BIBLE IN TEN
The first episodes are from Genesis. Since Feb 2021 we began an exciting daily commentary in the the book of Acts since it is certain that almost all major theological errors within the church arise by a misapplication, or a misuse, of the book of Acts. If the book is taken in its proper light, it is an invaluable tool for understanding what God is doing in the redemptive narrative in human history. If it is taken incorrectly, failed doctrine, and even heretical ideas, will arise (and consistently have arisen) within the church. Since 2024 we have been going through the Gospel of Matthew verse by verse for the glory of God!
Episodes
“Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven. Matthew 18:10
“You see – not you should disesteem ‘one, the least of these’. For I say to you that their ‘messengers in heavens’, through all, they see the appearance of My Father, the ‘in heavens’.” (CG)
In the previous verse, Jesus spoke about wha...
And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into hell fire. Matthew 18:9
“And if your eye, it ensnares you, you pluck it, and you cast from you. It is good – you enter one-eyed into life, or having two eyes to be cast into the ‘Gehenna the fire’.” (CG).
In the previous verse, Jesus note...
“If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. Matthew 18:8
“And if your hand or your foot, it ensnares you, you exscind them, and you cast from you. It is good – you enter into life lame or crippled, or two hands or two feet having, be cast into...
Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes! Matthew 18:7
“Woe – the world, from the snares! For necessity, it is, the snares to come. Moreover, woe – the man, that, through whom the snare, it comes” (CG).
In the previous verse, Jesus noted that it would be better for a person who causes one of these little ones to sin, to have a millstone...
“But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. Matthew 18:6
“And whoever, if he should ensnare one – the least of these, the ‘believing in Me,’ it conduces him that it should be hung – heavy millstone, upon his neck, and he should be submerged in the sea’s depth” (CG).
...
Whoever receives one little child like this in My name receives Me. Matthew 18:5
“And whoever, if he should receive one such child upon My name, He receives Me” (CG).
In the previous verse, Jesus told the disciples that whoever humbles himself as a child is the greatest in the kingdom of the heavens. Continuing His thought, He next says, “And whoever, if he should receive one such child upon My name, H...
Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. Matthew 18:4
“Accordingly, whoever, he should humble himself as this child, he, he is the greatest in the kingdom of the heavens” (CG).
In the previous verse, Jesus emphatically told His apostles that unless they turned and became as the children, they would in no manner enter the kingdom of the heavens.
...
and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Matthew 18:3
“And He said, ‘Amen! I say to you, if not you should turn, and you should become as the children, no, not you should enter into the kingdom of the heavens’” (CG).
In the previous verse, Jesus called a child to Him and set him in the midst of the disci...
Then Jesus called a little child to Him, set him in the midst of them, Matthew 18:2
“And Jesus, having summoned a child, He stood him in their midst” (CG).
In the previous verse, the disciples came to Jesus asking who the greatest in the kingdom of the heavens was. In response, Matthew records, “And Jesus, having summoned a child, He stood him in their midst.”
It is the initiation of His response, form...
At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?” Matthew 18:1
“In that hour, they came, the disciples to Jesus, saying, ‘Who then, he is, greatest in the kingdom of the heavens’” (CG).
In the previous verse, Jesus’s word finished Chapter 17 as He told Peter to go to the sea, cast a hook, and take the first fish he caught, opening its mouth, and taking out...
For BibleInTen.com – By DH – 14th March 2026
Welcome back to Bible in Ten.
Today we come to Matthew 17, and in this series that leads us naturally to Book 17 of the Old Testament: Esther.
And with an explanation of the overall pictorial contents of Matthew 17 provided in the previous episode, Matthew chapter 17 becomes much clearer and...
An explanation of the overall pictorial contents of Matthew 17.
Chapter 17 of Matthew completes a picture that has been ongoing for several chapters. In Chapter 14, there was a snapshot of Israel’s history in relation to the law. Chapter 15 then gave a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. Chapter 16 revealed a passage that petitions the Jews of...
Nevertheless, lest we offend them, go to the sea, cast in a hook, and take the fish that comes up first. And when you have opened its mouth, you will find a piece of money; take that and give it to them for Me and you.” Matthew 17:27
“And that not we should entrap them, having gone to the sea, you cast a hook, and the ‘having ascended first’ fish, you lift, and having opened its mouth, you will find a stat...
Peter said to Him, “From strangers.”
Jesus said to him, “Then the sons are free. Matthew 17:26
“He says to Him, Peter, ‘From the unfamilars.’ Jesus, He says to him, ‘Hence, the sons, they are exempt’” (CG).
In the previous verse, Jesus asked Peter what he thought. Do the kings of the earth take tribute and census from their sons or unfamilars? Next, we read, “He says to Him, Peter, ‘From the unfamilars...
He said, “Yes.”
And when he had come into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth take customs or taxes, from their sons or from strangers?” Matthew 17:25
“‘Yes,’ he says. And when he entered into the house, Jesus, He preanticipated him, saying, ‘What, you, it seems, Simon? The kings of the earth, from whom do they take tributes or census?...
When they had come to Capernaum, those who received the temple tax came to Peter and said, “Does your Teacher not pay the temple tax?” Matthew 17:24
“And they, having come to Capernaum, they came, those taking the drachmas, to Peter, and they said, ‘Your Teacher, He completes not the drachmas?’” (CG).
In the previous verse, Jesus told the disciples of His upcoming passion, causing them to be exceedingly...
and they will kill Him, and the third day He will be raised up.” And they were exceedingly sorrowful. Matthew 17:23
“‘and they will kill Him and the third day, He will rouse.’ And they distressed exceedingly” (CG).
In the previous verse, Jesus told the disciples that He was about to be betrayed into the hands of men. The thought continues with, “and they will kill Him.”
The words are plain enough, and o...
Now while they were staying in Galilee, Jesus said to them, “The Son of Man is about to be betrayed into the hands of men, Matthew 17:22
“And they, overturning in the Galilee, Jesus, He said to them, ‘The Son of Man, He is about to be surrendered into men’s hands’” (CG).
In the previous verse, Jesus finished His words concerning casting out the demon, saying that such a kind would only depart through pray...
However, this kind does not go out except by prayer and fasting.” Matthew 17:21
“And this kind it departs not if not in prayer and fasting” (CG).
In the previous verse, Jesus told the disciples the reason why they couldn’t eject the demon, explaining to them the power of faith, even the size of a mustard seed. Having said that, He now speaks of the importance of matters related to their faith, saying, “...
So Jesus said to them, “Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you. Matthew 17:20
“And Jesus, He said to them, ‘Through your faithlessness. For amen! I say to you, if you should have faith as a mustard seed, you will say to this mountain, “You de...
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