Forging Ploughshares

What happens when a Baptist, an Episcopalian, an Eastern Orthodox, a Roman Catholic, and a non-denominational Christian discuss the Eucharist? Brad, Brian, Matt, Jonathan, and Paul arrive at a point of convergence which relies upon a depth of history, very much associated with the Eastern tradition. 

(Sign up for the class Human Language, Signs of God: using Anthony Bartlett’s two books, Theology Beyond Metaphysics and Signs of Cha...

Paul Axton preaches: The slaughter in Gaza demonstrates the bankruptcy of premillennialism, dispensationalism, and Christian Zionism, all of which deny the basic teaching that the work of the cross has defeated sin, death and the devil. The genocidal teaching displacing the Gospel, and which Christ identifies with blasphemy of the Holy Spirit, is now the predominant religion of the land.

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In part 2 of our conversation with Benard Perret he describes the role of the satan, or the complex nature of mimetic desire and the obstacle cause of desire which gives rise to violence and murder. 

(Sign up for the class Human Language, Signs of God: using Anthony Bartlett’s two books, Theology Beyond Metaphysics and Signs of Change, as one continuous argument. Underlying this sequence is the core perception that language is the ...

Paul Axton preaches: The point of judgement, "When you have done it to the least of these you have done it to me," puts the full weight of the eternal in the finite, which is the form of the incarnation. Eternity has invaded time, and to continue in a consciousness that separates them is the failed ethics and consciousness Christ defeats in his uniting God and humanity. 

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In part 1 of a two part episode, Benard Perret explains the significant depth and development of Girard's theory as an alternative to Anselm and as a further development of Karl Rahner's understanding that God gives himself in revelation. Perret explains how Girard's theory takes account of the violence of Scripture, bringing a unity otherwise lacking. 

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Paul Axton preaches: This sermon touches upon the possibility of acting upon the lie of radical evil, as in the case of Lamech, and the counter to this in the enactment of divine grace in infinite forgiveness. 

(Sign up for the class Human Language, Signs of God: using Anthony Bartlett’s two books, Theology Beyond Metaphysics and Signs of Change, as one continuous argument. Underlying this sequence is the core perception that langu...

Brad and Paul discuss sin, not as a legal failure giving rise to guilt, but as a loss of the divine model due to the obstacle posed by sin (a very different understanding of missing the mark) and the recovery of this model in Christ. This serves as an explanation of the sermon which follows the discussion. 

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Paul Axton preaches: The vision of the apocalypse in which the slain Lamb reigns through nonviolent defeat of violence and death is the impetus behind the resistant nonviolence of the Sermon on the Mount. The interlocking logic of the vision and practice points to the necessity of universal salvation as the goal behind the practice.

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William Desmond describes the danger of the "all and all" in an Eastern sensibility, of subsuming all things into one rather than preserving difference. He describes the prejudice against belief and his preservation of Christian faith against the philosophical tide of the academy.  

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Become a Patro...

Paul Axton Preaches: The Jewish confusion between God and evil results from the projection of their violence onto God, which Jesus identifies as marking their paternity as children of the Devil. The Jewish captivity to the lie of sin, is the human problem Jesus exposes and defeats, by defeating the power that killed him on the cross. 

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William Desmond explains his reading of the Metaxological as the recovery of metaphysics as a being between, and he describes his deep reading of Hegel and points out the failure of the positive reading of Hegel in Rowan William and Gillian Rose, and debunks the Žižekian reading as untrue to Hegel. 

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Paul Axton preaches: Christ, in the kenotic love of the cross and incarnation, opens God to knowing and by imitating Christ there is a suspension of the oppressive understanding of God, the law, and the self, and the experience of the Spirit. The background to this kenotic interpretation is in Hegel's philosophy which is characterized by this kenotic understanding.

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Paul Axton preaches: Following the development of Dietrich Bonhoeffer in his expanded Christocentrism and departure from Luther's notion of the two kingdoms, this sermon calls for a clear delineation between Christian Nationalism and authentic Christianity. The failure to delineate gave rise to National Socialism in Germany and is giving rise to fascism in the United States.

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Paul Axton describes Rowan Williams' reinterpretation of Hegel, which accords with Axton's reading of Hegel's work on the philosophy of religion and Anselm's ontological argument. In this understanding, Hegel provides an orthodox Eastern-like sensibility of the necessity of Trinity for thought.

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Be...