of like,
you know, I don't know what philosophy. You would liken
that to foolishism. Duncis, m uh, that's what we do.
(05:22):
You know. Well, let's how about this. If this one
goes well, maybe we'll take it as a sign that
we can tackle some other ones. But you're absolutely right,
Like even the even just like say the Internet Encyclopedia
of Philosophy, which is meant you know, it's it's it's sharp,
and it's detailed, and it's exhaustive, but it's also clearly
meant for lay people interested in philosophy. Right, It's just
(05:43):
just this just stoicism. It is so involved that it's
not possible for us to like really capture all of it,
even get in an overview, you know, um or giving
it just hitting the highlights. We can't possibly hit all
the highlights. It's just too much to it. And that's
just stoicism. I still say it's worth talking about though,
(06:04):
just because it's so interesting. So if I get up
in the middle, you're gonna pull me back. Just keep
going well, I like the Urban Dictionary definition um stoic
is someone who does not give a beep about the
stupid things in this world that most people care so
much about. Stoics do have emotions, but only for the
things in this world that really matter. They are the
(06:24):
most real people alive. And then in their little example,
as a group of kids sitting by the porch, stoic
walks by one kind says something very mean, Hey, you're
a blankety blank and you blank blank and the stoics
is good for you and keeps going right. It's a
part of me really like I hear that, and I'm like, man,
I am so that person on so many levels. But
(06:47):
then sometimes I'm totally not, and I think what the
difference is or what matters is well, it depends on
if they say something that matters to you or or
if something does matter it or to you. Like I
might get really riled up about some stuff that would
make you not stoic that doesn't rile anyone anyone else up,
(07:07):
But I also some things that really make other people
I rate. I'm just like man, can't change it. It
is what it is, uh, And I only can get
upset about the things I can change. Yeah, if you
could apply that to everything, you'd be pretty pretty high
up there in the stoic Um pantheon. I'd be a
(07:28):
stoic UHT five star general pretty much, five finger punch guy.
All right, so we beat around the bush. I mean,
that was a pretty good definition actually, even though it's
from the Urban Dictionary. But um, we should say we
picked that one up from a On article why Stoicism
is one of the best mine hacks ever devised. That
was a good one by Larry Wallace. Yeah, you did
(07:50):
a good job kind of giving an overview of the
whole thing. I think Larry Wallace is one of the
great modern Stoicists. Maybe there's plenty of them running around
these days. Yeah, but we're I mean, we'll we'll go
back in time and study the beginnings of Stoicism because
we're talking about like you hear the word stoic today
and it means it was taken from this, but it's
(08:10):
kind of someone like sort of a grim face. Stoic
doesn't say much, um, and that that's not what stoicism
And they say in our article several times with a
capitalist really is all about? Right, Yeah, to these days,
people typically, or I should say these days, up to
about three years ago, people thought of stoics as somebody
(08:33):
who could watch their dog get hit by a car,
and you know their reaction was to raise their chin
a little higher up in the area, you know, like
just grin and bear it. Um. As Larry put it, Larry,
where I'm on a first name basis with Lady Wallace Layer,
that it's a philosophy of grim endurance, tolerating rather than
transcending life's agonies and adversities, just kind of trudging through um,
(08:59):
just taking hit after hit from life as it deals
deals them to you, right, that that was the idea
of stoicism. You can kind of like it's not like
that's just radically unlike actual stoicism, but it's an outsider's
interpretation of what the stoics are actually doing, what's actually
going on, the purpose of the whole thing. That outsider's
(09:20):
view that doesn't really fully understand. It became the popular
view until recently, until it started to kind of gain
some traction lately. Yeah, And you know, throughout the years,
stoicism has informed some religions. Uh, these days, there are
a lot of atheists, their stoics. Um, but I like
(09:40):
how our article says it. Uh is, above all, it
teaches the value of emotional control in living one's life fully. Yeah.
So here's the basis of it. The basis of it is,
if you can um detach yourself from emotional responses to things,
then something that comes along, whether good or bad, is
(10:03):
not gonna get your goat. Stoicism is all about protecting
your goat and not letting anything get it. And the
way that the way that they do that is by saying,
there are very few things that I can control in life,
and everything that I can't control, I'm not gonna get
up riled up over, you know, lose my job. Oh well,
(10:23):
it happens. It doesn't mean I'm any less of a person.
I just wanted to go out and get another job.
Dog gets hit by a car. Well that's really awful
because I really like that dog. But I'll just go
get another dog, or maybe I'll just learn to live
without the dog. Maybe I was becoming too attached to
the dog. Things like that. That's stoicism. But the whole
point of it is it's not just to get your goat,
(10:45):
it's or to protect your goat from being gotten. It's
about UM living a moral life where you're a very
good human being. And the idea is that the only
way to really do that is through things like rationalism
and UM investigating the universe and being understanding of knowledge
(11:06):
and then UM pursuing ethics, specific ethics, UM. And then
they figured out the best way to do that is dispassionately. Yeah.
I think my bumper sticker would say, uh onboard colin,
part time stoicis full time dreamer. Okay, that is that
(11:26):
is a specific Yeah, right, bumper sticker. I used to
have a lot of bumper stickers in high school and
now I loathe them so much. Really, what did you have? Like, Oh,
I had an old Volkswagen Beetle and that was my
family actually bought brand new in nine eight and was
passed down kid the kid, the kid, and it was
(11:46):
it was very cool. I thought at the time, well,
it is cool. I love those old Beetles. But I
just went through on those phases where I was like,
you know, here's a Native Americans saying and here's something
about mother nature and this Bob Marley had this to say,
and just yeah, I was from those and now I
see those cars with all the things, and I'm just like,
shut up, nobody cares. Yeah, for sure. I mean, did
(12:15):
you have a three eleven sticker? No? This was pre
three eleven? Actually, okay, got you? So did your mom
come out and be like, what did you do to
the family heirloom? Put stickers over? No, it's funny that
that car had a the rear floorboard was missing on
one side. My dad had a car like that in Malibu,
so you could like see the street. Now that I
(12:39):
looked back, he didn't even have a piece of wood.
Now that I look back, I'm like, that was extraordinarily
irresponsible to be driving around with kids in the back
seat with the with the street visible. Yeah. I love
your dad, Just like watch your feet kids. Yeah, easy,
does it? Uh? Alright, So let's you want to go
back and talk about the history a little bit. No,
(13:00):
I want to keep beating around the book. All right,
Let's get in the way back machine and we need
to really juice it up because we're going way back.
Got some kerosene, got some banana peels, and got some
airplane glue. But that's just for us, that's right, Because
it's a long ride. H ancient Greece is where we're headed, uh,
(13:26):
to the time of the great philosophers. And um, like
we said earlier, sitting here on the stoa, that was
a joke, but it wasn't. And you you, you know
you said stoa, You're gonna try it again. The stoa
POI Kiley, yes, or painted porch is what it means.
And that was a public space in Athens, Greece. It's
like a portico, yeah, where where people would hang out
(13:46):
and talk and chew the fat. And that's what I
love about this time was people would just they were
just alive with ideas, these philosophical ideas of trying to
figure it all out. Yeah, but don't you think like
everyone time you just be like everybody, shut up, I
gotta do something useful, yeah talking Yeah, No, but I
(14:09):
I I agree with you. Overall. It was a pretty
thrilling time. Did you take philosophy in college at all? No? No,
I didn't. Um, I really did not. I don't think
I took a single philosophy class, now that I think
about it. I even a survey. I took the one
kind of general class. I guess it was the one
on one and I actually made an A, which I
didn't make a ton of a's in college. And I
(14:31):
remember at the time kind of the same thing about
half the class. I was like, man, so fascinating, And
then then the other half I was just like, oh, man,
what a waste of time. I do something useful, like
volunteer for a charity, go makes something out of wood, anything. Alright,
So back to the stoa. We're on this painted porch,
(14:53):
this portico as it were. People are everywhere running their
mouths about what they think is important. Uh. And then
this dude wanders up Zeno of Sidium, Yeah, who had
recently been shipwrecked. And there are other zenos. Not to
be confused. I know it is confusing. There should be
one zeno. There can be in all of in all
(15:16):
of history, there were zenos of other things. But this
is Zeno of Sidium. And you're right, he was shipwrecked
and he was wandering around after a trip from Cyprus.
Did you say we're in Athens. Oh yeah, not Georgia, No,
although we did our fair shriff sitting around on porches
talking nonsense there as well. But that's a porch porch, yea,
(15:37):
not a Greek porch And so Zeno took a little
bit of insight from the cynics and then eventually said,
you know what, I could my kind of forming my
own thoughts here, and uh, I think everyone else is
doing it. I have my own philosophy. Yeah, and it's
called Stoicism, Yeah, named after later later, I don't think
(15:57):
he'd called it that. I'm not sure he'd probably called
it zeno Is. They're like, yeah, it sucks, We're gonna
call it Stoicism after the porch. But this is I mean,
like the Stoicism very quickly became one of the big
of philosophies at the time, and it rivaled some of
the philosophies that it grew out of, like Socratic philosophy
(16:18):
and like you said, cynicism the cynics, And actually, if
you look at Stoicism, it's kind of a compromise between
um Socrates or so creates as Bill and Ted call them, philosophy,
which was that to lead a good life. And this
was the point of all of the philosophies at this time,
(16:39):
during this Age of Reason, was achieving what was called
you daimonia, and daimonia is a life worth living. It's
thriving it's flourishing, it's being happy, like real happiness. Right.
That was the pursuit of all of these different ideas
that were floating around at the time, was how to
achieve that. Socrates had the idea that you achieve that
(17:03):
through like twelve cardinal virtues, and some of them were
things you could cultivate in yourself, like courage, a sense
of justice, that kind of stuff. But then there are
other ones too that had like everything to do with luck,
Like being good looking was one of them. Right, if
you were good, look, if you were ugly, sorry, buddy,
you could never achieve you daimonia right on the other
(17:24):
end of the spectrum where the cynics and the cynics
believed that earthly trappings like wealth and fame and glory
anything like that was the path to ruin, and that
the true path to you daimonia was living simply and
living in poverty. And so Zeno comes along and here's
(17:45):
all these and as he's formulating his own ideas, he's like,
Socrates makes some sense over here, and so do the
cynics a little bit, but I'm gonna put them together.
