At age 17, Nick Loffree was diagnosed with schizophrenia and after years of searching for solutions he ended-up discovering QiGong ("Chi Gong"). Today Nick is a leading QiGong instructor and historian, helping people help themselves by reconnecting to their bodies and Nature around the world. In this conversation, Nick and Tom VandeStadt, co-founder of AllCreation.org, discuss QiGong, the history of Asian energy practices, Nick’s journey from illness to mastery, and more.
About Nick
Learn more at NickLoffree.com.
References (links coming soon)
Program
0:00 Intro & Welcome
BASICS
4:00 What is Qigong? (Chi-Gong)
6:20 What is Chi? (Ki, Prana, Ruach, etc.)
NICK’S STORY
7:20 How has Qigong helped your personal healing?
NICK’S VIEWS
15:30 You say, “Most of Taoist practice, including Qigong, is a disciplined return to Nature.” What does that mean and why do we need a discipline to return to Nature?
21:00 Does getting back into our bodies help us experience ourselves as natural beings?
23:00 What are the shamanic roots of Qigong?
27:00 Can Qigong help us experience our animal selves? (Aren’t we animals, after all?)
30:20 Contrast the Taoist medicine understanding of the body with the Western medicine understanding.
33:20 How is Qigong an antidote to modern-day stress?
38:45 Can Taoism and Qigong serve as a spiritual practice that moves us to restore as much of this damaged connective tissue as possible, not just in our bodies but in the world around us?
WRAP UP
42:50 Thank you, Nick, for inspiring this issue of AllCreation!
Quotes
I think most people who’ve spent a lot of time in a city and then go camping or something like that, you notice a difference in the way you feel in your body, just being in Nature. And, the Taoist perspective is that that’s because there are energy fields. The trees, the mountains, the Earth, and everything are emanating an energy field our bodies are evolved to attune to with.
At the psychological layer, there’s no real, pure return to a natural state, but theTaoists try to push in that direction. So Taoism is often seen not as a movement forward and upward towards heaven or enlightenment, but a movement backwards, towards sort of an innocent, child-like wonder, a return towards a simpler, more natural state.
If you really wanna look at the Taoist path authentically, it’s a disciplined return. You don’t just fall back into Nature, you have to train yourself to fall.
In Chi-Gong we mirror nature in our movements, and you can never quite draw distinctions between where one movement ends and another movement begins.
Our bodies have a lot of information they give us that I think we’ve kinda been culture out-of being able to listen to. The body’s full of intelligence. I think the body has a lot of wisdom that we tend to try and think our way out of.
You’re actually trying to become the Tiger and look through its eyes as you’re practicing. And so researchers think that because this is the oldest known form of Qigong it probably came from Shamanism.
A lot of the postures are still named after Nature, things like “mountain” or “moving like a river” or “standing like a tree.” But it really is those older forms where you were really being the animal, and looking and moving like these animals.
Speaking of people creating the future who don’t want to be animals, if you look at Silicon Valley where I lived for seve
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