The Caldwell Commentaries Podcast

Genesis 1:14-19. 

God created the heavenly bodies on the fourth day of the Creation Week.  This means the sun was created after the earth according to Biblical Creationism.  This directly contradicts evolutionary teaching that the earth was either thrown off from the sun or that both the earth and sun condensed from a huge "protosun" of whirling dust and gas billions of ...

Genesis 1:6-8

This lesson is on the Spirit's inspired account of the second day of the Creation Week.  We discuss how absolutely perfect this planet we call "Home" is!  Everyone should be thankfully amazed about the incredible details that had to "come together" for Earth to be a livable place.  Forethought, planning, and design are everywhere abundantly evident!  We tal...

Genesis 1:3-5.

We discuss God's first set of "Ten Commandments" and His principle of separation (found from day one of creation until the end of Revelation), and the "Day-Age Theory".  We discuss what the light of day one was, since the sun was not created until day four.  We also discuss some of the vast differences between belief in Creationism from Evolutionism and ho...

Genesis 1:1a 

This is the first in our "Creation versus Evolution" series.  It is packed with interesting and informative vital information found in simply half a verse: Genesis 1:1a.  If we are going to understand anything else in Scripture or in the world, we need to first understand the teaching of the first sentence of the Bible, for it answers the two most basic que...

In this second half of our Introduction to Genesis, the book of beginnings, we discuss the three main purposes for the book: the historical purpose, the spiritual purpose, and the Christological purpose (we have an entire series of finding "Christ in Genesis" - see podcast tag).  We also discuss many special features of this unique and all-important first book of God's Word (i.e. it is the book of the...

This is the first lesson in our study of the Book of Genesis, "the book of beginnings".  Genesis lays the foundation of history; it gives us the critical information needed to know about origins.  Genesis is "the seed plot of the Bible" because all "the forests" of Scripture find their beginning as "seedlings" in it.  Actually, it presents the beginning of everything in existence except God Himself (...

Since Israel's return to her land, the Book of Ruth is now seen with even deeper prophetic significance than ever before.  It is far more than a picture of Christ and His redemptive love for His mostly-Gentile "Bride," the Church.  There are two additional "love stories" in this account; they are between Naomi and Ruth (i.e., Israel and the Church) and Boaz and Naomi (Christ's love and eventual resto...

Although you may be very familiar with the small Old Testament Book of Ruth, you will come away from this two-part study of it with a brand-new understanding of its prophetical significance.  There is so much more to be "gleaned" than a romantic, redemptive "love story" between Boaz and Ruth and how their relationship pictures Christ and the Church!  As history has progressed, new revelation from an o...

Stephen's message of Acts 7 was the masterpiece of a skilled artist painting pictures of Jesus Christ from Old Testament characters; it was the discourse of a Scriptural scholar, the keenly selective historical dissertation of a Spirit-filled prophet, and the work of a lethally skilled warrior using the two-edged sword of truth!  It was also Stephen's death warrant.  He had lived like Jesus, he had s...

This is the conclusion of the longest sermon in the Book of Acts - and likely the most important.  Stephen had reviewed Israel's history and the great contributions of some of her most honored leaders (Abraham, Joseph, Moses, Joshua, David, and Solomon).  The High Court of Israel had gotten a quick overview of her history, which the men permitted Stephen to present because they loved to hear about the...

Acts 7:44-50; Stephen's defense against the charge that he had blasphemed the Temple.  Tensions are beginning to rise in the Council members listening to his powerful message!  He is coming close to his conclusion.  Stephen had evidently spoken a lot (in his past debates in the Greek-speaking synagogues) about the One (Jesus) Who was greater than the Temple, which is why he was accused of blaspheming...

In Acts 7:38 to 43, Stephen shifted from demonstrating his respect for Moses to demonstrating his respect for the Law.  He was again claiming "not guilty" to the charge brought against him that he blasphemed the Law.  He affirmed his absolute faith in the Law by declaring God was its Author and Moses its recipient.

In summarizing the final 40-year period of Moses' life, ...

In Stephen's historical narrative regarding Moses, he came to his Divine Commission at the Burning Bush.  Learn how the thorny bush is a picture of Israel!

Stephen's message about Moses was powerfully applied to the Lord Jesus and Israel's rejection of Him when he got to verses 35 to 37.  Dr. John Phillips wrote that Stephen "skillfully dropped his brush and pallet and p...

As Stephen did with Joseph, he likewise did with Moses - he preached Christ (without mentioning His name) by his selective summation of Moses' life (his initial rejection and eventual acceptance as Israel's deliverer).  He wanted them to see that Jesus was very much the Fulfillment of Moses' words about the Messiah being "a Prophet . . . like unto me" (Deut. 18:15).

In t...

In the first 16 verses of his amazingly brilliant sermon, Stephen covered Israel's history from Abraham in Mesopotamia to Joseph in Egypt (a fascinating way to attack the Jews' proud obsession with the land, as well as their arrogance toward Jews who lived outside the land).  In his second sermon "division," he dealt with the historical period of Moses and the Law.  In verses 17 to 43, he actually cov...

In his purposely selective account of Jewish history (which kept the attention of the Council members, for they loved their own story), Stephen was making his defense against the accusations that he had blasphemed Moses, God, the Temple, and the Law.  In doing so, he was also (unknown to them, at first) building his case of indictment against his Jewish audience!  He was exposing their unjustified phy...

Stephen had "an irresistible ministry"!  He was a Scripture-scholar, extremely skilled and astute in using the Old Testament to defend his faith in Jesus.  He was a Christian apologist ("apologia" is a Greek word that refers to "a speech in defense of something").

Stephen's POWERFUL message of Acts chapter 7 was basically a last major appeal to the leadership of Israel...