And that's where Stoicism came from. It was a compromise
between the two where you live a life of of
pursuing you damonia through these virtues. Four virtues Um. I
(18:05):
think there's justice, courage, wisdom, and then temperance. Right, So
you're practicing those four virtues. So that's that's kind of
a nod to Socrates. Um. And you don't have to
live in poverty. You can be wealthy, because the stoicism
is anything, it's wealthy. People who got into philosophy um
(18:29):
that weren't quite sure how to feel about being wealthy,
to say, to kind of come to the point that,
like happen, money is not a bad thing, right, right,
And so what they came up with was, um, sure
you can be wealthy, and that's okay. You can prefer
to be wealthy, but you just can't be attached to it.
You can't desire to be wealthy because you can't control
(18:51):
being wealthy, and if you pursue being wealthy, you're pursuing
something beyond your control. So if you just happen to
be wealthy, that's great. You can be happy with it,
but also be prepared to lose it at any given time.
And that's a big part of stoicism. Yeah, I think
it's so funny though, to think about, like thousands of
years ago in ancient Greece, like they spent so much
(19:14):
time thinking about living this all these schools of thought
of living this life, so like, uh, putting so much
thought into living to life to its fullest and all
the different ways that they defined it. And eventually, like
over the years, like as recently as like the generation
(19:34):
of our parents and grandparents the United States, like the
philosophy of life was like you just go to work
and you work hard until you die, and that's the
only thing that matters. Like all that stuff is garbage. Yeah, well,
I think that's one of the reasons why stoicism is
is becoming appealing Again, is this idea that like work
(19:54):
seems to be kind of going through a weird transformation,
doesn't it, Like it's not like that anymore? Like that
that that that ethic is still around for sure, But like,
how many people do you know work from home? Like
almost entirely a lot a lot, And that's fairly new.
So I wonder if like this changing work dynamic is
(20:16):
leading to this resurgence and stoicism that you can't find
happiness through other stuff. I mean, part of me thinks
this is all like super worthwhile, and part of me
thinks and it's sort of indulgent to sin and a
bit like you said, naval gayzy and like put just
start practicing good things instead of sitting around thinking about
(20:37):
the best way to live life. Well, we'll talk about
criticisms of them later on, but I think you hit
a big one though, Chuck, was the idea that it's
self indulgent because it it demands introspection almost every moment
of every day. You want to take a break and
then get back to it. Yeah, I gotta, I gotta
get my head together. Where's that airplane glue here? You get?
(20:57):
All right? Nothing like airplane glue to get your head
(21:26):
back on straight. Is just kidding, of course. Everyone Sure,
we're smart guys. We don't do that kind of thing. No,
it's pretty tough to be smart and huff model airplane glue.
It's pretty you're pretty much making a choice between that
and being smart. That's what they teach you early on.
You want to go somewhere life, you want to huff
airplane glue. It's the one thing Nancy Reagan didn't lie about,
(21:50):
all right, So Zeno got things going, um, peace of
mind that comes with living a life of virtue in
accordance with re in in nature. And then other dudes
got on boards, and of course got on boards, got
on board, and they were all dudes back then because
everything was from the man's perspective. Uh, I just want
to point that out, Yeah, because it's changed so dramatically
(22:12):
since then. But some of the other early stoicist Cleanthes Kato, Kato,
the younger, elder younger, right, Kato, the calin oh man,
I forgot about him. I'm not sure which Kato. I
think it's the younger. Yeah, we'll find out from two
people who email into let us. Uh Seneca. And then
(22:35):
a very important stoicis Uh. Well, I'm gonna pronounce it
epic epic epic tectus. Epic tetus sounds like a vaccine shot.
It does E P I C T E H t
U s. It's the C going into a T that's
(22:55):
getting you. It's just epic tetius or epic tetis. I
think I pictitis is what we should go with. I
want another see in there. I wanted to be epithectus,
but it's not. No it's not alright, So, uh, don't
forget Marcus Aurelius. Man. Oh well, sure, I mean he
comes a little bit later, like he was. He was
the ruler of Anthentt. Man, what is my problem today?
(23:20):
It's okay, man, Everyone knew what you meant. He was
the philosopher king and that was when Stoicism was kind
of the most popular thing going. Yeah. Yeah. Apparently they
moved from Athens to Rome, which I didn't realize this.
I always had the idea um that Rome venerated Hellenistic
Greece hundreds of years after basically the Greek civilization had
(23:45):
had just kind of, you know, gone into a bit
of a twilight or had gone out of its heyday. No,
there was total cross pollination, including some of these early
Stoics who traveled from Athens to Rome, and basically with
that move transferred the seed of philosophy from Athens to Rome,
from Greek to Rome, to Um to Rome, from Greece
(24:07):
to Rome. I didn't realize that they were They were
actually like cross pollinating one another at the time. Did
you know that? I think I recalled that from deep
in my college memory. Banks nice. Uh, so Epitetus Tedis
man Um. He had a big role in the Stoic movement.
He was a former slave um, which kind of makes
(24:30):
sense and for in terms of Stoicism, he almost almost
single handedly gives um credence to uh Stoicism because so
many other Stoics were extraordinarily wealthy, powerful man that it's like, yeah,
it's pretty easy for you to go through life saying,
you know, it's just just take what life gives you.
(24:53):
If life is giving you nothing but gold, bullying all
the time. Right, this guy was born a slave, crippled
in the knee for life and and became a Stoic,
one of the great Stoic thinkers, and just through his
life proved that Stoicism can work. Yeah, And he wrote
a handbook at the time was called an Encridian, and
(25:14):
he wrote the Incridian of Epic Tetis, And in coridium
literally means handbook, it means ready at hand. So it
was a very famous handbook. And he attributed, I mean,
the first line of it was some things are in
our control and others not right, and that kind of
sums it all up, like he could have said the end,
(25:35):
but he decided to dive a little deeper. I agree
with you. I think our brand of Stoicism has about
the same contours because that that that right there, that's all.
That's everything you need to know, right there is some
things you can control, most things you can't control. There
you go, don't get too high, too low, right, don't
(25:56):
get too mad about something. Well, ultimately, I think that's
what boils down to. I don't really find much of
a problem when people are overjoyed. I don't think that's
an issue. And technically with Stoicism, that is a that's
a problem. You should not become overjoyed. The experiencing joy
is fine. But but just being like overcome with happiness
(26:18):
or joy or um, grief or whatever it is you're
you're you're violating one of those four cardinal virtues, temperance,
which is just being tempered and even keeled. So but
I think if you're saying, um, don't get upset about
something that's out of your control. Don't blame others, don't
try to control other people. Just know that whatever comes
(26:41):
you can handle it. There you go. That's all you
need to know for me. Yeah, and you know, I mean,
how many times have you heard me say it is
what it is, which is an annoying thing to hear
and say, but it's pretty stoic. Well it is, but
it's also in my case, like it is what it
is until it Isn't It just matters if I personally
riled up about something, you know? Yeah, but I think
(27:04):
again though, if like, there's probably some people who listen
who who um subscribe to at least modern stoicism listening
to this, and I would guess that they would say
that's because stoicism is basically meant to apply to every
day of your life. Like, no stoics are really expected
to become stages in their lifetimes. That it's something you
(27:25):
just do every single day, is try to not get
riled up. But of course you're something's gonna come along
and get you riled up. That's just human nature. Stoicism
is trying to put a bridle on that human nature. Yeah. Well,
and this is insider stuff. Uh. I think you and
I compliment each other because we rarely get worked up
(27:46):
about the same thing. Just voter suppression. Well, no, it
happens here and there, but just in our personal lives
and and everything to do with work. Like oftentimes I've
noticed like something that will rile me up your and
me down and the other way around. And I mean,
I think that's one reason we've lasted so long. Like
if two people were so similar that they're constantly worked
(28:09):
up about the same stuff, no one, you know, you're
just gonna be working each other up, and no one's
going to be there to say, hey, man, it is
what it is. Yeah, man, hey, mellow out, here's the
Bob Marley bumpers exactly. H So should we talk a
little bit about the areas of study? Yeah, all right,
Well there are three main ones and stoicism, uh, and
(28:32):
this is all you know to deal with introspection, which
is kind of like all philosophies. Um, physics is the
first thing. And it's not physics like you think of
that you hate studying in high school. Well, it falls
under a larger umbrella term, I guess. Yeah. They're talking
about the the natural world, the natural universe, and also
what lies beyond it. And and when they say the
(28:54):
natural world, they're talking about everything, um, God, the divine nature,
everything that we know and things that we don't know. Yeah,
everything we would view as science or like you said, nature, Um, yeah,
all that stuff that's physics and all of it. The
one of the things the Stoics, I think, if they
(29:15):
weren't the first to come up with it, they definitely
popularized it. Was the idea that all of this was interconnected,
which is pretty I mean, you take it for granted today,
like everybody thinks that everything is interconnected these days, but um,
it's to be among the first to kind of point
that out or suggest that's pretty pretty significant contribution to
(29:37):
Western thought. Yeah, imagine that was a pretty deep thing
when it first started hitting people. You know. Can you
just see George Carlin being like, oh, you just blew
my mind? Uh oh, because he was so great. Man. Wait, no,
he wasn't so great. He was he was the guide
their spirit and what was his name? We'll just edit
(30:04):
this part out. I didn't know. I had to brush
up on my bill and dead. I didn't either. I
surprised myself. You should have seen my face. You know.
They kept they kept talking about remakes because recently, as
a couple of years ago, I think, or not remakes,
but sequels with the original. Yeah, Like Canna Reeves was like, man,
I love those movies. I'd love to make another one.
(30:24):
Did you see what what was? Um? So was Keanu Reeves,
Bill or Ted? Why are we even doing this to ourselves? Boy?
I want to say he was Ted. So the guy
who played the other guy, Yeah, Alex Winter. Oh jeez, Chuck, wow,
A nice job. So Alex Winter was in um what
(30:48):
was the Charles Bronson vehicle, like his most favor death
Wish Death Wish three. Death Wish three was what he
was in, which was when Golding Globus got their hands
on it and turned it into like a schlock island
like um, almost post apocalyptic movie. Um. And he's great
in it. But he's also in um A a documentary
(31:10):
on Golding Globus. I can't remember what the name of
the name of the documentaries, but it's just about how
bad the movies they made were and how how gleefully
these guys made them. But um, he's interviewed in it.
That guy hasn't aged a day. No, he looks exactly Okay,
So he's Bill. Yeah alright, So, uh so we got
(31:33):
that settled. Physics was done. What's next? Uh, logic which
they wanted to include, um, social scientists, psychology, sociology, history,
which I kind of like, I'm down with that. As
far as the philosophies go, they want to include all
this stuff. But collectively they kind of called this all reason.
(31:53):
It was a very big deal, uh, to Stoicism, perhaps
the biggest deal, right. And they also were engaged in
a pistol pology, which is theories of what knowledge is,
how we gain knowledge, what's true, what's belief, what's false?
