Christ Church

In Exodus 20:12–21, God gives us the second table of the Ten Commandments: our duties toward one another. These commands are not burdens meant to crush us, but gifts meant to help us flourish in truth, goodness, and love. Yet as God’s law reaches beyond our actions and into our hearts, it also humbles us — exposing our sin and our need for a Savior. Ultimately, the law drives us to Jesus Christ, who fulfilled it perfectly and gives...

Israel’s battle with Amalek shows that the Christian life is a real fight, where our enemy targets us in our weakness and isolation. But this passage also reveals the heart of God—He opposes those who prey on the weak and has decisively confronted our enemy in Christ. Like Israel, we must fight, but never in our own strength; our victory comes through prayerful dependence on the Lord. And our hope is this: Jesus, our risen High Pri...

Ephesians 2 shows that apart from Christ we are spiritually dead—enslaved to sin and separated from God—but in his great mercy, God has made us alive together with Christ. Through union with the risen Jesus, his death becomes our death and his life becomes our life, restoring us to God and securing an eternal future of his love. This salvation is entirely by grace: not something we earn but a gift we receive by faith. Because we ar...

Because Jesus Christ has risen from the dead, Christian hope is not wishful thinking but a present, powerful reality grounded in truth; like firstfruits guaranteeing the harvest, the resurrection assures us that what God has begun he will complete. This makes our hope reasonable (rooted in eyewitness history), powerful (freeing us from sin and giving us real ability to change through the risen Christ), and purposeful (ensuring that...

God led his people into the wilderness to test them, with the kind of test that reveals what is in their hearts. What was revealed was grumbling, yet God provided for their needs out of his grace. Through his testing and provision, God was teaching his people to trust him. Jesus Christ went through the wilderness test, too; and what was revealed was not grumbling, but perfect trust. Jesus is the better Israel, the better Moses, the...

In Exodus 15:22–27, Israel’s quick turn from praise to grumbling in the wilderness reveals the deeper danger of the Christian life: not external enemies, but the sinful tendency of the heart to doubt God’s goodness when trials come. Their bitter waters at Marah expose both the reality of suffering and the temptation to respond with grumbling rather than lament. Yet God provides a remedy when he shows Moses a tree that turns the bit...

From Israel’s desperate moment at the Red Sea, this sermon highlights that salvation is entirely God’s work from start to finish: he takes the initiative, he fights the battle, and he brings his people through from death to life. The crossing is portrayed as a new-creation event—dark waters divided, dry land appearing—showing that just as God created the world without help, so he saves sinners by sheer grace. Israel contributed not...

The Feast of Unleavened Bread teaches God’s people that they are both sustained by him and defined by him. Israel ate unleavened bread first because they left Egypt in haste and then because God was training them to depend daily on his provision as they journeyed with him. That pattern finds its fulfillment in Christ, the true Bread from heaven, on whom we must feed by faith for eternal life. At the same time, the removal of leaven...

This sermon argues that the Passover meal in Exodus 12 was not merely about the lamb’s death, but about restored fellowship with God, as Israel ate in his presence because judgment had been dealt with through substitution; that meal functioned as proclamation (confessing past deliverance, present identity, and future hope), participation (real communion with God and one another), and presence (safely eating before God without fear)...

God’s holy presence is a danger to people stained by sin and death, and no sincerity, effort, or moral improvement can make us fit to stand before Him. In the Passover, God teaches that only the blood of a substitute life can cleanse what death has defiled, so that judgment passes over and God can dwell without destroying. This same logic is fulfilled in Christ, whose blood both saves us once for all and continues to cleanse us as ...

In the first Passover, God did not save his people because they were good but because He is. Each household took a lamb, brought it into their home, and then watched as that lamb died in place of their firstborn. The blood on the door was a simple, visible confession: “The lamb died instead of me.” That night taught Israel — and now teaches us — that salvation is not earned, but received through substitution. This is the story Jesu...

The firstborn stands as the representative of the whole, showing that all humanity is implicated in sin and justly under judgment, for God does not owe life to anyone. Yet the same God who judges also provides a substitute: his own Firstborn, Jesus Christ, who bears the judgment we deserve so that death might pass over us. The story of Egypt’s firstborn ultimately points us to the cross, where justice and mercy meet, and where thos...