The Ancient Art of Modern Warfare

I am picking up my podcast series where I left off, addressing the challenges of peace. War is an act of violence among nations or states, affecting entire countries. These terms, nations, states, and countries are not synonymous. Confusing these terms leads to misunderstanding, misinterpretation, or can be used to create misperceptions. In this episode I try to clarify the difference among nations, states, and countries. Understan...

Now that I have laid the groundwork for what I think everyone needs to know about war, I can digress and address current topics of interest, placing them in the framework of the Ancient Art of Modern Warfare. In this podcast I build on the topic of peace in the last episode to address current developments regarding Ukraine. Russia is the aggressor. Putin cannot be rewarded for his violations of international law, the laws and custo...

In my closing podcast summarizing the Ancient Art of Modern Warfare I review key points from Episodes 91-96 about peace, with an application to current events. When we are trying to figure out conflict termination the take-away should be that peace after war depends on:

1. Jus ad bellum and jus in bello. The material evils of war are only justified to correct an injustice so great that the continued harm of that injustice is wor...

After taking a Christmas break, I am picking up on my summaries of the Ancient Art of Modern Warfare. In the previous episode, I described the nature of war as violence intended to compel an opponent to submit to your will. Although this idea is described by Carl von Clausewitz in his magnum opus, On War, the Prussian philosopher of war is best known for the aphorism that war is a continuation of politics by other means. It is a ca...

In this second episode of my summary series, I address the Nature of War. That nature is violence directed at an opponent to coerce him to submit to your will. This violence has always been the nature of war and it will always be so. Further, this violence must be so painful to your opponent that he will prefer submitting to your will rather than continuing to resist. How you apply that violence and where the pain must be applied c...

For a little more than five years and 105 episodes, I have been podcasting on what I believe everyone can and should know about war and sometimes more specifically the characteristics of the persistent conflict we see in the world around us. Almost every week, something develops that want to explain by placing it within the context of the enduring nature of war – and the pursuit of peace. That said, I think that I have just about s...

In a recent episode of my podcast series of “The Ancient Art of Modern Warfare” (E104) I described possibilities for an end to the fighting in Ukraine. Of course, any end to any armed conflict requires the agreement of both (or all) parties to the conflict. Russia’s invasion of Ukraine is no different. It is entirely possible, perhaps likely, that one party does not want an end to the fighting. The other party, on the other hand, i...

Last week, I attended the annual “Summit” meeting of the International Stability Operations Association, or #ISOA. This association includes 200 private corporations that support U.S. and friendly government engagement across the spectrum of stability, conflict, and post conflict operations. Presentations included speakers from the US Departments of Defense, State, Justice, Commerce, and USAID. Other speakers included representativ...

Is a negotiated peace possible, or even desirable between Russia and Ukraine? How can this be done without validating Russia’s invasion of Ukraine and encouragement of future aggression? These are critical questions to address as the incoming U.S. administration states that negotiating an end to that war and our involvement in it as one of its first priorities.

As usual, the opinions in these podcasts are my own and do not necess...

We often hear that this or that military attack caused disproportionate civilian casualties. Most often, these accusations are directed against Israel, when they are not directed against the United States.  I will be generous and presume that most of these accusations are based on a misconception of what proportionality in armed conflict means, and how it is different from proportionate use of force civil or human rights law circum...

What is the common theme to mercenaries, natural resources, hypersonic missiles, Gaza, and exploding pagers? I can think of several, but in a recent conversation with a colleague of mine, that common thread was challenges to the Law of War, or International Humanitarian Law. Can the notion of the law of war even survive in modern manifestations of armed conflict? I think it can, and it is just as important, if not more so, than in ...

The fighting in the Kursk Oblast is still ongoing, and it would be much to soon to derive any lessons to be learned from this event. This episode picks up from the previous episode, examining how this campaign might offer examples of concepts presented in previous podcasts of the Ancient Art of Modern Warfare. Ukraine continues maneuver warfare at the tactical level, although as of this writing, nothing approaching the level of dec...

The war in Ukraine has taken a very interesting, and I think, exciting turn of events. The advent of combined arms maneuver warfare reminiscent of armored offensives in that region eight decades ago. It is impossible to conduct an in-depth analysis at this time. There is too much going on and we really know little about order of battle or Ukrainian objectives. StilI, I felt the need to talk about this ongoing battle for a several r...

Clausewitz’s descriptions of friction, taken with the often antagonistic interplay among his trinity of passion, policy, and probability, keep war in theory separate from war in practice. How does this look in real war? In this episode, I make my best guess about how friction and chaotic trinity might affect Russia’s “special military operation” in Ukraine.

If you missed the previous two episodes, I recommend that you take the time...

Clausewitz wrote that there are three forces at work when a nation goes to war: “unbridled passion,” reason, and the play of chance and probability. Things only work well when each of these is held in equilibrium by the other two. The people, the government, and the military represent these forces and the government should, in theory, maintain that equilibrium. In practice, this never happens. Instead, the interplay among these is ...

War is really very simple, but Clausewitz cautioned that by saying that in war, even the simplest thing is difficult, sometime insurmountable. This idea, which he called “Friction” he maintained was the one thing that made war in theory different from war in practice. The elements that create friction in war also apply to the effort to move from war to peace; and the primary source of friction? Human nature.

Music:

Wagner, R. and...

If the only acceptable outcome of war is a peace, and the only sustainable peace is a just peace, then it is essential to answer the question, “what is peace?” This is a simple question, but without a simple answer. It has been debated from Plato up until the present day. This lack of definition may be one reason why the transition from war to peace is so difficult.

Music:

• Holst, G: The Planets, Mars, the Bringer of War (Intern...

The subject of Just War, or Justum Bellum, is a frequent topic in these podcasts. If, however, the only acceptable justification for any war is to establish a more just and lasting peace, shouldn’t there be a similar framework for Just Peace, or Justum Pacem? Just War theory goes back to Plato and Aristotle, but Just Peace thinking is a product of the last century. Despite a lack of concrete formulation, past examples of successful...

In Chapter 17 of the Prince, Nicolo Machiavelli wrote that a prince ought to desire to be thought of as clement and not cruel. It is more important, he said, to generate a respectful fear which, in then end, is actually more merciful than those who pursue reputations of mercy. Under no circumstances, however, should the prince become hated. This concept also applies to war, moving from war to peace, and the justice sustained peace ...