How do we differentiate between these things? And they spend
a lot of time investigating this and putting it all
under logic, because it was through logic that you could
(32:18):
investigate physics, which included investigating God and the nature of
universe and stuff like that. And then through all that
that investigation, that introspection, that navel gazing, Um, you were
ultimately figuring out how to best pursue and best live
out the third part, which was the ethics of the
(32:40):
whole thing. Yeah, and you mentioned the four great virtues earlier, courage, justice, wisdom,
and temperance, and Um, the whole idea here is, Uh,
It's it's not like you want to block out the
bad and only embrace the good. You like, you want
to consider both the good and the bad, but just
don't let it any of it get in the way
of any thing that you're trying to pursue in your life. Right,
(33:04):
pretty simple. Yeah, and the whole good bad thing. Where
did you find this this thing on ethics? Was that
the that was the Internet Encyclopedia of Philosophy from their
and from their entry on it. Yeah, it's pretty pretty good.
The whole thing was. Dude, you should have seen how
in depth they go though, But I thought this one
(33:24):
was a good snippet. Well, I was sure, Yeah, they
dive pretty deep, but I thought this was a pretty
good little summation there. And you know, they were talking
about um, like you said, like money isn't just not
good or a k A bad things like this they
called indifference as in uh I N D I F
(33:46):
F E R E N T S not indifference, And
it's like not good or bad. It could be either one. Um,
it's really kind of all about not letting something like
that get in the way of your pursuit. Right. So
and again it went back to wealth, right, and this um,
this person in the Encyclopedia of Philosophy points out that
(34:10):
like money, definitely being wealthy usually is is helpful or
beneficial to the individual, but it can also not be beneficial.
Where say you have a big heroin problem, Well, the
more money you get, the more money you're gonna spend
on heroin. So in that case, being wealthy is detrimental
(34:31):
to you're not beneficial. And for something to be a
good it has to be good under all circumstances, and
to a stoic only there's only four things that are
good under all circumstances, which are those four cardinal virtues.
Everything else, like you said, is an indifferent and it
can either be preferred or dispreferred, like wealth typically would
(34:51):
fall under being a preferred and different whereas say disease,
having chronic disease would be a disprefer just dispreper wow,
a dispreferred indifferent man. That's tough though it is um
But the point is is whether it's fabulous wealth or diabetes,
(35:14):
they should affect you about the same or you might
want one, you might not want to have one, but
if you have either one, you can live with it.
And that brings up a huge, huge component of stoicism
that's really been blown up and exploded in the twenty
one century, which is you should take adversity and turn
(35:36):
it into a an opportunity for growth. That is a
huge aspect of Stoicism. That's that's really being practiced and
espoused these days. Yeah, I'm down with that. Like I
don't I don't think I like being able to take
from all these philosophies and different religions to form your
(35:57):
sort of pathway through life. You know, like when I
hear sometimes I've started to read about Buddhism and the
whole thing with Buddhism of like every day you start
a new and you have a new chance. Like that
really appeals to me too. What I don't like is uh,
when either religions or philosophy say like and like this
(36:20):
is the only way, then everything else is BS. Sure,
you know, Yeah, that's just that's a harsh buzz kill.
There really is not only is a b S, but
I'm gonna kill you for thinking otherwise. So Seneca, who
was one of the great thinkers of Stoicism. He was
(36:41):
an advisor to Nero, and we'll talk about him as
criticism of Stoicism later on, but he had a very
famous quote where he says, you are unfortunate in my judgment,
for you have never been unfortunate. You have passed through
life with no antagonists to face you. No one will
know what you are capable of, not even yourself, And
(37:03):
that kind of shapes that the basis of that idea
that no matter what life throws at you, you take
it and you say, I'm going to become a better
person from this, like, oh this happened, Well, that's great
because that means that I can learn to be better
at this. So my dog just got hit by a car.
I'm gonna practice um fortitude and make it through this
(37:28):
really hard time and become a stronger person on the
other side. Yeah, he may as well have said you
comma trust fund kid, Comma s right exactly. And I
mean that that that makes a people turn that on
Seneca as well, but a lot of modern Stoics come
to his defense. Is like, no, like, I had a
harder life than you would think. Should we take another break? Yeah,
(37:52):
all right, let's do it, and we'll talk about Seneca
and Cicero and all other kinds of weird names. So
(38:22):
Chucky you were saying, you were talking about um religion.
Stoicism apparently informed Christianity in a lot of ways. Yeah,
in Buddhism in some ways. Yeah, Yet atheists embrace it.
It's these days, but I mean the early stoics were
definitely they definitely believed in a divine intervention. It was
kind of the basis of the whole thing, that this
(38:44):
is God's will, So why why you've tried to control it?
Who are you to try to control it? Just roll
with the punches. Yeah, that's a big when when I
was taking all those philosophy quizzes, they're all a little
bit different, but you saw through line through a lot
of these questions, and uh, the free will one was
in every single one of them. Yeah, like, how do
(39:05):
you feel about free will? And different ways of asking it?
But you know that you will. What do you think
if exactly if you want to find out which philosophy
that you jibe with, uh, you have to answer the
free will question. Free will question. Yeah, hey, that's easier
to say than just preferred indifferent. Nice work. So um
(39:29):
So one of the big points, especially today for practicing
stoicism is looking at adversity as a growth opportunity for growth, Right,
that's just a good tool in life. Innic another one
and this one, I really this is where I big
time diverged from stoicism as like, a part of a
daily practice is something called negative visualization. Yeah, like, uh,
(39:53):
try and try and imagine the worst case scenario constantly. Yeah,
I'm not into that at all. No, So say you're
say you're right, like your child's birthday party, right, and
you are not you specifically, this is you just a
general person, and you're having just the most intense moment
(40:14):
of of joy and appreciation for your child. According to stoics,
you should follow that up with a thought about how
at your child's next doctor's appointment, your child could be
diagnosed with terminal leukemia. That that is what you should
be doing basically all the time, negative visualization. And the
(40:34):
idea is it's twofold one. You're preventing yourself from becoming
overjoyed at that moment. Don't don't do that. And then secondly,
you're you're exploring how you will feel if your kid
does get diagnosed to something horrible or something bad happens,
and that when it actually happens, you'll say that's not
(40:57):
so bad. I'm already used to it, or you'll be
able to confront it through your imagination and say, this
is what I'm afraid of that's not that bad. But
I mean, it's a really extreme, horrific example. But but
it is. Ultimately it's definitely in step with stoic stoicism
that you should be visualizing the worst case scenario all
(41:18):
the time. Yeah, I mean, And that's one of the
reasons stoicism has such a downer reputation. Uh, such that
Cicero uh wrote a stoic rouse enthusiasm, he is much
more likely to extinguish any enthusiasm the student may have
to begin with, Yeah, it was a pretty good burn. Um,
(41:41):
and you know, I get that. Like, who would if
you if that was one of the first things you learned,
if you started to poke around with stoicism, people would
probably be like, Man, I don't want to. I don't.
I don't like the sounds of that. Yeah. I like
that you're not having to control everything aspect, but the
thinking about no thingbut negative thoughts all the time, you know,
(42:02):
And I get the point of it. I just it
doesn't it doesn't appeal to me. No, I mean, you
shouldn't be Pollyanna either. Um. Well, no, it's it's in
direct contradiction to the idea of the power of positive thinking,
which is stoics like, you fool, what are you doing.
All you're doing is setting yourself up for nothing but
let downs when that doesn't actually come true. Well, but
(42:25):
I also agree with that to a certain degree, you know,
like the whole like just you can conjure it up
just by thinking positively. I think that's on the opposite
side equally, Uh b s sure, sure, I think so too.
I'm kind of right down the middle, I guess when
it comes to that stuff, and I think most people are.
But I think that's what's fascinating about this kind of
(42:46):
thing is it's like, well, well there's are some people
actually are to these these degrees, these extremes. It's interesting
to me. Well yeah, And the other's interesting thing is
we you know, you're talking about Christianity, and then it's
weird how stoicism on one hand, like atheists like I
can totally see how they'd be down with Stoicism, but
also the whole notion that uh, some believers from God
(43:10):
and some Christians like give it all up to God
because only God can control anything. So all we're gonna
do is is pray about it. And that's popular among
Stoics as well. So it's just interesting that it has
such a wide range as far as from atheism to
like the you know, serious, serious, give it up to
(43:31):
God Christianity, right yeah, no, definitely yeah, And it almost
it's kind of like it's that buffet thing again where
people can come along and take what they want from
it and it becomes part of their own philosophy or
their own religion or whatever. Um. Let's talk about some
of the ways that that has been used over the
(43:52):
year's stoicism. Right, So there's been a lot of people
who have followed Stoic thought, like Adam Smith Apparently, um
was very much informed by Stoicism when you wrote The
Wealth of Nations because one of the big, big, big
aspects of it was individual liberty. One one cool thing
about the early Stoics was that everybody's equal, right, it
(44:16):
doesn't matter whether you're a man, woman, gay, straight, uh, black, white, whatever,
everyone is equal. And this was at a time when
slavery was rampant, right yeah, Um, so that was a big,
big that's a big aspect to um. That's a big
aspect of the Wealth of Nations is anybody can come
along and and become a capitalist. You just have to
(44:38):
compete right. Um. Another place that it popped up kind
of famously was in cognitive behavioral therapy. Yeah, which initially
when I saw that, I was like, that kind of
surprised me, but then it all made sense, Like exposure
two something bad can help you get over. It is
kind of like that conjuring that the worst possible it's
(45:01):
almost numbing yourself to the worst possible thing. If you
think about that worst case scenario thing all the time.
It's almost a way of preparing for that. Yeah. And
and it's rooted specifically. One of the founders of CBT,
Albert ellis Um, was an adherent of Um of Stoicism
as a younger man, and the what's known as the
(45:24):
cognitive model of emotion, which is the basis of cognitive
behavioral therapy, is based on Epictetus's um maxim that people
are disturbed not by things, but by their view of things.
And that's part of that whole Stoic philosophy, which is
nothing is good or bad. There's only good in the
(45:47):
four virtues. Everything else is how you view it. Whether
it's losing your job or winning the lottery, those aren't
those things aren't inherently good. Or bad. It's you, the
person experiencing that, who bestows good or bad on them?
And why label things? I'm down with that. Yeah, a
little bit. Did you hear about Admiral Stockdale. I remember
(46:11):
that name for sure when he came out with his
h with his book, uh, Courage under Fire, Colin Testing
epic tectus is Doctrines and the Laboratory of Human Behavior.
He was a famous UM prisoner of war in Vietnam
for seven years, endured some of the worst of the
(46:32):
worst you can imagine in war. And what got him
through was certainly not Christianity, because he thought that's nothing
but false hope. Well not not only that, he shared
the pow camp with people who you who clung to
that and and did not make it right up front.
(46:52):
So what got him through was his stoic beliefs. Yeah,
he was a huge, big time adherent of Epictetus. Um.
He'd studied him in college. Apparently he'd read everything that
Epictetus had written or said. I had been written down
and attributed to Epictetus twice from two different translators. So
(47:13):
this guy knew is Epictetus and he said, well, I'm
a prisoner of war in Vietnam. I've got some broken bones,
I'm starving, I'm being mistreated. I'll be here for seven years.
What a perfect opportunity to put Epictetus's teachings to the
test in a real life laboratory experiment. And he said,
Epictetus passed the flying colors. Was was Stockdale's final report
(47:36):
on it? Yeah, he said. If Epictetus's lecture room was
a hospital, my prison was a laboratory, a laboratory of
human behavior. I chose to test his postulates against the demanding,
real life challenges of my laboratory. So, man, talk about
a strong will, like to be based with that and
be like, well, hey, this is a great chance to
work on my philosophy of life. Exactly what else am
(47:59):
I gonna do? But that that follows in and of
itself on the whole too, of um, turning adversity into
a room for growth as well. Yeah, man, yeah, stronger
than me. Let's just say that. So, um, you want
to talk about some criticisms of stoicism, Well, Cicero certainly
thought it was a big downer. Yeah, um, he said,
(48:22):
well you already said, but he said, right, it basically
extinguishes enthusiasm and students not a good thing, right, And
over the years, the fact that some of the great
Stoic thinkers of all time have been super wealthy and powerful.
Seneca Marcus Aurelius was the Emperor of Rome. He basically
ran the free world. Well, I don't know if the
(48:42):
free world's right the Western world for almost twenty years.
And when you sit there and yeah, again, if you
say yes, you can turn anything into any adversity into
an opportunity. If if you're super wealthy, you don't have
to worry about where your food is going to come from. Like, yes,
of course you can be a Stoic. And then Epictetus
(49:02):
came along and, like we said, kind of erased all
that to an extent for sure, but it is still
kind of criticizes like a a wealthy person's philosophy, and
it kind of smacks of that a little bit today
to Chuck with its huge um resurgence in Silicon Valley.
Uh is that happening? Oh? Yeah, most most of the
(49:26):
Stoic revival is taking place there. That's where it's cradle
is right now. Well, our own article has a couple
of good points to talk about it. Um not being
hiss appealing because it lacks the mystique of Eastern practice. Uh.
And then they also said, this is also regarded as
a philosophy of merely breaking even while remaining determinedly impassive. Yes.
(49:50):
I don't know if that's entirely fair, but it's a
it's it kind of catches it a little bit. Well, yeah,
because the very next sentences, this attitude ignores the as
proffered by stoicism of blasting transcendence. And that one article
that you sent talked about the power of indifference, right,
which I thought it was interesting. It's not about just
(50:11):
like not caring about anything. It's about caring about only
the right things that you have the power to change. Yeah.
And also though I also see that even keel aspect
being indifferent, the power of it, I mean, think about
how much time whenever you you are like super happy
about something going right or super upset about something going wrong,
(50:34):
you're ultimately you're being distracted from keeping on keeping on,
and then you go back to eventually get back to
that middle again, which is the baseline anyway. And so
I guess what stoics are doing is staying on that
that baseline and not being distracted so they can get
further along faster or at a more steady pace. Yeah.
(50:58):
I mean, there's definitely, uh, something that's really frustrating in life,
which is when you look back and say, man, I've
spent two days stressed and worried about something that I
have no control over, right, And what a waste of
time that was when I could have done X, Y
and Z. One of the big questions I have. It's
not necessarily a criticism. I guess it depends on what
(51:20):
the answer would be. But my one, my big question
for stoicism, since it's so um it places so much
emphasis on the individual and self exploration and introspection. How
would a stoic suggest enacting massive social change where something
(51:40):
some ill is happening to some large group of people,
but nothing's going to change unless you go out of
your own personal sphere and work to make others change.
How do you do that or do you just say, well, whatever,
it's God's will that these people suffer and be put
down by of the majority for forever, or is there
(52:03):
some way that that can be addressed through the stoic
you know, philosophy. I'm very curious, so anybody who knows
that right in please, yeah, maybe that's white appeals to
Silicon Valley, right. Well, that's the other thing too, right.
So it also very much smacks when when you hear
of it from like wealthy people espousing it to anybody, Um,
(52:26):
it's smacks of that whole uh aspect of Christianity, where hey,
medieval peasant, you know how your life is terrible and
you're gonna live to thirty five and all you do
is work all the time, and you give most of
the spoils of your effort to your king. Well, there's
such thing as Christianity, and your treasure is in the afterlife,
so don't worry about this life. It's smacks of the
(52:50):
same thing where you can keep a population placated and
not searching for larger social change by saying, hey, just
focus on these four things and every thing else is
just It just happens, and you don't need to get
worked up about it at all. It seems like a
bit of a pacifier too, depending on how you look
at it. It's it's fascinating. Are we done with stoicism?
(53:14):
I'm finished with it? Okay? I think that was a
good overview. I think so too. A good thoughts starter
if you want to know more about stoicism. But there's
a lot more out there than this. Just dive in
and see what it means to you. And again, it's
a buffet. Take what you like, leave what you don't want,
leave the kirdled pudding behind. Take the perfectly garliced green beans.
(53:40):
Yeah if you uh, what else did I already say
that one part? Oh, since I said green beans, it's
time for listener mail. I'm gonna call this beagle brigade
slash police dogs. People love that. One man who doesn't
love beetles, Beagles on aid on parade, no one, even
(54:03):
people who get busted with whole pigs still are like that.
Beagles adorable. So this dude, Eric Stover, as a sandwicher,
meaning he follows our advice, which is to listen to
the newest episode as well as whatever from our back catalog.
He chooses to Yeah, he's doing it right. Hey, guys
are working in the sports and entertainment business in New
(54:24):
York and after nine eleven, the use of bomb sniffing dogs,
mostly German shepherds, became standard operating procedure for all events.
You are respired to a concert one night. The canine
units were sweeping all the backstage areas and one of
the bomb dogs hit on an employee locker. You can
imagine it caused an immediate and serious response. A bomb
squad was dispatched and that portion of the arena was evacuated.
(54:45):
Plans were even made to cancel the show. Uh, he
doesn't say what show, which I was very curious about.
I'm going to say three doors down. Okay, After some
very tense moments, the police officers open the locker. Those
guys are super brave. Thankfully they didn't find a bomb,
but did find drugs. An employee must have thought it
(55:06):
must have brought in an extra bump for the show.
Oh man, it was definitely three doors. Then you might
be asking yourself, Um, no, this wasn't the band's green room.
This was an employee. Oh no, I know three doors down.
Three Doors Downs fans are among the most drug adult
of all they. I thought that was the Juggalos. No,
(55:28):
they put the Juggalos a shame. Juggalos take time off
once in a while, you know what I mean. Yeah,
that's true. Uh, you might be asking yourself, how does
a bomb dog find drugs. As it turns out, the
dog had failed out of drug school and was retrained
as a bomb dog. Poor guy, that's hilarious, Poor guy.
(55:52):
Which one the dog or the guy who just happened
to run across the failed drug dog? I guess we
were still remembered. There are no winners here. I guess
he didn't completely forget his drug training, though, and he
set off the chain of events that scared the crap
out of us. The story ends with the employee getting arrested,
The show went on and the fans none the wiser.
And my guess is the dog was reassigned to crowd control,
(56:16):
just barking up people taking line. Thanks for everything you
guys do. Please let me know if you ever need
anything in New York City. Is that a hint? We
don't do drunks, Eric, Yeah, we're terrified of dogs. That
is Eric Stover in New York and I guess he's
still in the sports and entertainment business. Yeah, he's like,
(56:37):
you need some sports, Come see me. I could use
some sports. Thanks Eric. That's a pretty great story, right,
that's right. If you want to get in touch of this,
like Eric did, you can hang out with me on Twitter,
I'm at Josh Underscore um Underscore Clark. We also have
an official s y s K podcast handle. You can
(56:59):
hang out with Tuck on Facebook dot com, slash Charles W.
Chuck Bryant, or slash stuff you Should Know. You can
send us an email. This stuff podcast at how stuff
works dot com and has always joined us at our
home on the web, Stuff you Should Know dot com.
For more on this and thousands of other topics, is
(57:20):
that how stuff Works dot com
Hey, everybody, it's us Josh and Chuck, and we want
you to know we are coming somewhere near you. We're
sure if you live in North America this year, that's right,
We're going on tour, and uh, why don't we just
rattle through these dates? Okay? Uh? Toronto August eight at
the Day and Fourth Music Hall, Chicago August nine, the
next day at Harris Theater. Then we are taking some
(00:22):
time off to recover after that two day grind. We're
eating Vancouver the Vogue Theater September twenty six, followed by Minneapolis.
We're gonna be at the Pantageous Theater again on September
that is correct, yep. And then Austin Chuck on October
tenth of the Paramount Theater, Yes, and very special show
and Lawrence Kansas at Liberty Hall on October eleventh, yep.
(00:45):
And then we're gonna do a three night stand October
two at the Bellhouse in Brooklyn, New York. And then Chuck,
take it home. Uh, well take it home literally, because
we are finishing up November four right here in Atlanta
at the Bucket Theater and this is a very special
benefit show. Uh, and all the Proceeds will be going
to Lifeline Animal Project of Atlanta in the National Down
(01:09):
Syndrome Society YEP and for more information in too buy tickets,
just go to s y s K live dot com.
Welcome to Stuff you Should Know from House Stuff Works
dot com. Hey, welcome to the podcast. I'm Josh Clark
with Charles W. Chuck Bryant, guest producer Noel. Jerry's Jerry
(01:34):
has been out a lot lately, Chuck. Have you noticed? Uh? No, No,
I haven't. Of course, Jerry's got big life things going on,
does buying and selling houses. She's like a real estate mogul,
visiting them all, doing all sorts of stuff. Uh, we're
just a couple of deep thinkers hanging out on the stoa. Yeah,
(01:59):
the typically what is it this? So? Uh? Did you
practice the word this pronunciation at all? I tried to
pronounce a lot of this um but you know ancient Greek,
you know the phrase it's all Greek to me? Yeah,
And it comes from not being able to pronounce these
things quite literal, the the stoa poikili. I think that's
(02:26):
probably pretty close, man. So can I start this with
a couple of quick thoughts? Sure? First of all, uh,
I took a I took four different philosophy quizzes before
we recorded, like like what kind of philosophy do you
subscribe to? Type quiz? Yeah, you know the ones that
(02:46):
are super accurate, right, because they can figure that out
in eight to fifteen questions. Sure, and then you can
move on and find out what muppet you are. So
here's here's my result here for the first one that
was epicurean. Uh, the second one existentialism, alright, third one
atheist existentialist. In the fourth Nietzsche slash stoic. Nietzsche was
(03:10):
a huge critic of stoicism. I'm surprised they put those
two together. Well that that is chuck though. You know
what I'm saying, Yeah, you're you're contradiction in terms yin
and yang. Well I am that. The reason why I
took these is because when I was doing the research
on stoicism, Um, I found me. I found myself a
(03:31):
lot of times going yep, yep totally, and then a
lot of times going no, that's really not me. Same here,
same here. And I think, um, the even the Stoics
from back in the day realized that there were very few,
very very few actual what they called sages walking around
stoic stages who really fulfilled every aspect of this to
(03:55):
a t. And I think that. I think one of
the reasons why Stoa is m today is making a
comeback and it's so appealing is because, well there's two reasons.
One more than um kind of a naval gazing type
philosophy where you're trying to figure out the nature of
existence or something like that. It's more a blueprint for
(04:17):
existing day to day in a in a useful, happy way.
And then secondly, um, it's uh, you can kind of
pick and choose. It's almost like a buffet. You can
pick and choose what aspects of it you want to
adopt or use. And no, you know, Greek ghost is
(04:37):
going to come along and spear you in the face,
but with a trident right punch. Uh yeah, And I
think that's I mean, first of all, the Age of
Reason fascinates me to no end um. And second, I've
kind of wanted to cover some of the great philosophies
(05:00):
of all time. This sounds like a good start, well
it is, but it's just kind of daunting because people
spend like that's their life's work, you know, and and
to for us to try and summarize any of them
in thirty to forty five minutes is kind of like,
you know, I don't know what philosophy. You would liken
that to foolishism. Duncis, m uh, that's what we do.
(05:22):
You know. Well, let's how about this. If this one
goes well, maybe we'll take it as a sign that
we can tackle some other ones. But you're absolutely right,
Like even the even just like say the Internet Encyclopedia
of Philosophy, which is meant you know, it's it's it's sharp,
and it's detailed, and it's exhaustive, but it's also clearly
meant for lay people interested in philosophy. Right, It's just
(05:43):
just this just stoicism. It is so involved that it's
not possible for us to like really capture all of it,
even get in an overview, you know, um or giving
it just hitting the highlights. We can't possibly hit all
the highlights. It's just too much to it. And that's
just stoicism. I still say it's worth talking about though,
(06:04):
just because it's so interesting. So if I get up
in the middle, you're gonna pull me back. Just keep
going well, I like the Urban Dictionary definition um stoic
is someone who does not give a beep about the
stupid things in this world that most people care so
much about. Stoics do have emotions, but only for the
things in this world that really matter. They are the
(06:24):
most real people alive. And then in their little example,
as a group of kids sitting by the porch, stoic
walks by one kind says something very mean, Hey, you're
a blankety blank and you blank blank and the stoics
is good for you and keeps going right. It's a
part of me really like I hear that, and I'm like, man,
I am so that person on so many levels. But
(06:47):
then sometimes I'm totally not, and I think what the
difference is or what matters is well, it depends on
if they say something that matters to you or or
if something does matter it or to you. Like I
might get really riled up about some stuff that would
make you not stoic that doesn't rile anyone anyone else up,
(07:07):
But I also some things that really make other people
I rate. I'm just like man, can't change it. It
is what it is, uh, And I only can get
upset about the things I can change. Yeah, if you
could apply that to everything, you'd be pretty pretty high
up there in the stoic Um pantheon. I'd be a
(07:28):
stoic UHT five star general pretty much, five finger punch guy.
All right, so we beat around the bush. I mean,
that was a pretty good definition actually, even though it's
from the Urban Dictionary. But um, we should say we
picked that one up from a On article why Stoicism
is one of the best mine hacks ever devised. That
was a good one by Larry Wallace. Yeah, you did
(07:50):
a good job kind of giving an overview of the
whole thing. I think Larry Wallace is one of the
great modern Stoicists. Maybe there's plenty of them running around
these days. Yeah, but we're I mean, we'll we'll go
back in time and study the beginnings of Stoicism because
we're talking about like you hear the word stoic today
and it means it was taken from this, but it's
(08:10):
kind of someone like sort of a grim face. Stoic
doesn't say much, um, and that that's not what stoicism
And they say in our article several times with a
capitalist really is all about? Right, Yeah, to these days,
people typically, or I should say these days, up to
about three years ago, people thought of stoics as somebody
(08:33):
who could watch their dog get hit by a car,
and you know their reaction was to raise their chin
a little higher up in the area, you know, like
just grin and bear it. Um. As Larry put it, Larry,
where I'm on a first name basis with Lady Wallace Layer,
that it's a philosophy of grim endurance, tolerating rather than
transcending life's agonies and adversities, just kind of trudging through um,
(08:59):
just taking hit after hit from life as it deals
deals them to you, right, that that was the idea
of stoicism. You can kind of like it's not like
that's just radically unlike actual stoicism, but it's an outsider's
interpretation of what the stoics are actually doing, what's actually
going on, the purpose of the whole thing. That outsider's
(09:20):
view that doesn't really fully understand. It became the popular
view until recently, until it started to kind of gain
some traction lately. Yeah, And you know, throughout the years,
stoicism has informed some religions. Uh, these days, there are
a lot of atheists, their stoics. Um, but I like
(09:40):
how our article says it. Uh is, above all, it
teaches the value of emotional control in living one's life fully. Yeah.
So here's the basis of it. The basis of it is,
if you can um detach yourself from emotional responses to things,
then something that comes along, whether good or bad, is
(10:03):
not gonna get your goat. Stoicism is all about protecting
your goat and not letting anything get it. And the
way that the way that they do that is by saying,
there are very few things that I can control in life,
and everything that I can't control, I'm not gonna get
up riled up over, you know, lose my job. Oh well,
(10:23):
it happens. It doesn't mean I'm any less of a person.
I just wanted to go out and get another job.
Dog gets hit by a car. Well that's really awful
because I really like that dog. But I'll just go
get another dog, or maybe I'll just learn to live
without the dog. Maybe I was becoming too attached to
the dog. Things like that. That's stoicism. But the whole
point of it is it's not just to get your goat,
(10:45):
it's or to protect your goat from being gotten. It's
about UM living a moral life where you're a very
good human being. And the idea is that the only
way to really do that is through things like rationalism
and UM investigating the universe and being understanding of knowledge
(11:06):
and then UM pursuing ethics, specific ethics, UM. And then
they figured out the best way to do that is dispassionately. Yeah.
I think my bumper sticker would say, uh onboard colin,
part time stoicis full time dreamer. Okay, that is that
(11:26):
is a specific Yeah, right, bumper sticker. I used to
have a lot of bumper stickers in high school and
now I loathe them so much. Really, what did you have? Like, Oh,
I had an old Volkswagen Beetle and that was my
family actually bought brand new in nine eight and was
passed down kid the kid, the kid, and it was
(11:46):
it was very cool. I thought at the time, well,
it is cool. I love those old Beetles. But I
just went through on those phases where I was like,
you know, here's a Native Americans saying and here's something
about mother nature and this Bob Marley had this to say,
and just yeah, I was from those and now I
see those cars with all the things, and I'm just like,
shut up, nobody cares. Yeah, for sure. I mean, did
(12:15):
you have a three eleven sticker? No? This was pre
three eleven? Actually, okay, got you? So did your mom
come out and be like, what did you do to
the family heirloom? Put stickers over? No, it's funny that
that car had a the rear floorboard was missing on
one side. My dad had a car like that in Malibu,
so you could like see the street. Now that I
(12:39):
looked back, he didn't even have a piece of wood.
Now that I look back, I'm like, that was extraordinarily
irresponsible to be driving around with kids in the back
seat with the with the street visible. Yeah. I love
your dad, Just like watch your feet kids. Yeah, easy,
does it? Uh? Alright, So let's you want to go
back and talk about the history a little bit. No,
(13:00):
I want to keep beating around the book. All right,
Let's get in the way back machine and we need
to really juice it up because we're going way back.
Got some kerosene, got some banana peels, and got some
airplane glue. But that's just for us, that's right, Because
it's a long ride. H ancient Greece is where we're headed, uh,
(13:26):
to the time of the great philosophers. And um, like
we said earlier, sitting here on the stoa, that was
a joke, but it wasn't. And you you, you know
you said stoa, You're gonna try it again. The stoa
POI Kiley, yes, or painted porch is what it means.
And that was a public space in Athens, Greece. It's
like a portico, yeah, where where people would hang out
(13:46):
and talk and chew the fat. And that's what I
love about this time was people would just they were
just alive with ideas, these philosophical ideas of trying to
figure it all out. Yeah, but don't you think like
everyone time you just be like everybody, shut up, I
gotta do something useful, yeah talking Yeah, No, but I
(14:09):
I I agree with you. Overall. It was a pretty
thrilling time. Did you take philosophy in college at all? No? No,
I didn't. Um, I really did not. I don't think
I took a single philosophy class, now that I think
about it. I even a survey. I took the one
kind of general class. I guess it was the one
on one and I actually made an A, which I
didn't make a ton of a's in college. And I
(14:31):
remember at the time kind of the same thing about
half the class. I was like, man, so fascinating, And
then then the other half I was just like, oh, man,
what a waste of time. I do something useful, like
volunteer for a charity, go makes something out of wood, anything. Alright,
So back to the stoa. We're on this painted porch,
(14:53):
this portico as it were. People are everywhere running their
mouths about what they think is important. Uh. And then
this dude wanders up Zeno of Sidium, Yeah, who had
recently been shipwrecked. And there are other zenos. Not to
be confused. I know it is confusing. There should be
one zeno. There can be in all of in all
(15:16):
of history, there were zenos of other things. But this
is Zeno of Sidium. And you're right, he was shipwrecked
and he was wandering around after a trip from Cyprus.
Did you say we're in Athens. Oh yeah, not Georgia, No,
although we did our fair shriff sitting around on porches
talking nonsense there as well. But that's a porch porch, yea,
(15:37):
not a Greek porch And so Zeno took a little
bit of insight from the cynics and then eventually said,
you know what, I could my kind of forming my
own thoughts here, and uh, I think everyone else is
doing it. I have my own philosophy. Yeah, and it's
called Stoicism, Yeah, named after later later, I don't think
(15:57):
he'd called it that. I'm not sure he'd probably called
it zeno Is. They're like, yeah, it sucks, We're gonna
call it Stoicism after the porch. But this is I mean,
like the Stoicism very quickly became one of the big
of philosophies at the time, and it rivaled some of
the philosophies that it grew out of, like Socratic philosophy
(16:18):
and like you said, cynicism the cynics, And actually, if
you look at Stoicism, it's kind of a compromise between
um Socrates or so creates as Bill and Ted call them, philosophy,
which was that to lead a good life. And this
was the point of all of the philosophies at this time,
(16:39):
during this Age of Reason, was achieving what was called
you daimonia, and daimonia is a life worth living. It's
thriving it's flourishing, it's being happy, like real happiness. Right.
That was the pursuit of all of these different ideas
that were floating around at the time, was how to
achieve that. Socrates had the idea that you achieve that
(17:03):
through like twelve cardinal virtues, and some of them were
things you could cultivate in yourself, like courage, a sense
of justice, that kind of stuff. But then there are
other ones too that had like everything to do with luck,
Like being good looking was one of them. Right, if
you were good, look, if you were ugly, sorry, buddy,
you could never achieve you daimonia right on the other
(17:24):
end of the spectrum where the cynics and the cynics
believed that earthly trappings like wealth and fame and glory
anything like that was the path to ruin, and that
the true path to you daimonia was living simply and
living in poverty. And so Zeno comes along and here's
(17:45):
all these and as he's formulating his own ideas, he's like,
Socrates makes some sense over here, and so do the
cynics a little bit, but I'm gonna put them together.
And that's where Stoicism came from. It was a compromise
between the two where you live a life of of
pursuing you damonia through these virtues. Four virtues Um. I
(18:05):
think there's justice, courage, wisdom, and then temperance. Right, So
you're practicing those four virtues. So that's that's kind of
a nod to Socrates. Um. And you don't have to
live in poverty. You can be wealthy, because the stoicism
is anything, it's wealthy. People who got into philosophy um
(18:29):
that weren't quite sure how to feel about being wealthy,
to say, to kind of come to the point that,
like happen, money is not a bad thing, right, right,
And so what they came up with was, um, sure
you can be wealthy, and that's okay. You can prefer
to be wealthy, but you just can't be attached to it.
You can't desire to be wealthy because you can't control
(18:51):
being wealthy, and if you pursue being wealthy, you're pursuing
something beyond your control. So if you just happen to
be wealthy, that's great. You can be happy with it,
but also be prepared to lose it at any given time.
And that's a big part of stoicism. Yeah, I think
it's so funny though, to think about, like thousands of
years ago in ancient Greece, like they spent so much
(19:14):
time thinking about living this all these schools of thought
of living this life, so like, uh, putting so much
thought into living to life to its fullest and all
the different ways that they defined it. And eventually, like
over the years, like as recently as like the generation
(19:34):
of our parents and grandparents the United States, like the
philosophy of life was like you just go to work
and you work hard until you die, and that's the
only thing that matters. Like all that stuff is garbage. Yeah, well,
I think that's one of the reasons why stoicism is
is becoming appealing Again, is this idea that like work
(19:54):
seems to be kind of going through a weird transformation,
doesn't it, Like it's not like that anymore? Like that
that that that ethic is still around for sure, But like,
how many people do you know work from home? Like
almost entirely a lot a lot, And that's fairly new.
So I wonder if like this changing work dynamic is
(20:16):
leading to this resurgence and stoicism that you can't find
happiness through other stuff. I mean, part of me thinks
this is all like super worthwhile, and part of me
thinks and it's sort of indulgent to sin and a
bit like you said, naval gayzy and like put just
start practicing good things instead of sitting around thinking about
(20:37):
the best way to live life. Well, we'll talk about
criticisms of them later on, but I think you hit
a big one though, Chuck, was the idea that it's
self indulgent because it it demands introspection almost every moment
of every day. You want to take a break and
then get back to it. Yeah, I gotta, I gotta
get my head together. Where's that airplane glue here? You get?
(20:57):
All right? Nothing like airplane glue to get your head
(21:26):
back on straight. Is just kidding, of course. Everyone Sure,
we're smart guys. We don't do that kind of thing. No,
it's pretty tough to be smart and huff model airplane glue.
It's pretty you're pretty much making a choice between that
and being smart. That's what they teach you early on.
You want to go somewhere life, you want to huff
airplane glue. It's the one thing Nancy Reagan didn't lie about,
(21:50):
all right, So Zeno got things going, um, peace of
mind that comes with living a life of virtue in
accordance with re in in nature. And then other dudes
got on boards, and of course got on boards, got
on board, and they were all dudes back then because
everything was from the man's perspective. Uh, I just want
to point that out, Yeah, because it's changed so dramatically
(22:12):
since then. But some of the other early stoicist Cleanthes Kato, Kato,
the younger, elder younger, right, Kato, the calin oh man,
I forgot about him. I'm not sure which Kato. I
think it's the younger. Yeah, we'll find out from two
people who email into let us. Uh Seneca. And then
(22:35):
a very important stoicis Uh. Well, I'm gonna pronounce it
epic epic epic tectus. Epic tetus sounds like a vaccine shot.
It does E P I C T E H t
U s. It's the C going into a T that's
(22:55):
getting you. It's just epic tetius or epic tetis. I
think I pictitis is what we should go with. I
want another see in there. I wanted to be epithectus,
but it's not. No it's not alright, So, uh, don't
forget Marcus Aurelius. Man. Oh well, sure, I mean he
comes a little bit later, like he was. He was
the ruler of Anthentt. Man, what is my problem today?
(23:20):
It's okay, man, Everyone knew what you meant. He was
the philosopher king and that was when Stoicism was kind
of the most popular thing going. Yeah. Yeah. Apparently they
moved from Athens to Rome, which I didn't realize this.
I always had the idea um that Rome venerated Hellenistic
Greece hundreds of years after basically the Greek civilization had
(23:45):
had just kind of, you know, gone into a bit
of a twilight or had gone out of its heyday. No,
there was total cross pollination, including some of these early
Stoics who traveled from Athens to Rome, and basically with
that move transferred the seed of philosophy from Athens to Rome,
from Greek to Rome, to Um to Rome, from Greece
(24:07):
to Rome. I didn't realize that they were They were
actually like cross pollinating one another at the time. Did
you know that? I think I recalled that from deep
in my college memory. Banks nice. Uh, so Epitetus Tedis
man Um. He had a big role in the Stoic movement.
He was a former slave um, which kind of makes
(24:30):
sense and for in terms of Stoicism, he almost almost
single handedly gives um credence to uh Stoicism because so
many other Stoics were extraordinarily wealthy, powerful man that it's like, yeah,
it's pretty easy for you to go through life saying,
you know, it's just just take what life gives you.
(24:53):
If life is giving you nothing but gold, bullying all
the time. Right, this guy was born a slave, crippled
in the knee for life and and became a Stoic,
one of the great Stoic thinkers, and just through his
life proved that Stoicism can work. Yeah, And he wrote
a handbook at the time was called an Encridian, and
(25:14):
he wrote the Incridian of Epic Tetis, And in coridium
literally means handbook, it means ready at hand. So it
was a very famous handbook. And he attributed, I mean,
the first line of it was some things are in
our control and others not right, and that kind of
sums it all up, like he could have said the end,
(25:35):
but he decided to dive a little deeper. I agree
with you. I think our brand of Stoicism has about
the same contours because that that that right there, that's all.
That's everything you need to know, right there is some
things you can control, most things you can't control. There
you go, don't get too high, too low, right, don't
(25:56):
get too mad about something. Well, ultimately, I think that's
what boils down to. I don't really find much of
a problem when people are overjoyed. I don't think that's
an issue. And technically with Stoicism, that is a that's
a problem. You should not become overjoyed. The experiencing joy
is fine. But but just being like overcome with happiness
(26:18):
or joy or um, grief or whatever it is you're
you're you're violating one of those four cardinal virtues, temperance,
which is just being tempered and even keeled. So but
I think if you're saying, um, don't get upset about
something that's out of your control. Don't blame others, don't
try to control other people. Just know that whatever comes
(26:41):
you can handle it. There you go. That's all you
need to know for me. Yeah, and you know, I mean,
how many times have you heard me say it is
what it is, which is an annoying thing to hear
and say, but it's pretty stoic. Well it is, but
it's also in my case, like it is what it
is until it Isn't It just matters if I personally
riled up about something, you know? Yeah, but I think
(27:04):
again though, if like, there's probably some people who listen
who who um subscribe to at least modern stoicism listening
to this, and I would guess that they would say
that's because stoicism is basically meant to apply to every
day of your life. Like, no stoics are really expected
to become stages in their lifetimes. That it's something you
(27:25):
just do every single day, is try to not get
riled up. But of course you're something's gonna come along
and get you riled up. That's just human nature. Stoicism
is trying to put a bridle on that human nature. Yeah. Well,
and this is insider stuff. Uh. I think you and
I compliment each other because we rarely get worked up
(27:46):
about the same thing. Just voter suppression. Well, no, it
happens here and there, but just in our personal lives
and and everything to do with work. Like oftentimes I've
noticed like something that will rile me up your and
me down and the other way around. And I mean,
I think that's one reason we've lasted so long. Like
if two people were so similar that they're constantly worked
(28:09):
up about the same stuff, no one, you know, you're
just gonna be working each other up, and no one's
going to be there to say, hey, man, it is
what it is. Yeah, man, hey, mellow out, here's the
Bob Marley bumpers exactly. H So should we talk a
little bit about the areas of study? Yeah, all right,
Well there are three main ones and stoicism, uh, and
(28:32):
this is all you know to deal with introspection, which
is kind of like all philosophies. Um, physics is the
first thing. And it's not physics like you think of
that you hate studying in high school. Well, it falls
under a larger umbrella term, I guess. Yeah. They're talking
about the the natural world, the natural universe, and also
what lies beyond it. And and when they say the
(28:54):
natural world, they're talking about everything, um, God, the divine nature,
everything that we know and things that we don't know. Yeah,
everything we would view as science or like you said, nature, Um, yeah,
all that stuff that's physics and all of it. The
one of the things the Stoics, I think, if they
(29:15):
weren't the first to come up with it, they definitely
popularized it. Was the idea that all of this was interconnected,
which is pretty I mean, you take it for granted today,
like everybody thinks that everything is interconnected these days, but um,
it's to be among the first to kind of point
that out or suggest that's pretty pretty significant contribution to
(29:37):
Western thought. Yeah, imagine that was a pretty deep thing
when it first started hitting people. You know. Can you
just see George Carlin being like, oh, you just blew
my mind? Uh oh, because he was so great. Man. Wait, no,
he wasn't so great. He was he was the guide
their spirit and what was his name? We'll just edit
(30:04):
this part out. I didn't know. I had to brush
up on my bill and dead. I didn't either. I
surprised myself. You should have seen my face. You know.
They kept they kept talking about remakes because recently, as
a couple of years ago, I think, or not remakes,
but sequels with the original. Yeah, Like Canna Reeves was like, man,
I love those movies. I'd love to make another one.
(30:24):
Did you see what what was? Um? So was Keanu Reeves,
Bill or Ted? Why are we even doing this to ourselves? Boy?
I want to say he was Ted. So the guy
who played the other guy, Yeah, Alex Winter. Oh jeez, Chuck, wow,
A nice job. So Alex Winter was in um what
(30:48):
was the Charles Bronson vehicle, like his most favor death
Wish Death Wish three. Death Wish three was what he
was in, which was when Golding Globus got their hands
on it and turned it into like a schlock island
like um, almost post apocalyptic movie. Um. And he's great
in it. But he's also in um A a documentary
(31:10):
on Golding Globus. I can't remember what the name of
the name of the documentaries, but it's just about how
bad the movies they made were and how how gleefully
these guys made them. But um, he's interviewed in it.
That guy hasn't aged a day. No, he looks exactly Okay,
So he's Bill. Yeah alright, So, uh so we got
(31:33):
that settled. Physics was done. What's next? Uh, logic which
they wanted to include, um, social scientists, psychology, sociology, history,
which I kind of like, I'm down with that. As
far as the philosophies go, they want to include all
this stuff. But collectively they kind of called this all reason.
(31:53):
It was a very big deal, uh, to Stoicism, perhaps
the biggest deal, right. And they also were engaged in
a pistol pology, which is theories of what knowledge is,
how we gain knowledge, what's true, what's belief, what's false?
How do we differentiate between these things? And they spend
a lot of time investigating this and putting it all
under logic, because it was through logic that you could
(32:18):
investigate physics, which included investigating God and the nature of
universe and stuff like that. And then through all that
that investigation, that introspection, that navel gazing, Um, you were
ultimately figuring out how to best pursue and best live
out the third part, which was the ethics of the
(32:40):
whole thing. Yeah, and you mentioned the four great virtues earlier, courage, justice, wisdom,
and temperance, and Um, the whole idea here is, Uh,
It's it's not like you want to block out the
bad and only embrace the good. You like, you want
to consider both the good and the bad, but just
don't let it any of it get in the way
of any thing that you're trying to pursue in your life. Right,
(33:04):
pretty simple. Yeah, and the whole good bad thing. Where
did you find this this thing on ethics? Was that
the that was the Internet Encyclopedia of Philosophy from their
and from their entry on it. Yeah, it's pretty pretty good.
The whole thing was. Dude, you should have seen how
in depth they go though, But I thought this one
(33:24):
was a good snippet. Well, I was sure, Yeah, they
dive pretty deep, but I thought this was a pretty
good little summation there. And you know, they were talking
about um, like you said, like money isn't just not
good or a k A bad things like this they
called indifference as in uh I N D I F
(33:46):
F E R E N T S not indifference, And
it's like not good or bad. It could be either one. Um,
it's really kind of all about not letting something like
that get in the way of your pursuit. Right. So
and again it went back to wealth, right, and this um,
this person in the Encyclopedia of Philosophy points out that
(34:10):
like money, definitely being wealthy usually is is helpful or
beneficial to the individual, but it can also not be beneficial.
Where say you have a big heroin problem, Well, the
more money you get, the more money you're gonna spend
on heroin. So in that case, being wealthy is detrimental
(34:31):
to you're not beneficial. And for something to be a
good it has to be good under all circumstances, and
to a stoic only there's only four things that are
good under all circumstances, which are those four cardinal virtues.
Everything else, like you said, is an indifferent and it
can either be preferred or dispreferred, like wealth typically would
(34:51):
fall under being a preferred and different whereas say disease,
having chronic disease would be a disprefer just dispreper wow,
a dispreferred indifferent man. That's tough though it is um
But the point is is whether it's fabulous wealth or diabetes,
(35:14):
they should affect you about the same or you might
want one, you might not want to have one, but
if you have either one, you can live with it.
And that brings up a huge, huge component of stoicism
that's really been blown up and exploded in the twenty
one century, which is you should take adversity and turn
(35:36):
it into a an opportunity for growth. That is a
huge aspect of Stoicism. That's that's really being practiced and
espoused these days. Yeah, I'm down with that. Like I
don't I don't think I like being able to take
from all these philosophies and different religions to form your
(35:57):
sort of pathway through life. You know, like when I
hear sometimes I've started to read about Buddhism and the
whole thing with Buddhism of like every day you start
a new and you have a new chance. Like that
really appeals to me too. What I don't like is uh,
when either religions or philosophy say like and like this
(36:20):
is the only way, then everything else is BS. Sure,
you know, Yeah, that's just that's a harsh buzz kill.
There really is not only is a b S, but
I'm gonna kill you for thinking otherwise. So Seneca, who
was one of the great thinkers of Stoicism. He was
(36:41):
an advisor to Nero, and we'll talk about him as
criticism of Stoicism later on, but he had a very
famous quote where he says, you are unfortunate in my judgment,
for you have never been unfortunate. You have passed through
life with no antagonists to face you. No one will
know what you are capable of, not even yourself, And
(37:03):
that kind of shapes that the basis of that idea
that no matter what life throws at you, you take
it and you say, I'm going to become a better
person from this, like, oh this happened, Well, that's great
because that means that I can learn to be better
at this. So my dog just got hit by a car.
I'm gonna practice um fortitude and make it through this
(37:28):
really hard time and become a stronger person on the
other side. Yeah, he may as well have said you
comma trust fund kid, Comma s right exactly. And I
mean that that that makes a people turn that on
Seneca as well, but a lot of modern Stoics come
to his defense. Is like, no, like, I had a
harder life than you would think. Should we take another break? Yeah,
(37:52):
all right, let's do it, and we'll talk about Seneca
and Cicero and all other kinds of weird names. So
(38:22):
Chucky you were saying, you were talking about um religion.
Stoicism apparently informed Christianity in a lot of ways. Yeah,
in Buddhism in some ways. Yeah, Yet atheists embrace it.
It's these days, but I mean the early stoics were
definitely they definitely believed in a divine intervention. It was
kind of the basis of the whole thing, that this
(38:44):
is God's will, So why why you've tried to control it?
Who are you to try to control it? Just roll
with the punches. Yeah, that's a big when when I
was taking all those philosophy quizzes, they're all a little
bit different, but you saw through line through a lot
of these questions, and uh, the free will one was
in every single one of them. Yeah, like, how do
(39:05):
you feel about free will? And different ways of asking it?
But you know that you will. What do you think
if exactly if you want to find out which philosophy
that you jibe with, uh, you have to answer the
free will question. Free will question. Yeah, hey, that's easier
to say than just preferred indifferent. Nice work. So um
(39:29):
So one of the big points, especially today for practicing
stoicism is looking at adversity as a growth opportunity for growth, Right,
that's just a good tool in life. Innic another one
and this one, I really this is where I big
time diverged from stoicism as like, a part of a
daily practice is something called negative visualization. Yeah, like, uh,
(39:53):
try and try and imagine the worst case scenario constantly. Yeah,
I'm not into that at all. No, So say you're
say you're right, like your child's birthday party, right, and
you are not you specifically, this is you just a
general person, and you're having just the most intense moment
(40:14):
of of joy and appreciation for your child. According to stoics,
you should follow that up with a thought about how
at your child's next doctor's appointment, your child could be
diagnosed with terminal leukemia. That that is what you should
be doing basically all the time, negative visualization. And the
(40:34):
idea is it's twofold one. You're preventing yourself from becoming
overjoyed at that moment. Don't don't do that. And then secondly,
you're you're exploring how you will feel if your kid
does get diagnosed to something horrible or something bad happens,
and that when it actually happens, you'll say that's not
(40:57):
so bad. I'm already used to it, or you'll be
able to confront it through your imagination and say, this
is what I'm afraid of that's not that bad. But
I mean, it's a really extreme, horrific example. But but
it is. Ultimately it's definitely in step with stoic stoicism
that you should be visualizing the worst case scenario all
(41:18):
the time. Yeah, I mean, And that's one of the
reasons stoicism has such a downer reputation. Uh, such that
Cicero uh wrote a stoic rouse enthusiasm, he is much
more likely to extinguish any enthusiasm the student may have
to begin with, Yeah, it was a pretty good burn. Um,
(41:41):
and you know, I get that. Like, who would if
you if that was one of the first things you learned,
if you started to poke around with stoicism, people would
probably be like, Man, I don't want to. I don't.
I don't like the sounds of that. Yeah. I like
that you're not having to control everything aspect, but the
thinking about no thingbut negative thoughts all the time, you know,
(42:02):
And I get the point of it. I just it
doesn't it doesn't appeal to me. No, I mean, you
shouldn't be Pollyanna either. Um. Well, no, it's it's in
direct contradiction to the idea of the power of positive thinking,
which is stoics like, you fool, what are you doing.
All you're doing is setting yourself up for nothing but
let downs when that doesn't actually come true. Well, but
(42:25):
I also agree with that to a certain degree, you know,
like the whole like just you can conjure it up
just by thinking positively. I think that's on the opposite
side equally, Uh b s sure, sure, I think so too.
I'm kind of right down the middle, I guess when
it comes to that stuff, and I think most people are.
But I think that's what's fascinating about this kind of
(42:46):
thing is it's like, well, well there's are some people
actually are to these these degrees, these extremes. It's interesting
to me. Well yeah, And the other's interesting thing is
we you know, you're talking about Christianity, and then it's
weird how stoicism on one hand, like atheists like I
can totally see how they'd be down with Stoicism, but
also the whole notion that uh, some believers from God
(43:10):
and some Christians like give it all up to God
because only God can control anything. So all we're gonna
do is is pray about it. And that's popular among
Stoics as well. So it's just interesting that it has
such a wide range as far as from atheism to
like the you know, serious, serious, give it up to
(43:31):
God Christianity, right yeah, no, definitely yeah, And it almost
it's kind of like it's that buffet thing again where
people can come along and take what they want from
it and it becomes part of their own philosophy or
their own religion or whatever. Um. Let's talk about some
of the ways that that has been used over the
(43:52):
year's stoicism. Right, So there's been a lot of people
who have followed Stoic thought, like Adam Smith Apparently, um
was very much informed by Stoicism when you wrote The
Wealth of Nations because one of the big, big, big
aspects of it was individual liberty. One one cool thing
about the early Stoics was that everybody's equal, right, it
(44:16):
doesn't matter whether you're a man, woman, gay, straight, uh, black, white, whatever,
everyone is equal. And this was at a time when
slavery was rampant, right yeah, Um, so that was a big,
big that's a big aspect to um. That's a big
aspect of the Wealth of Nations is anybody can come
along and and become a capitalist. You just have to
(44:38):
compete right. Um. Another place that it popped up kind
of famously was in cognitive behavioral therapy. Yeah, which initially
when I saw that, I was like, that kind of
surprised me, but then it all made sense, Like exposure
two something bad can help you get over. It is
kind of like that conjuring that the worst possible it's
(45:01):
almost numbing yourself to the worst possible thing. If you
think about that worst case scenario thing all the time.
It's almost a way of preparing for that. Yeah. And
and it's rooted specifically. One of the founders of CBT,
Albert ellis Um, was an adherent of Um of Stoicism
as a younger man, and the what's known as the
(45:24):
cognitive model of emotion, which is the basis of cognitive
behavioral therapy, is based on Epictetus's um maxim that people
are disturbed not by things, but by their view of things.
And that's part of that whole Stoic philosophy, which is
nothing is good or bad. There's only good in the
(45:47):
four virtues. Everything else is how you view it. Whether
it's losing your job or winning the lottery, those aren't
those things aren't inherently good. Or bad. It's you, the
person experiencing that, who bestows good or bad on them?
And why label things? I'm down with that. Yeah, a
little bit. Did you hear about Admiral Stockdale. I remember
(46:11):
that name for sure when he came out with his
h with his book, uh, Courage under Fire, Colin Testing
epic tectus is Doctrines and the Laboratory of Human Behavior.
He was a famous UM prisoner of war in Vietnam
for seven years, endured some of the worst of the
(46:32):
worst you can imagine in war. And what got him
through was certainly not Christianity, because he thought that's nothing
but false hope. Well not not only that, he shared
the pow camp with people who you who clung to
that and and did not make it right up front.
(46:52):
So what got him through was his stoic beliefs. Yeah,
he was a huge, big time adherent of Epictetus. Um.
He'd studied him in college. Apparently he'd read everything that
Epictetus had written or said. I had been written down
and attributed to Epictetus twice from two different translators. So
(47:13):
this guy knew is Epictetus and he said, well, I'm
a prisoner of war in Vietnam. I've got some broken bones,
I'm starving, I'm being mistreated. I'll be here for seven years.
What a perfect opportunity to put Epictetus's teachings to the
test in a real life laboratory experiment. And he said,
Epictetus passed the flying colors. Was was Stockdale's final report
(47:36):
on it? Yeah, he said. If Epictetus's lecture room was
a hospital, my prison was a laboratory, a laboratory of
human behavior. I chose to test his postulates against the demanding,
real life challenges of my laboratory. So, man, talk about
a strong will, like to be based with that and
be like, well, hey, this is a great chance to
work on my philosophy of life. Exactly what else am
(47:59):
I gonna do? But that that follows in and of
itself on the whole too, of um, turning adversity into
a room for growth as well. Yeah, man, yeah, stronger
than me. Let's just say that. So, um, you want
to talk about some criticisms of stoicism, Well, Cicero certainly
thought it was a big downer. Yeah, um, he said,
(48:22):
well you already said, but he said, right, it basically
extinguishes enthusiasm and students not a good thing, right, And
over the years, the fact that some of the great
Stoic thinkers of all time have been super wealthy and powerful.
Seneca Marcus Aurelius was the Emperor of Rome. He basically
ran the free world. Well, I don't know if the
(48:42):
free world's right the Western world for almost twenty years.
And when you sit there and yeah, again, if you
say yes, you can turn anything into any adversity into
an opportunity. If if you're super wealthy, you don't have
to worry about where your food is going to come from. Like, yes,
of course you can be a Stoic. And then Epictetus
(49:02):
came along and, like we said, kind of erased all
that to an extent for sure, but it is still
kind of criticizes like a a wealthy person's philosophy, and
it kind of smacks of that a little bit today
to Chuck with its huge um resurgence in Silicon Valley.
Uh is that happening? Oh? Yeah, most most of the
(49:26):
Stoic revival is taking place there. That's where it's cradle
is right now. Well, our own article has a couple
of good points to talk about it. Um not being
hiss appealing because it lacks the mystique of Eastern practice. Uh.
And then they also said, this is also regarded as
a philosophy of merely breaking even while remaining determinedly impassive. Yes.
(49:50):
I don't know if that's entirely fair, but it's a
it's it kind of catches it a little bit. Well, yeah,
because the very next sentences, this attitude ignores the as
proffered by stoicism of blasting transcendence. And that one article
that you sent talked about the power of indifference, right,
which I thought it was interesting. It's not about just
(50:11):
like not caring about anything. It's about caring about only
the right things that you have the power to change. Yeah.
And also though I also see that even keel aspect
being indifferent, the power of it, I mean, think about
how much time whenever you you are like super happy
about something going right or super upset about something going wrong,
(50:34):
you're ultimately you're being distracted from keeping on keeping on,
and then you go back to eventually get back to
that middle again, which is the baseline anyway. And so
I guess what stoics are doing is staying on that
that baseline and not being distracted so they can get
further along faster or at a more steady pace. Yeah.
(50:58):
I mean, there's definitely, uh, something that's really frustrating in life,
which is when you look back and say, man, I've
spent two days stressed and worried about something that I
have no control over, right, And what a waste of
time that was when I could have done X, Y
and Z. One of the big questions I have. It's
not necessarily a criticism. I guess it depends on what
(51:20):
the answer would be. But my one, my big question
for stoicism, since it's so um it places so much
emphasis on the individual and self exploration and introspection. How
would a stoic suggest enacting massive social change where something
(51:40):
some ill is happening to some large group of people,
but nothing's going to change unless you go out of
your own personal sphere and work to make others change.
How do you do that or do you just say, well, whatever,
it's God's will that these people suffer and be put
down by of the majority for forever, or is there
(52:03):
some way that that can be addressed through the stoic
you know, philosophy. I'm very curious, so anybody who knows
that right in please, yeah, maybe that's white appeals to
Silicon Valley, right. Well, that's the other thing too, right.
So it also very much smacks when when you hear
of it from like wealthy people espousing it to anybody, Um,
(52:26):
it's smacks of that whole uh aspect of Christianity, where hey,
medieval peasant, you know how your life is terrible and
you're gonna live to thirty five and all you do
is work all the time, and you give most of
the spoils of your effort to your king. Well, there's
such thing as Christianity, and your treasure is in the afterlife,
so don't worry about this life. It's smacks of the
(52:50):
same thing where you can keep a population placated and
not searching for larger social change by saying, hey, just
focus on these four things and every thing else is
just It just happens, and you don't need to get
worked up about it at all. It seems like a
bit of a pacifier too, depending on how you look
at it. It's it's fascinating. Are we done with stoicism?
(53:14):
I'm finished with it? Okay? I think that was a
good overview. I think so too. A good thoughts starter
if you want to know more about stoicism. But there's
a lot more out there than this. Just dive in
and see what it means to you. And again, it's
a buffet. Take what you like, leave what you don't want,
leave the kirdled pudding behind. Take the perfectly garliced green beans.
(53:40):
Yeah if you uh, what else did I already say
that one part? Oh, since I said green beans, it's
time for listener mail. I'm gonna call this beagle brigade
slash police dogs. People love that. One man who doesn't
love beetles, Beagles on aid on parade, no one, even
(54:03):
people who get busted with whole pigs still are like that.
Beagles adorable. So this dude, Eric Stover, as a sandwicher,
meaning he follows our advice, which is to listen to
the newest episode as well as whatever from our back catalog.
He chooses to Yeah, he's doing it right. Hey, guys
are working in the sports and entertainment business in New
(54:24):
York and after nine eleven, the use of bomb sniffing dogs,
mostly German shepherds, became standard operating procedure for all events.
You are respired to a concert one night. The canine
units were sweeping all the backstage areas and one of
the bomb dogs hit on an employee locker. You can
imagine it caused an immediate and serious response. A bomb
squad was dispatched and that portion of the arena was evacuated.
(54:45):
Plans were even made to cancel the show. Uh, he
doesn't say what show, which I was very curious about.
I'm going to say three doors down. Okay, After some
very tense moments, the police officers open the locker. Those
guys are super brave. Thankfully they didn't find a bomb,
but did find drugs. An employee must have thought it
(55:06):
must have brought in an extra bump for the show.
Oh man, it was definitely three doors. Then you might
be asking yourself, Um, no, this wasn't the band's green room.
This was an employee. Oh no, I know three doors down.
Three Doors Downs fans are among the most drug adult
of all they. I thought that was the Juggalos. No,
(55:28):
they put the Juggalos a shame. Juggalos take time off
once in a while, you know what I mean. Yeah,
that's true. Uh, you might be asking yourself, how does
a bomb dog find drugs. As it turns out, the
dog had failed out of drug school and was retrained
as a bomb dog. Poor guy, that's hilarious, Poor guy.
(55:52):
Which one the dog or the guy who just happened
to run across the failed drug dog? I guess we
were still remembered. There are no winners here. I guess
he didn't completely forget his drug training, though, and he
set off the chain of events that scared the crap
out of us. The story ends with the employee getting arrested,
The show went on and the fans none the wiser.
And my guess is the dog was reassigned to crowd control,
(56:16):
just barking up people taking line. Thanks for everything you
guys do. Please let me know if you ever need
anything in New York City. Is that a hint? We
don't do drunks, Eric, Yeah, we're terrified of dogs. That
is Eric Stover in New York and I guess he's
still in the sports and entertainment business. Yeah, he's like,
(56:37):
you need some sports, Come see me. I could use
some sports. Thanks Eric. That's a pretty great story, right,
that's right. If you want to get in touch of this,
like Eric did, you can hang out with me on Twitter,
I'm at Josh Underscore um Underscore Clark. We also have
an official s y s K podcast handle. You can
(56:59):
hang out with Tuck on Facebook dot com, slash Charles W.
Chuck Bryant, or slash stuff you Should Know. You can
send us an email. This stuff podcast at how stuff
works dot com and has always joined us at our
home on the web, Stuff you Should Know dot com.
For more on this and thousands of other topics, is
(57:20):
that how stuff Works dot com
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